.
The work of prolific collage artist, experimental filmmaker and graphic
novelist Dalibor Barić explores psychedelic realms in which voyeuristic
psychic vampirism and cut-up images of consumerist dissociation create
an obsessive alternate reality that is often frightening, sometimes
funny, but always transfixing. Baric lives and works in Zagreb, and this
retrospective, the first of its kind in Montreal, showcases 23 of his
films, videos and quirky experiments. Films include
So, This Vampire
Soup is No Good for you?, New Hippie Future!, Krautrock 74, Ghost Porn
in Ectoplasm! But How??, Horror of Dracula, The Mind From Nowhere and many more. -
popmontreal.com/
http://vimeo.com/user1479357/videos http://www.fangoria.com/new/fangoria-screamers-pop-montreal-selects-dalibor-barics-horror-of-dracula/
Singing The Body Electric with Dalibor Barić
Dalibor Baric
Dalibor Barić is a Croatian experimental filmmaker whose works often
explores traditional genres like science fiction and horror. Using
found objects as his source material, Barić uses collage techniques in
order to produce sophisticated psychedelic narratives that often blur
the lines between our outer and inner realities. Moreover, Barić’s work
also calls into question issues surrounding artistic practices in the
digital age including ideas about authenticity, simulation/replication
and appropriation. With that being said, his work is extremely
engaging, bizarre and stimulating.
The following is an interview with Barić that took place over many
conversations via e-mail. On Saturday, September 28, 2013 POP Montreal
will be screening twenty-three of his genre-bending films curated by
Kier-La Janisse, a rare event not to be missed by experimental film
enthusiasts and genre fans. (Screening details
HERE)
————–
Clint Enns: Let us begin with one of the more obvious questions. How are your films made?
Dalibor Baric: For me, it all begins as child’s play; I wanted to be a
filmmaker, but without worrying about budget and equipment. I am a
ringleader for a flea circus comprised of found-footage, collage and
references attempting to make films that examine various subjects.
Unfortunately, it is impossible to avoid real work. Like a stowaway
destined to peel potatoes, I work frame by frame making handmade films
using a Wacom tablet and Photoshop.
CE: In your work you blur the boundary between still and moving
images. For instance, you experiment with the boil (a short loop that
creates the illusion of movement), the pan, the zoom, layering, rotating
and flipping the image, etc.
DB: There is a concept from the field of robotics called the
“uncanny valley,” in which a CGI character becomes too realist producing
a feeling of repulsion when humans look at it, in essence, describing
the cognitive dissonance we feel when the illusion of the Real is
disrupted. I like to create this kind of rupture by breaking the
illusion of homogeneity and continuity in film, that is, to spoil the
believable, realistic effect by bringing to surface all this mechanics
of film which are supposed to remain hidden. In other words, the medium
has of same importance as the message.
CE: Is your work digital or a hybrid form of film and digital?
DB: I never work with film, besides hand scratching on old 35mm
stocks. In the end, it’s all digital, even though my source material is
gathered from everywhere: scrap images, textures, photographs, re-shot
sequences from a television or computer screen. I cut out each image
free hand using Photoshop to emulate scissor paper cut-outs to achieve
an organic atmosphere or daylight presence. I never use any of the
built-in effects or plug-ins other than Gaussian blur and basic colour
correction. I would rather invent an effect or technical solution
instead.
Pain So Light That Appears as Tickle
CE: One of the most aesthetically apparent aspects of your work
is the use of digitized film grain and other replicated filmic
artifacts, like sprocket-holes, etc. What does authenticity mean in the
digital age?
DB: There is an excellent example of forgery versus authenticity in Philip K. Dick’s novel
The Man in High Castle
(1962). The book can be read as an exploration of Baudrillard’s concept
of simulacra, a copy without an original, that is, pure simulation. I
am fascinated by the way in which digitized old movies keep traces of
mechanical damage and decay. It has all become merged in one layer, like
a fossil. New digital artifacts are introduced through compression. Who
knows, maybe the original film has already ceased to exist and this
version is all we are left with. It’s a disturbing, haunting thought.
Culturally, we are obsessed with the relics of our past. Think about our
generations interest in retro, hauntology, fantasy, steampunk,
Instagram, etc. Due to the internet, we are over saturated with the
radioactive contamination of our past forcing the future to disappear
along the way. It might have something to do with creating a peaceful
anchor in time. These are some of the reasons I make digital films that
mimic analogue ones. To document death in the rear-view mirror. “Watch
out, the world’s behind you”, sings the Velvet Underground in
Sunday Morning.
CE: You have nothing to worry about, the future is coming. Plus,
as you have already pointed out, new technologies inevitably produce
new artifacts which will eventually become nostalgic. I can image
future generations saying, “Instagram 9.4 is terrible, do remember the
original Instagram?” Do you feel the affects you create by simulating
an effect are nostalgic in nature or something entirely new? Do you
feel you are also expanding analogue techniques by simulating them
through the use of a computer?
