ponedjeljak, 17. veljače 2014.

Lubomyr Melnyk - Windmills (2013)

Lubomyr Melnyk - The Voice of Trees

Švedski Ukrajinac novi je opći miljenik klasičarskog svijeta. Kung-fu tehnika za ispiranje neprestano strujećeg klavirskog zvuka.

www.lubomyr.com/

1. Windmills Play .mp3 (1.9 Mb)
2. The Song of Windmill's Ghost Play .mp3 (2.2 Mb)

Windmills is Lubomyr Melnyk’s latest major work in the last 15 years. It is a tour de force of pianistic excellence, and shows the many sides of Continuous Music, both as pattern music and as melody.
It was begun in 2009 and took 3 years to complete, with the addition of the final song of farewell from windmill’s ghost. The music contains a story based on a very early Walt Disney animation, The Old Windmill. In Lubomyr Melnyk’s version, the windmill is of the old European type, made of heavy stone and wood, standing alone on the top of a hill, facing the onslaught of nature, with wind and rain and storms and everything that it has to face in its 300 year old life. For Lubomyr, the windmill represents a human being, facing so many hardships and trials, standing alone at the top of a hill, we hear the massive but worn gears begin to toil as the wind wakes the windmill from sleep, far away, a terrible storm is brewing, and eventually descends upon windmill with horrendous force, destroying poor windmill... In the music, windmill rises up to heaven, with its wings carrying it up higher and higher... and as it rises, windmill sings its song of farewell, a plaintive melodic theme, its song to mankind, reminding us of the beauties of life and to be  grateful to god for all that we have ....
The Song Of Windmill’s Ghost was worked on in many versions, until it was finalised in 2013. It is the synthesis of all the melodic elements which Lubomyr had envisioned for this Song... - www.hinterzimmer-records.com/

Lubomyr Melnyk claims to play the piano in a way that demonstrates superior dexterity over anyone else who has tickled the ivories throughout the instrument’s 350-year tradition: “I know for fact that there is no pianist in the history of piano playing who could even attempt to perform one of the larger pieces I do. […] Neither their mind nor their fingers could even start to play these big pieces.” As bold as that statement might sound, it’s also a certified actuality — Melnyk holds two world records to support it. He’s the world’s fastest pianist, who’s recognized for “sustaining speeds of over 19.5 notes per second in each hand, simultaneously, and the most number of notes in one hour.” I couldn’t help but think of that in relation to some of my favorite contemporary pianists, in order to better understand how these attributes may effect the listener’s perception of Melnyk’s music, particularly on his latest offering, Windmills.
From Bruce Brubaker’s theatrical performances to the stark minimalism of R. Andrew Lee and the jazz/classical crossover of Adam Makowicz, the amount of pianists working today is as endless as the types of music they practice. To assert an unrivaled capability over any of those is most extraordinary — what does it matter if one is faster than another, as long as the music is sublime, right? The clue, I suppose, lies within the pursuit of variation. Melnyk would declare that his own approach, continuous music, isn’t classical, although he has cited a number of classical musicians, especially minimalist composers, as influences. This is due to the nature of continuous music and the swiftness and precision it requires that Melnyk has reason for attempting such a feat, even if those inspirations tend to color the emotional response rendered by his sound.
I recently watched Brubaker illustrate a technique that reminded me of the physical strength that’s often associated with Melnyks’s pace. During his set at King’s Place in London last year, Brubaker premiered Alvin Curran’s “Hope Street Tunnel Blues III,” which is a highly mischievous piece that necessitates great physical exertion from the pianist; “This is actually going to hurt me,” I recall Brubaker saying. That rendition saw him pouring with sweat, not at the rapidity of alternate notes, but at the percussive fashion in which he played single ones. Melnyk plays twice, maybe even three times that speed, and he does it with an elegance that radiates throughout the two tracks encompassing Windmills. This album is a collection of seamless movements, ideas, and adventures that adhere to his style and bolster his reputation, which is often coupled with the physicality that Brubaker demonstrated at his live show, because when you read Melnyk’s world record stats, it’s hard not to imagine him enduring the same amount of bodily strain. Only that’s not the case.
Continuous music isn’t grounded in transcendence, but in the desire to play each note succinctly and with passion in the context of a broader setting. Although Melnyk has talked about the concentration he maintains while performing — where “all motion becomes non-motion. Space and time all become one solid entity and the mind plays like rain on the surface of the road” — he also feels a connection with each of the keys, regardless of speed. From the perspective of the listener, Windmills paints the impression of being transported from everything that surrounds you, representing an unmistakable disconnect from what’s immediately at your side in the physical world by emphasizing certain strands.
These come in sequences across the album that depict Melnyk’s vision of an old mill on top of a cliff, battling the forces of nature. Influenced by a 1937 Disney animation, Melnyk projects the various ecosystems that exist within the mill. In his image, the scene symbolizes humankind facing up to life’s challenges, as a tumultuous storm of cavernous, swelling melodies test our endurance. The story unfolds as sweeping rushes, minimal segues, and bounding set-pieces, which showcase Melnyk’s gift and the evolution of his continuous music while stirring the deepest emotional resonance and tugging incessantly at the heartstrings.
That the music is translated from the conscious mind of the maker through the acoustic body of his instrument, as if undergoing some form of metamorphosis, is quite astounding. In tandem with Brubaker’s onslaught, Melnyk’s body transforms as he plays. “Your flesh alters substance continuously and your mind is in hyper-speed as the world whirls around you like a hurricane with the piano as its vortex,” he said of the experience. Those impressions of harsh environmental powers — tidal fluctuations and forceful winds — remain common interpretations of Melnyk’s sound, where natural elements collide with an artistic intention that charges classical influences through a gauntlet designed to test the very momentum of the human body.
The image that inspired Windmills and the three years of work that went into its production serve as metaphors for perseverance and adaptation, and it rings beautifully with Melnyk’s vision. It’s another staggering accomplishment from a man who has taken the possibilities of composition and improvisation to new heights, fusing the fervor he strives to endure as a performer with the promise of creating an expansive sonic landscape for his audience that’s teeming with life and bounding with possibility. - Birkut

