Dezorijentacijski un-pop. Hauntološko-nadrealni zvukovni kolaži njemačkog slikara Christiana Schoppika.
"Dark ambient + folk + obscure Czechoslovakian film samples + pure angst."
Check the words to go with this release:
“But where danger is, also grows the saving power.“ Friedrich Hölderlin’s words are a Mantra to Christian Schoppiks aesthetics. His intimate musical sketches of obscure, forgotten and occult origin are always hinting at something light and joyful. „Aprilnacht“ consists of eleven mesmerizing miniatures that give you the creeps and warm your heart at once."
Brannten Schnüre and German Hauntology
18 Oct 2011 — Henning LahmannAlthough the tendency to fall for trite, romanticist pastiche is always only a step away in Germany, I've felt that hauntology as an artistic concept has never really gained a foothold in the local experimental underground (as opposed to fine art, a point convincingly made by Adam Harper in reference to Neo Rauch). Considering this, I was both very surprised and quite intrigued to come across the latest offering by Frankfurt-based cassette imprint SicSic Tapes, a C-40 split between Johannes Schebler aka Baldruin and Christian Schoppik, who records under the moniker Brannten Schnüre. In fact it was the latter's side of the tape that really grabbed my attention. Brannten Schnüre's six tracks (that can all be streamed over here) deliver a disturbing if not outright frightening séance made up of looped, slowly meandering instrumental sound collages that feature a good deal of crackling and tape hiss (most likely because the snippets were directly taken from an audio or video cassette). However, what struck me most was Schoppik's choice of source material. As it turns out (according to the description given by the label), he derived a lot of (most?) samples from "obscure Czechoslovakian films", a method that in my view deserves a closer look in regard to the condition of possibility of a "genuine" hauntology in the domestic music scene. Brannten Schnüre - Gole Gandom Let's consider how the use of early electronic music taken from the BBC Radiophonic Workshop etc. by Mordant Music and the Ghost Box label led Mark Fisher and Simon Reynolds to first come up with a description of hauntology as a musical concept (I'll leave it that way, others have described it way better), i.e. music that was mainly used to score 60s to 80s educational programmes and the like. And then let's also look at what induced David Keenan to give birth to hypnagogic pop in 2009, a "genre" that's in many ways related and by some regarded as the American counterpart to hauntology, namely the exploitation of the all-American canon of 80s pop culture, from early MTV videos to all kinds of TV series by h-pop's main proponents such as James Ferraro). Considering this, I find it a very interesting question to ask what would be the appropriate source for a likewise inspired compatriot to come up with a similar piece of art (I admit that I haven't asked myself this question before, which probably says more about my personal relationship to the music of this country that about the music scene itself). Now it seems to me that Schoppik might have found a very compelling, indeed intriguing answer. Trying to remember my earliest childhood, it indeed appears that we've been raised on things like Arabela or Tři oříšky pro Popelku (Three Nuts for Cinderella), or briefly, fairly cheesy fairytale movies and TV series that were produced in Prague's famous Barrandov Studios. More precisely, at least this was the main cultural influence druing our 80s childhoods (apart from Astrid Lindgren adaptations perhaps) that was not derived from or exposed to the prevalent Anglo-American culture (needless to say, this observation is non-judgmental). So I'd argue that if there's anything like the possibility of an original hauntology as a musical concept in Germany or other countries of Central Europe, it would be built on such source material that was used by Schoppik for Brannten Schnüre, or anything similar, and this is what makes his release truly noteworthy. The music's hauntological effect gets further reinforced with the accompanying video for "Gole Gandom", in which the artist uses exactly the esthetic these productions were famous for (unfortunately I couldn't confirm that the footage is actually taken from a Czechoslovak movie, but it definitely fits their general esthetic and it appears to match the timeframe as well). Don't know what this film was about, but at least the editing leaves quite a terrifying impression:The (highly recommended) split tape may be ordered directly via SicSic Tapes.
Schoppik takes the concept further with his work "Zaharia Farâmas Protokoll in sechs Teilen" (protocol in six parts), in fact the only other piece of music I've found by him, and of which "Gole Gandom" actually constitutes the last (i.e. sixth) part. Zaharia Farâmas is the protagonist of the 1967 novella Pe strada Mântuleasa (The Old Man and the Bureaucrats) by the (rather controversial, but we need not elaborate this here) Romanian author Mircea Eliade. Farâmas, an elderly school teacher, gets caught by the Securitate (secret police) and subsequently interrogated. The communist officials (thus being representatives of a regime that at least formally pursues the path of Europe's last true utopian philosophical concept) then get mesmerized by the teacher as he starts telling fabulous, labyrinthine stories from the past. Eliade later stated that he (quite obviously) attempted to "engineer a confrontation between two mythologies: the mythology of folklore, of the people, which is still alive, still welling up in the old man, and the mythology of the modern world, of technocracy". This is of course not only postmodern, post-utopian. Moreover, if we accept that hauntology "doesn't merely show or recall an image of the past, [but] shows the present – or more specifically, (...) the past as it exists and is perceived from inside the present", and that "hauntological art is a present-day construction that illustrates the present’s problems as it approaches the future" (again Harper), then what Schoppik does here by using samples from our faintly remembered childhoods and by establishing a connection between the musical result and Eliade's story is a pronouncedly hauntological project, and one that is not a pale imitation of its British or - provided we accept to include hypnagogic pop - American counterparts but that is distinctly, originally Central European (if not exclusively German). - www.nofearofpop.net/blog/brannten-schnure-and-german-hauntology1