DB: Film itself is one the most technological-based mediums and the
technology itself defines and structures its aesthetic. I don’t think
that I’m creating something entirely new because what I’m doing is
encoded in the aesthetic/technology inherent to the medium (frame,
duration, camera, screen). However, I don’t see it as purely pastiche
or repeating what has already been done. Still by doing this with new
technologies we are definitely working towards something new. For
instance, the technical process is much easier, faster, controllable,
malleable, etc. In my case, it allowed me to produce many completed
films in a very short time by myself, as if I was composing on a musical
instrument.
Amnesiac on the Beach
CE: Your sound design is incredibly cinematic. Do you use the same processes as your image production?
DB: For the most part, I do my own sound design using Fruity Loops.
For Amnesiac on the Beach
(2013), I worked with composer Tomislav Babić with whom I share the
same interest for kraut rock/experimental music, the BBC radiophonic
workshop, science fiction soundscapes, 70′s television and movie
soundtracks. I should add that all my previous movies were made after
the music/sound design, which set the atmosphere and dictated the visual
rhythm of the films. Furthermore, these films were made rather
quickly. I would regularly upload them to Vimeo, however, I do not
consider them to be part of my filmography proper; rather they are
make-believe films or exercises.
CE: Are you influenced by other experimental collage filmmakers? Marienbad First Aid Kit
(2013) seems particularly Lewis Klahr inspired, both in your use of
text and in your use of comic book images. Can you talk about your
approach to collage in film?
DB: I think Martha Colburn’s work is amazing. I often visit her
website looking for new work. Of course, Lewis Klahr is a major
influence on my work. The first thing I saw by Klahr was a music video
and it captured me. Since that time, I have attempted to read every
interview and article on Klahr, however, until recently I have been
unable to see any of his other films. At that time I could only
speculate about the movement in his work. In a way,
Marienbad First Aid Kit can be seen as an homage to Klahr, even the use of music which is Achille-Claude Debussy with the
Forbidden Planet soundtrack. In addition,
Marienbad First Aid Kit also connects to Alain Resnais’
L’Année dernière à Marienbad (
Last Year at Marienbad, 1961) which supposedly was based on La invención de Morel (Morel’s Invention, 1974) by Adolfo Bioy Casares.
Marienbad First Aid Kit
The narrative, textual part of film, is composed from dozen of of
comic books from Mandrake the Magician to various Marvel and DC comics.
The visual imagery would take too long to mention it all.
Marienbad is my first film after
Amnesiac on the Beach which is my only funded project to date. Since I completed
Amnesiac,
I started several collage based films which I will never finish. I came
to a dead end and felt I was starting to repeat myself so I gave up for
a while. I have two upcoming projects: a short film called
Unknown energies, Unidentified sensations and a rotoscopic SF animated movie
Astronaut of Featherweight. Both have professional actors, film crews, small budgets, etc.
CE: Your work is constantly referencing other works from William
S. Burroughs to J.G. Ballard, from genre films to the French New Wave,
in essence sampling. Can you talk about the use of appropriation in
your work?
DB: William S. Burroughs and J.G. Ballard were real discoveries for
many reasons. For instance, they both combined experimental and science
fiction. In addition, their writing techniques involved the surreal, the
idea of inner space, contemporary landscapes, alienation, media theory,
etc. The French New Wave also had this relationship with pop art,
science fiction, literature, in addition to a radical approach to
filmmaking. It was a very exciting and inspiring thing for me. I use
many references, for example, the title you who exist only in the
darkest recess of my own brooding mind, i command you-appear! (2010)
comes from a
Doctor Strange comic speech balloon whom I prefer more than Aleister Crowley. Furthermore, humour is important to me.
Collage (Masculin, Feminin)
CE: Let’s talk about some the narrative devices you are using. For instance, how you externalize internal emotions. In Don’t you want to hear my side?
(2010) the couples internal conflict seems represented by images of war and in Ghost Porn in Ectoplasm! But How??
(2010) inner most desires are represented by ectoplasmic outbreaks.
Furthermore, what role does free association play in your work?
DB: I like to think of my films as ectoplasmic manifestations of our
inner worlds. For me, film/video is a non-place between life and death,
an idea I explicitly explore in
Amnesiac on the Beach. For instance, my characters in
Ghost Porn in Ectoplasm, But How?, Don’t you want to hear my side?, and
The Spectres of Veronica
(2011) are either vessels or possessed by forces unknown to them. They
are oblivious of the nature or conditions of their existence. It also
reflects my own view of reality. Humans are “strangers in the strange
land,” possessed by consciousness, the mind from nowhere. In Amnesiac on
the Beach, I was amused by the idea that due to nature of our minds and
nervous system, every (interpersonal) communication is in fact a
telecommunication; every contact with the outer world is a broadcast, an
interpretation, just like a television.
About the process of my filmmaking, it is mostly intuitive and based
on stream of consciousness with some real-time structuring. It walks the
thin line between knowing and not knowing what goes next. It’s like
Tarot readings.