Ukrainian pianist Lubomyr Melnyk calls his work “continuous music”, and it’s easy to see why: with so many notes in such short spaces, one hears a flow into chords that borders on drone.  It’s entirely possible that Windmills contains more single notes than any other album on the market.  This is the unique appeal of Melnyk, topped only by his attention to detail.  He doesn’t just play the piano quickly, or thickly, he plays extraordinarily well, and possesses a sound that is entirely his own.
After being “discovered” after decades in the industry (o sweet fate!), the composer has finally earned the attention he has always deserved.  As his first major work of the 21st century, Windmills bears the weight of enormous expectation, and smashes it to pieces.  This is a beauty to listen to: flourishes of notes, cascading like waterfalls, swirling like snow.  The bonus is that this work is an homage to a prior masterpiece: Walt Disney’s Academy Award winning short film “The Old Mill”.  That nine-minute work, scored by Leigh Harline, is a demonstration of animation and scoring at their best; without a single word, the film creates and sustains a mood of anticipation.  Although (or perhaps because) this is Disney, one is unsure of the fates of his avian and animal characters.  In the first movement, they are seen in their natural settings, gathered around the old mill.  The second is playful, a bullfrog and cricket and firefly chorus providing light distraction.  The storm arrives in the third, casting all outcomes into doubt; and the fourth portrays the aftermath.
The Old Mill PosterThat chorus of creatures finds its echo in Melnyk, whose notes and tones arrive swiftly and fill every available nook.  At times it seems as if a horde of pianos is playing in a crowded room, until one realizes that the sustain pedal is working overtime.  With 62 minutes to play with, the composer is free to investigate the aural colors of the initial score without being tied to its specific notes.  Echoes of Harline’s work can be intuited, and by extension, echoes of Strauss, whose piece “One Day When We Were Young” was incorporated into the original score.  And yet the new score is distinctly Melnyk’s, a vast exploration of premonition and play, catastrophe and recovery.  When the bright chords turn to dark and back again, the listener is transported, as if experiencing a storm of their own.  This is Melnyk’s intention; as the liner notes describe, his windmill is “meant to represent a human being, facing so many hardships and trials.”  But in the end, we are also being “reminded of the beauties of life, and to be grateful to God for all we have”.  The spirit of the listener rises and falls on these ladders of notes, a stairway to heaven, a shelter from the storm. - Richard Allen




James Blackshaw & Lubomyr Melnyk, The Watchers 



 
The combination of James Blackshaw and Lubomyr Melnyk is a pairing so natural it seems inevitable, especially when Melnyk's so-called ‘continuous music' style could be just as easily applied to Blackshaw's guitar playing (the pianist even proclaimed, after seeing Blackshaw play live, “You have invented continuous music for guitar!”). When the two first met in 2008, they hatched the idea of a future collaboration, which ultimately came to fruition in 2012 when they convened at the Vortex Jazz Cafe in London for a day of improvisations (spontaneous composition, if you prefer). With Blackshaw playing twelve-string acoustic guitar and Melnyk at the grand piano, no more than two takes per song were done and the entire session was over in six hours, with The Watchers' four long-form settings the wondrous result.
The album embarks in “Tascheter” on a sea of cascading ripples, the musicians pushing forward side-by-side, neither one dominant and Blackshaw's ringing patterns a fitting complement to Melnyk's elegant clusters. Throughout the thirty-six-minute recording, the two act as conduits for the music's seemingly unforced unfolding as it moves patiently through chord progressions and hints at melodic possibilities, subtly rising and falling as it does so. Neither musician solos in the conventional sense of the word, although one might just as easily say that both solo constantly; having said that, Blackshaw's crystal-clear tone does assert itself prominently during the latter half of “Venant” to a point where his repeating melody does stand out from the sonic mass.
Though each player is a master at generating swirling eddies of sound, the most affecting sections, interestingly enough, are those where the density diminishes and the music quietens. That happens most evidently during the album's second half, specifically during “Satevis,” where the slow tempo allows Melnyk's waterfalls to create an impressionistic mass against which the guitarist replies with chiming figures, but most memorably during the closing minute where the instruments' voices gradually scale back until they vanish altogether. The stately closer “Haftorang” is, if anything, even more elegant in the melancholy lines the musicians draw. It's during these moments when the beauty of the music comes most powerfully to the fore, and one leaves the album thinking that a better title might have been The Listeners, given the telepathic level shared by the musicians.  - textura.org


Lubomyr Melnyk, Corollaries (2013)


Erased Tapes has done a wonderful thing in bringing pianist Lubomyr Melnyk's music and playing to the masses on this hour-long collection, which was recorded and produced in Berlin by Peter Broderick and also features his contributions on four of the album's five pieces. The press material describes Melnyk as the “pioneer of Continuous Piano Music,” and the recording more than bears that out in its focus on the multi-layered, harmonic waves that his playing generates. Of Ukrainian origin, the classically trained Melnyk was clearly influenced by the minimalist movement of the ‘70s but has nevertheless imposed his own euphonious stamp on the tradition. His playing washes over the listener, bathing him/her in fluid, unbroken streams that modulate smoothly and evolve organically. A lustrous, shimmering soundworld results that eschews dissonance for a harmonious and chiming style that can be soul-stirring.
Broderick's presence is audibly felt in the opening “Pockets of Light” in the violin shadings that subtly complement Melnyk's playing and most explicitly in the brief vocal episode that gently surfaces seven minutes into the nineteen-minute piece. Rather than detracting from the delicate mood established by the hypnotic piano patterns, Broderick's unadorned singing proves to be an enhancement, and the re-appearance of the violin in the piece's closing moments closes the circle effectively, too. “A Warmer Place” opts for a comparatively more restrained approach that finds Melnyk and Broderick fashioning a wondrous moodscape of tinkling keyboard patterns and ambient violin textures.
In keeping with its title, “Nightrail From the Sun” unspools at a more aggressive pace but is most notable for the distance it creates between its sound and the album's other offerings. Here the piano patterns sound somewhat de-naturalized, as if altered electronically, and accompanying elements, though understated in nature, likewise seem more electrical than natural. Such alterations do add contrast, but they also end up taking away from the beauty of the piano's natural sonority.
Broderick's violin playing appears most prominently on “Le Miroir d'amour,” with Melnyk acting more as a restrained accompanist on the beautifully mournful piece. During the opening minutes, the pianist largely sets aside his continuous playing but then re-introduces it to flesh out the material as it moves towards its grandiose conclusion. But perhaps the album's most impressive piece is the one featuring the pianist solo: “The Six Day Moment,” wherein his dramatic playing produces a heartfelt and melancholy music of intense emotional impact. Hearing the almost subliminal way by which its thematic material gradually comes into focus is one of the album's high points. It's Melnyk's music at its purest and the effect, especially when sustained for the full measure of its eleven minutes, is exquisite. - www.textura.org/

Who: Lubomyr Melnyk, conservatory-trained pianist, Ukrainian, living in Sweden
What: I create Continuous Music, a new and unique form of piano music. It's very difficult to play and takes around thirty years to master. No concert pianist in the world, either dead or alive, is (or was) capable of meeting the technical challenges of this new music, but the music also sounds different from other piano music as it creates a constant unbroken flow of sounds and tonality. But probably the biggest difference in my music is the millions of touches it possesses, and the sheer speed of the brain involved in moving the fingers through time and space. The pianist is in another dimension where everything moves in slow motion, so slow that the world stands completely still, even though outside the notes are racing by at hyper-speed. It is this delicious “Standing Still In the Hurricane” that separates my piano work from others but probably the best thing that separates my piano music from the others is that it is physically a joy to play, it really is!
When: I'm projected tour to initiate the release of the new recording Corallaries on the Erased Tapes label.
Musical philosophy: Art and music should be beautiful. They should bring a sense of joy at being alive and a sense of marvel at the miracles of existence. Music should let us look deep into ourselves and into the universe. Music should bring us face to face with all that is divine.
Influences and inspirations: Well, the list is long! The most important of all is an unknown German composer from the 1930s and ‘40s, so unknown I can't even recall his name, but John Cage sent me to one of this guy's “disciples” in New York, ages ago and it changed my art by giving the walls of my cathedral a foundation upon which to stand. From there, I let my soul run free, but, honestly, even if my soul is of the West, my sun is of the East!
This is so strange, because no one really knows what I mean, because no one has taken the jetplane ride with me, but if they knew what it feels like to fly that way, they would never be satisfied with regular propeller travel any more, I mean it! I know that people can hear the difference, they just don't know that what they are hearing is a new class of motor! - www.textura.org/

Lubomyr Melnyk - The Voice of Trees

The Voice of Trees (2011)

1. The Voice of Trees (Part 1) Play .mp3 (10.4 Mb)
2. The Voice of Trees (Part 2) Play .mp3 (11.1 Mb)



The Voice Of Trees was recorded in 1983 but never officially released. It is a 64 minute composition including Lubomyr Melnyk - Canadian composer and pianist of Ukrainian origins - on piano and Melvyn Poore - who became a member of the European ensemble Zeitkratzer many years later - on tuba, both instruments played in real-time and over backing tracks. The Voice of Trees is a work of true and intense beauty. It is a lost masterpiece, as many of Melnyk’s  pieces are, that need not hide in the shadow of the Reich/Glass/Riley axis but come to light in the history of twentieth-century composition.

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Lubomyr Melnyk / Gregory Euclide, The Village Underground Session