Ghost Porn in Ectoplasm, But How?
CE: It seems the people in your films are always trying to
transcend the body, both in terms of narrative and form. In some films
it is spiritual and in others it is through technologies.
DB: Artistically, I’m interested in bodily effects, a special effect
in which a body can produce doppelgangers, hauntings, possessed bodies,
ectoplasmic bursts etc. I see the body as more than a mere vessel in
which the real-self (or spirit) is placed, but something entwined and
inseparable. Similar to our relationship with the places which surround
us. Places structure our sense of self, for instance, they determine if
we feel cozy, safe or alienated. I think on symbolic level there is a
certain dualism between what we think of as the inner world of mind and
outer world of everyday reality where our bodies represent a border;
avatars in flesh, physically limited and vulnerability. Bodies are zones
of conflict and transgression, of diseases and violence and I think
this need of escapement, transcendence is a primal desire for
self-protection and self-preservation, of having some hope that there is
an escape pod; spiritual or technological, which return us back into
some Cartesian point of view. People need their fantasies, beliefs and
some amortization. Consider the painting by Surrealist artist Remedios
Varo titled
Embroidering Earths Mantle (1961) depicting captive
maidens in the top room of circular tower, embroidering a tapestry
which is falling out of the windows into the void. We see that
everything in the outside world is made out of the same tapestry:
cities, seas, forests and even the tower of their imprisonment. The
whole world is tapestry and the tapestry is the world.
http://www.spectacularoptical.ca/2013/09/singing-the-body-electric-with-dalibor-baric/
Selected Filmography:
Amnesiac on the Beach (2013)
The Spectres of Veronica (2011)
New Hippie Future (2011)
Pain So Light That Appears As Tickle (2010)
The Mind from Nowhere (2010)
The Horror of Dracula (2010)
Ghost Porn in Ectoplasm! But How? (2010)
Nymph Gloss Atari (2010)
Dalibor Barić (1974) redatelj je eksperimentalnih filmova čiji radovi često istražuju tradicionalne žanrove poput znanstvene fantastike i horora. Korištenjem
found footagea kao izvornog materijala, koristi tehniku kolažiranja za stvaranje sofisticiranih psihodeličnih priča koje često zamućuju granicu između vanjskih i unutarnjih stvarnosti.
Barićev rad bavi se i pitanjima koja okružuju umjetničku praksu u digitalnom dobu, uključujući pitanja o vjerodostojnosti, simulaciji/replikaciji i prisvajanju.
Pohodio je mnoštvo festivala, a može se pohvaliti i ekskluzivnom retrospektivom na Festivalu Pop Montréal, o kojoj je hvalospjeve pisao i kultni časopis Fangoria.
Senses of Cinema, utjecajni filmski portal uvrštava ga 2014. među najbolje autore, a Ken Russell poželio mu je pokloniti svoju nagradu za životno djelo. Festivali u Dresdenu, Oberhausenu i Parizu, među desetinama drugih, uvrštavali su Barića u svojim selekcijama uz bok Chrisu Markeru i drugim autorima inovativnog filma.
Barić je autor stotinjak kratkometražnih animiranih i eksperimentalnih filmova, glazbenih spotova (Bilk, Vuneny, Pips, Chips & Videoclips), festivalskih špica, stripova (koje objavljuje
Libra Libera), instalacija, crteža, kolaža i raznih drugih pokretnih i nepokretnih vizuala.
Bavi se glazbom i nastupa kao VJ. Njegov film iz 2015. godine 'Nepoznate energije, neidentificirani osjećaji' osvojio je nagrade za najbolji scenarij i oblikovanje zvuka na Danima hrvatskog filma 2015. godine te Nagradu Vedran Šamanović, koja je dodijeljena na Pulskom filmskom festivalu, dok je film 'Amnezijak na plaži' (2013) osvojio Oktavijana na DHF-u 2013. godine. Trenutačno završava 'Astronaut od perolaka' u produkciji Bonobostudija. Među odabranim radovima su: 'Amnezijak na plaži' (2013), 'The Spectres of Veronica' (2011), 'Nova hipi budućnost' (2011), 'Pain So Light That Appears As Tickle' (2010), 'The Mind from Nowhere' (2010), 'The Horror of Dracula' (2010), 'Ghost Porn in Ectoplasm, but How?!' (2010), 'Nymph Gloss Atari' (2010).
U Hrvatskoj je prva retrospektiva njegovih radova održana u prosincu 2013. godine u Galeriji Greta. Za ovu drugu radove je birao sam autor, a jedini je uvjet bio ne koristiti 'hitove'. Autor je stoga uronio još dublje u arhiv i sastavio listu rijetko viđenih filmova, od kojih se jedan prikazuje premijerno. -
www.tportal.hr/kultura/film/424294/Rijetko-videni-filmovi-Dalibora-Barica-na-25-DHF-u.html