Black rain trickles over a tear-swept canvas of inky imagination and musical possibility. Note after note falls down and ripples outwards in a symmetrical shape of beautiful design. A brush of an artistic hand leaves slowly developing trails that, eventually, shape themselves into smeared tears of black ink. Vines creep across the roots of healthy, upright trees, almost lost in the dense artwork. A brighter chord movement suddenly splashes down, rises up and snakes its way speedily up and along the thin trees, nesting there, in the treetops. This was music that at first flirted with the visual art form, the visual of which then coalesced with the running notes, producing similar sensations that were once unique to each craft, left to blossom before the eyes.
All things are alive. All things are (a)live. Live music is the only way to truly encounter the real heart, soul and passion of music; to feel her against you, heart beating against heart, unedited and undisturbed, where no barriers past, present or future exist between the music and the listener; a pure, aural experience is ensured, ascending from the heart and soul of the musician to the instrument, and from the instrument directly through to the receiver. Daft Punk recently instructed us to “give life back to music”, and the music of Lubomyr Melnyk is doing just that. A record may be produced at an expensive studio, with all of the up-to-date equipment and mixing talents available, but even these admirable traits pale alongside the auto tune-free thrill of live music. Isn’t it amazing?
Lubomyr Melnyk is a true musician; he sees clearly the beauty in the minuscule, the beauty that surrounds every single thing. There’s no need to extract the beauty – it’s already there. It is instead transferred effortlessly to his black, Yamaha piano and, one note at a time, accelerates into a rapid succession of notes, taking flight as one entity rather than a thousand, separate notes, soaring high with musical purity. His notes have a life all of their own, and while his music contains elements and influences of minimalism, each and every note will never sound quite the same as the last – this is special to a live performance, and it’s one of the most beautiful gifts bestowed upon live music.
Lubomyr Melnyk is sensational. The 20th of May saw the Ukrainian pianist play two intimate shows in one night at The Village Underground, in Shoreditch, London. An almost cavernous interior gave ample space for Lubomyr’s heart-felt intentions; for the audience to hear a piano, only a piano, without any kind of electronic interface or interference. The acoustics of the larger setting (compared to his January performance at London’s Café Oto) certainly worked in favour of the single, sole piano that was instrumentally alone, but never lonely. It isn’t a physical kind of performance, the kind where electric guitars are worn low around the knees and the wrists ask for a chronic diagnosis of repetitive strain injury. There aren’t any orbs of light or strobe effects – this is music as it perhaps should be – only music, to allow a thorough absorbtion. All of these effects look cool, sure, but it could be argued that a piano performance as such isn’t a typically physical kind of performance. Lubomyr Melnyk’s performances are extremely physical, though. His fingers are in constant motion and the trance-inducing state of mind both clears away the clouds of troubled thoughts and develops a dreamy tonic of a tone  – you can drift away in the new found world, without ever sacrificing the fragile involvement of the listener. For Lubomyr’s music is completely involving, almost to the point of no return. It isn’t unusual to see people swaying along as if hypnotized by the rapid selection of melodically inspired notes, enwrapped in a gorgeous, harmonic balm as they soar ever upwards. It may seem strange, but in many places some kind of visual accompaniment may be expected, so that the eyes can devour the notes as well as the heart. In an age of diminishing attention spans, true art often sacrifices itself to the demands of the times; the modern need for indulgence on an immense, and unhealthy, scale.

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There was no sign of artistic sacrifice at The Village Underground; both art forms supported and shaped one another in a loving relationship. Lubomyr Melnyk’s style of continuous piano music, technically and musically advanced, continues to take the breath away. This was a unique collaboration, as Lubomyr was joined on stage by Gregory Euclide, the artist responsible for the gorgeous artwork that graced the recently released record, Corollaries. This was a performance that more than satisfied the senses, where the aural overlapped into the visual, and where the notes themselves were lovingly painted with the smoothest of strokes. It’s clear from past experience that Lubomyr has the ability to take to the stage unaccompanied and captivate the audience with beautiful, soul searching music. It was, then, interesting to see him share the stage with Euclide; it’s like a double helping of your favourite ice cream, covered in a sprinkled sauce and oozing down the white like the sprays falling onto the watercolour, streaking the painted thoughts like tears remembering an erased landscape where beautiful, European windmills once stood.
Euclide’s process of painting along to the music leads to new, improvised areas, so that, like the music, every performance and every painting is truly unique to that one moment. No one performance is ever the same, and it’s unclear whether the imaginative black over white canvas is the unfolding painting or the two tone colour of the piano and her keys. Only a couple of times, when the staccato stabs of an introduction synced up perfectly with Euclide’s use of dots and dashes, as if his strokes emanated from an internal metronome, was a sense of preconceived possibility revealed. Euclide’s painting complimented the music perfectly. The addition of a live, constantly evolving painting, that at times seemed to resemble a serene lake of jet black, holding reflections like fluid mirrors, helped to contour the stream of notes arising out of the piano, themselves producing ripples on the very same lake. It added another dimension to the musical experience. A grey-hued excursion in the minor key began a beautiful, musical journey. There was never any chance that the two art-forms would detract from the whole. Lubomy’s second piece featured a prominent chord progression that would cycle around the evolving painting. Occasionally, a dreamy, dissonant chord would surface, as what looked like immense lilacs shaped the frame of the painting, arcing palms of spontaneous creativity. Fragile trees grew as the music spread; in a way, this is the near perfect representation of the music in imagery. Incredibly alive, rooted deeply and always thriving.
The rapid succession of notes need to be heard in a live environment – the notes exist to breathe into the ears of the listener, to surround the inner walls of the building and the outer walls of your mind. Notes showered down a thousand and one colours, all tanned to a healthy degree as they resonated out of the piano. Every note living life to the full. And this mantra can be seen and heard inside his amazing ‘Windmills’ piece – a lengthy piece that’s been around in development for three years, and that recounts the dreamy story of an old, European windmill that falls victim to a violent, unstoppable storm. Even more amazingly, he didn’t begin to write the melodic ideas down until six months ago (can you imagine the sheet music?!) The storms of life can throw us off course, but in the end, there is hope through the finale and the ascension of the higher register; it’s the realisation that beauty is everywhere, and that even the thought itself reveals beautiful creation.
Starting in the low register, the notes within notes stuttered the windmill to life, sometimes stopping as the gears trudged through the motions. Stenciled images uncovered deeper images that were waiting to be discovered all along. Higher notes, optimistic in the face of the black, intense clouds, fought courageously against the lower, rumbling thunder – rolling over with a speed that matched Lubomyr’s speedy finger movements. Visions clouded the eyes as if the storm had descended over the venue (and with the weather we’ve been having, who’s to say there wasn’t a storm overhead?)
The painting seemed to absorb the music, feeding off of the notes in a continuous circle, as if the brush was an arm circling around a windmill’s body. Euclide’s artistic precision could resemble a black-tipped blade, used only for creation instead of a violent tornado and imminent destruction, intent on ripping apart the innocence of major harmony. Imaginative, cohesive and yet ever changing, pools of inky rivers were left, a Heavenly realm awaiting the ascension. A black inked rainbow could be seen arcing over the tip of the canvas, hovering over a major chord. Yet, it could have transformed into a dark, threatening cloud, coming closer and carrying the storm on tips of turbulence.
Lubomyr’s passion is not only for the music and the instrument, but for the purity of her tone, and the rich resonance that is inevitably diluted when she comes into contact with even the tiniest electronic element. I think it’s fair to say that everyone in the room was transfixed, and the continuous applause for the continuous music was further proof that Erased Tapes have found a gem in Lubomyr – it looks like they were meant to be together all along.
This is where the music lives on, but it’s also up to us ourselves to give life back to live music. I urge you to check where he is playing next. It’s truly an honour to hear the music. As the warm rain falls, all you can really do is admire the talent and the musical journey you’ve been privileged enough to experience. If you allow the notes to sink into your heart, they live on long after the music has stilled the air – true, continuous music. - James Catchpole for Fluid Radio
www.erasedtapes.com
www.lubomyr.com
www.gregoryeuclide.com
www.villageunderground.co.uk



Fifteen Questions with Lubomyr Melnyk

Musical, mystical and multidimensional


A transcendental technique

Continuous Music is a mesmeric example of exactly what a lifetime’s dedication to an instrument can yield. Lubomyr Melnyk’s transcendental technique of piano performance and composition initially took its cues from composers such as Terry Riley and Steve Reich in the 1960s. However, Melnyk’s music stands in stark contrast to the Minimalist creations of these composers by achieving the same meditative effect on audiences by virtue of more rather than less. Through a systematic accumulation of physical sound and sustained, often rapidly played notes, Melnyk’s Continuous Music draws the listener into its wake and gradually places them into the seemingly timeless vortex of his dreamlike sonic maelstrom. On his latest release "Corrolaries" (Erased Tapes) it seems as though, after 40 years of practice, he has mastered the alchemic art of transforming sound into metaphysical experience.
When did you start composing - and what or who were your early passions and influences?
I started composing as a child with my earliest influences being the music of Beethoven and Brahms. As I got older, things changed and now the list of influences would be enormous, perhaps even impossible to compile as I consider my work to be so completely unique that there are no influences.
I think every composer is moved by the music of other people, so maybe a better way to say this would be that I consider the influences I have to be peripheral or anything that works on my soul and vision of existence. Some of these have been physical influences, such as dancers, and others have fallen into the metaphysical realm such as certain writings.
My music can’t be separated from my heart and soul because they are one. That which influences me will influence my music.
What do you personally consider to be incisive moments in your work and/or career?
Working with Carolyn Carson at the Paris Opera in the early 1970s along with the extreme hunger and poverty I experienced at that time, brought about pivotal changes for me. Those key elements of truly extreme hunger and having absolutely no money, but continuing to work with music, allowed me to discover the universe of the piano.
Another incisive moment would be during the 1960s when Continuous Music first emerged. That opened up a whole new musical language for me. A language I thought was very beautiful and truly meaningful in a multidimensional way.
What are currently your main compositional challenges?
I’ve allowed the technique of Continuous Music to develop on its own because it’s not something I could limit with a challenge or a goal. However, there are two challenges I would like to overcome.
One of them is that I’d like to create an entirely new aural experience for the audience as an alternative to the concert hall. This would involve a sound system where the piano would be broadcast around the audience using very fast moving speakers that would whirl around them at high speed, surrounding them completely like an ocean of sound.
Unfortunately I just don’t have the technical knowledge to make this a reality but I’d like people to have this experience because when I’m playing music, my being is moved into the sound so that I’m surrounded with it. The sound moves in and out of my body and it’s a truly a mystical experience.
The Continuous Music piano technique is a transcendental technique where the mind actually moves in space, so this idea would allow the audience the next level of experiencing my music and it would become trans-dimensional.
The other challenge is to try and actually have people respond powerfully enough when hearing Continuous Music, that they actually want to play it for themselves.
To be able to take this enormous instrument, attach it to the end of your hands and play with it is just one of the greatest things on the face of this earth. It’s truly an ecstasy and a wonder to experience. That’s the main thing I would like to give people.
What do you usually start with when composing?
I rarely start with a preconceived notion. That only occurs when someone requests something specific, like a poem set to music or something like that.
Usually I just start with a very small seed of an idea. It’s generally something that I find very interesting or have an immediate bond with. Then it may sit for several weeks and start to become a little piece or a miniature. Sometimes it grows into a very big piece over the period of a year or two because it keeps opening up like a road you have not travelled upon before.
The latest large work that I have done is called ‘Windmills’ and it’s taken over two years to get to its final form. Pieces like these are not just musical they are also emotional. By having a piece sit inside your heart and soul for months and months, your eyes eventually open to something new which means a certain amount of time needs to pass before you’ll even discover what’s still missing. So usually I’ll just take it as it is and let it grow or come to its end, as it will naturally do.
How do you see the relationship between timbre and composition?
I’ve given up on that idea because I discovered that every piano on the face of the earth has a unique voice. Trying to write pieces that can recreate the timbre of the piano it was composed on is a dream I had to let go of.
Recently I found that the pianos that have the most mystical and magnificent timbre are upright pianos. They are so cloudy and enormous in their sound. You can just hit one note and BANG! the whole universe opens up in front of your eyes. The problem is that you can sit down at this piano and create something that is an experience of indescribable beauty because of the sound that that piano makes, but if you take those same notes and go to another piano, it can sound very humdrum.
For this reason I gave up long ago trying to associate composition with the timbre of an instrument. You could say that this is the greatest thing about Continuous Music but it’s also its greatest defect.
Classical music will sound pretty righteous when played on any piano because of the relationship between all the notes, whereas with Continuous Music it varies a great deal. At one piano you will experience unbelievable, soul destroying beauty with all of the wonderful harmonics and resonances that happen within the instrument but then at another piano the experience can be dull depending on how that piano responds to those same notes.
The differences between pianos are enormous. For example, between ten million sopranos you could probably classify the variations in timbre within about four or five different types whereas with pianos you’ll have ten million pianos and ten million timbres! It’s truly an instrument beyond description.
In our modern world one of the true terrors of our existence is that pianos are being destroyed and thrown away. They are living creatures, the highest époque of our manufacturing skills. Between the years 1880 and 1930, the perfectionism associated with manufacturing pianos was almost approaching the ideal of the Samurai sword. No one would dream of throwing away an original Samurai sword mainly because they are worth millions of dollars, unlike old pianos. But like these old swords, pianos of this era, are amongst the highest achievements of human beings.
These days people are just too busy with their noses stuck in an iPad to realise the level of human achievement that is all around them so throwing these pianos away is just murder. A piano should be revered as a glorious thing. It’s a reflection of our own selves. To be able to play the piano really well, and I mean really well, is an unbelievable achievement. It’s like taking an entire Chinese circus of tricks and being able to do all of that at the keyboard.
Still, people think nothing of it. They think they can take a bunch of lessons for a few months and that they’ll be able to play a few tunes but it takes a lifetime to master the piano.
What do improvisation and composition mean to you and what, to you, are their respective merits?
That’s a difficult question. I can only speak about Continuous Music because I don’t compose Classical music. I don’t know if anyone even does anymore because it’s so difficult and the level of genius required is so far beyond what I think our society can achieve, so I’ll leave that to other people.
In Continuous Music improvisation is very necessary. To be a great pianist you have to be able to improvise because you have to be able to touch the piano. When I improvise, it’s not as a composer. Composition is just the initial spark, the pianist’s touch and understanding of harmony and melody is still required to complete the piece.
Improvisation allows the emotional side of things to come into play at any given moment and form the music for you. This is different from the written aspect, which contains the emotions of the time it was written. Improvisation is a vague concept that encompasses way too much to apply to my work.  Strictly speaking, I seldom improvise in concert or for myself. I usually work on a specific musical concept. Live it’s probably 90% prewritten, and the rest would be something in the moment where the hand or mind reacts and you do something slightly differently, like a different position of a chord.
When the element of improvisation came into our western tradition, I guess around the time of Mozart and especially Beethoven, it was expected that the musician lived within the music so much that they were able to play variations right on the spot. This is a wonderful thing that has been lost to the modern classical culture so I’d love to see more classical musicians trying improvisation.
The trouble is it’s difficult to be a concert pianist when you’re basically trained like a racehorse. You're trained to run the race perfectly and as fast as possible and that’s 100% of your being. If you take that racehorse off the track and put him in the wild fields and say, “here, run as fast as you can and make the most fantastically glorious run that you can do” the horse is going to stand there and say, “ what the hell are you talking about? Where’s the track? I want the track!”
I want to see more horses running free because as a musician you always want to add something new. Continuous music allows you to do this where classical doesn’t.
It also allows you to create a space with certain harmonies and rhythms. You’re free to change a little colour or add a new shape by slightly altering the position of the chords or notes before you move onto the next written situation. So there’s always that element of play and creation even though you’re 90% sticking to the score.
My world needs both. Neither one is satisfactory on its own.

Where the sound can live

Do you feel it important that an audience is able to deduct the processes and ideas behind a work purely on the basis of the music? If so, how do you make them transparent?
It’s important that the audience perceives the music for what it is but I don’t think it’s reasonable to expect everybody is going to perceive the music in the same way. After all, each person will hear the music slightly differently so his or her actual perceptions may vary greatly.
If you were asking, “can the audience perceive the experience of what it’s like to actually play the music?” I would say the answer is no in 99% of cases. There’s a big misunderstanding of what I’m doing technically at the piano with my fingers, my hands and my body but also with regards to what I am doing with my mind. My music is so different from any other piano music that has happened before that I feel I can safely say that people have no idea what's happening or what it’s like to play Continuous music.
It’s like turning your body into a jet or flying like a bird. Your flesh alters substance continuously and your mind is in hyper-speed as the world whirls around you like a hurricane with the piano as its vortex, yet you remain perfectly still.
All motion becomes non-motion. Space and time all become one solid entity and the mind plays like rain on the surface of the road. I don’t think people can comprehend what it’s like.
The relationship between music and other forms of art – such as painting, video art and cinema - has become increasingly important. How do you see this relationship yourself and in how far, do you feel, does music relate to other senses than hearing alone?
What a wonderful question. I do see the arts as interrelated. All have a deep effect on every artist. Art movements that have happened usually resonate into the musical world, but in most cases the musical world follows the visual arts by a few years.
When I was younger the visual arts were extremely important to my growth but what stumps me is, as far as Continuous Music is concerned, I cannot see any specific precursor to that in the visuals arts. It’s quite probable that Continuous music did not come into existence earlier purely because of the art scene and the mentality of humanity prior to the sixties.
How would you define the term “interpretation”? How important is it for you to closely work together with the artists performing your work?
A successful interpretation is when the musician or artist sees the unique beauty inherent in a piece of music and is able to extract that beauty through their performance or interpretation.
An incredible example of this would be film director Stanley Kubrick. He was the most magnificent genius of music I’ve ever seen because through his films, he would interpret a piece of music in a very specific way. I’m thinking of the music from Barry Lyndon.
You will never find a finer performance of Schubert’s ‘Death and the Maiden’ than you will on this soundtrack. If Schubert could have seen this film he would have cried and said “Thank you Stanley, you’re the first person who has ever really understood my music”.
Interpretation has to move your heart and it can only be right or wrong, even though what could be right can have many different faces. The composer sees something beautiful and then pours his heart and soul into a work to capture this beauty. He wants someone to see the same beauty that he has. So if you can see the beauty in the music, your interpretation will be right. You just have to keep your heart and soul open and be ready to laugh and cry.
I am yet to find anyone who can interpret my music at a level where I could say they are actually able to play the piece. None of my students are ready but when the time comes, their fingers will obey their minds and I will be able to gauge the success of their interpretation.
The effect of a piece doesn't merely depend on the performance of the musicians, but also on the place it is performed at. How do you see the relationship between location and sound? In how far do you feel the current system of concert halls is still the right one for your music – or for contemporary music in general?
Thank you. Wow, exactly. You’ve really hit one of the most important elements of Continuous Music with this question. Well, all music really. A concert hall is not the place, aurally, that my music works at its best. The best places for my music have been large or small churches, art galleries and factory venues. In all of these types of spaces there are resonances where the sound can live.
I know from people who play other solo instruments, that reverberant places are very important to the beauty of the sound. If the space is too dry, that’s worst of all.
It’s not just the aural experience of the space that can have an effect on people. The quality of the space can also enhance your mental awareness e.g. in an old factory, an art gallery or a church, where there is something else working on the mind of the listener other than the what’s happening aurally. All of these things affect the listener’s mind.
Continuous music really works best when the room sets the listener’s mind free. Concert halls are fairly restrictive so a different space allows people’s minds to roam free. It’s even better if people can lie down on the floor or walk around and choose different heights to listen from so that they can choose the sound that they want.
Like all existence, every point in space and time is unique. Wherever you are in a space, your sound and mental experience is going to vary greatly so the place is going to have a lot to do with whether or not your ears and mind will explode back into the room.
If you're just sitting in a little velvet seat, stuck in with 500 other people with bare walls on either side of you and one light on the stage in front of you, the music can be beautiful in that space but it becomes more meaningful and beautiful when it’s set free in a huge room with windows or a unique structure.
The role of the composer has always been subject to change. What's your view on the (e.g. political/social/creative) tasks of composers today and how do you try to meet these goals in your work?
From the time of Beethoven the element of mental change for the audience has been part of the scene. Prior to that, music was meant to conform and exist as an object of beauty. Beethoven broke that mould and said “Yes, I will create something magnificent and stunning for your soul and mind but I will also move you into totally new worlds”. From his time onwards, especially up until about 1910, you had composers really trying to move the boundaries of music and concept.
The great works have always been steadfast in their dedication to morality and truth and somehow these are the principles of music. In our time now, it’s an obligation to react and to make music politically important. After all, music is a statement of moral truth.
Everything that was true in music during the sixties or the beginning of the Age of Aquarius has been swept under the carpet and all because of the Orwellian society that we have started to live in. This is a society where human beings have no freedom at all and everyone is under surveillance everywhere they go. In a world where the president cannot open his mouth without lying and the truth is constantly hidden on a huge scale, the composer has a duty to speak about this with their art.
I’ve been working on an opera for a long time now that is about the escape from being a soldier and a life of constantly seeking after money and wealth because I feel that most of the ills of the world have been caused by soldiers. I find it mind-boggling how a human being can give his or her body and soul to someone and do whatever they're told.
To become a robot that does the bidding of another machine is a moral horror and there are thousands of men and women around the world who are willing to do anything for money. It’s so immoral. People are descending into a state of animalistic fear where our purpose in life is just to go to work and buy stuff.
Money is the killer of beauty. Our eyes are changed as soon as diamonds and guns become our main desire and it is also scientifically impossible to experience beauty and still be a soldier.
I would not have felt this 40 years ago. Maybe I was blind but it seems to me that our society is now faced with a catastrophic situation. As a composer, these things have to come out and so I’m hoping that my music, even though it doesn’t have any political structure or purpose, may move people’s minds and souls so that they will somehow grab a hold of themselves and start to see what the human being truly is. We are not creatures here to push buttons and kill people. This is not our purpose of existence.
Music is enemy of bullets so hopefully if people can learn to respond to the beauty of music, they’ll stop their madness.

The real thing

How, do you feel, could contemporary compositions reach the attention of a wider audience?
This could happen if music was performed more often in public situations. In the late sixties and seventies there was strong support from the government for arts and culture and so there were a lot of public events. These were situations where people got to hear the music in person and for real. To experience real live music is exhilarating and uplifting. It doesn’t matter what you’re listening to, so long as the musicians are of high quality or are children! It’s these events that spread music.
The real culprit for the reduction of awareness is the lack of funds provided by the government. Without their support, no arts can happen. They used to do it because it was perceived as a valuable thing to do for people but now that has stopped, things may just recede back into a situation like it was two hundred years ago when live music was only available to the wealthy and elite.
We have to provide tonnes of concerts. Not just big venues with one artist either, we need events with lots of different artists. If this can happen our engagement with music will increase dramatically.
The Internet is also important in gaining the attention of a wider audience because it keeps the music alive. If it weren’t for the Internet, music would be dead by now. That said, the Internet does not replace live music and the personal joy gained from the experience of being there. I want people to rediscover the joy of seeing music live.
Go and see more live music!
Music-sharing sites and -blogs as well as a flood of releases in general are presenting both listeners and artists with challenging questions. What's your view on the value of music today? In what way does the abundance of music change our perception of it?
That’s another good question because there is an abundance available online but it’s all just on phonograph. It’s like only looking at art books and never going to a gallery.
If you only read about and listen to music on your computer, that’s OK. It’s better than nothing and I’m grateful for the access it has provided people to my music, but listening to music on computer speakers is nothing like the live experience. You should at least be listening on a decent stereo system.
Experiencing music on the Internet only is like receiving a postcard in the mail. It stimulates your interest and hopefully, like a postcard, it will encourage you to go and investigate the real thing, with your own eyes and ears.
The way I see it, the Internet is great to raise awareness, but we need more live events so that once people’s interest is raised, they can then go and see the real thing.
Composers have traditionally found it hard to secure a living with their art. What are the financial realities you're living with and in which way, do you feel, could they be improved?
I would say that economic hardship is a part of the world for most composers and that’s not a reflection on the quality of their work. I really do not know how I survive because if you look at my yearly income, it’s awfully low but basically, a human being can survive with very little money.
It’s wrong for musicians to place a monetary value on their talents or abilities. Is it right for someone like Pavarotti, who probably had one of the greatest voices in opera ever, to the go and charge more than anyone in the history of opera to see him just because his voice was the best?
I know for fact that there is no pianist in the history of piano playing who could even attempt to perform one of the larger pieces I do. The work is just too damn difficult. Neither their mind nor their fingers could even start to play these big pieces so should I charge more than Rubenstein or some other world famous pianist just because I can do something that they can’t do?
I don’t think that can function but I must admit that no one is likely to offer me that anyway. I’m just speaking hypothetically but in the realm of music that I live in, that way of thinking does not apply. It doesn’t even matter.
Even if I could say I’m not going to perform for less than $20,000 a night because I can do things that no other pianist can do, I wouldn’t. I think that’s wrong. It doesn’t matter that I can do what no other pianist can do. What is important is bringing the beauty and the message of the music, whatever it is, to the people.
Don’t get me wrong, I’d like to earn something from what I do but poverty is not something to be feared. If circumstances dictate that I can’t charge a large fee for what I do, it doesn't matter. I am happy to play anyway. Musicians have to realise that they are more important than money. We have something that other people would die for and that’s the ability to play. There’s a joy in the ability to play an instrument or compose music that you just can’t put a monetary value on. Money must never be the ultimate goal for a musician and for those who it is, I am not interested in listening to their music.
Usually, it is considered that it is the job of the composer to win over an audience. But listening is also an active, rather than just a passive process. How do you see the role of the listener in the musical communication process?
My hope is that the listener will perceive the beauty of the music that I am playing for them. If they feel the beauty of the music the way I feel it, then I am happy. I can’t expect anymore. I know people have other experiences from my music, like metaphysical experiences or whatever, but those things are just little extras, the icing on the cake.
Long ago, when I was starting out, there was no perception at all of what Continuous Music was about and it was very difficult. If the audience feels that the music is beautiful and they love the experience that they have, that’s all I ask.
Please recommend two artists to our readers, which you feel deserve their attention.
The first artist is James Blackshaw, the guitarist. He’s really phenomenal. He’s breaking new ground with his guitar technique so he really stands out for me.
The second artist is Stanley Kubrick, the film director. He deserves to be appreciated because he changed music.
People think that he simply took any old recordings to use in his films but he actually arranged for someone to change the face of the music. He saw the face hidden inside the music and pulled it right out. Holy shit! People think of him as movie director but I think of him as a music director. He does emotionally astounding things with music that tears your soul.
For me as a composer, he was the first person who heard the internal and true face of the composer’s music that he used in his films. He did not use music only as a background to enhance his cinematic message he used the cinema to explain the musical message!
Kubrick showed me that there in fact exists a hidden face within music. A face that is waiting to get out and be seen and understood. I see this face buried behind the stupid glossy performances of classical musicians who miss the point totally of what they are playing, because their hearts are blind to the beauty and suffering of the composer's soul.
He saw and heard this stuff inside, way back inside the music and I am ninety nine percent sure that he was forced to create his own special performances, just like figure skaters have to, by having someone re-orchestrate the pieces of music he wanted to use in order to bring out the drama and passion of the music's face. Handel and Schubert both became glorified by Kubrick's understanding of what their music held inside it, and only Kubrick brought images that cried out in the name of these particular pieces. He created cinema images that make us truly understand what is buried inside these pieces.
www.15questions.net/interview/fifteen-questions-lubomyr-melnyk/page-1/


 

petak, 14. veljače 2014.

Jet Leyco - Bukas na lang sapagkat gabi na (2013)



Eksperimentalna elegija o filipinskim komunističkim pobunjenicima.


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"Bukas na lang sapagkat gabi na (Leave it tomorrow for night has fallen)." It is a phrase most commonly used by doting mothers who keep secrets from inquisitive children. Jet Leyco, who has heard the phrase as a kid curious to know the fates of his two grandfathers, takes the phrase from personal memories to encompass a nation troubled by a history of institutionalized silence.
The film opens with a montage of photographs of smoke bellowing out of the land. The photographs are revealed one by one, with bits of cryptic information, such as the year presumably when the eruption happened. They do not reveal much. In fact, the figures do not pertain to anything definite or specific, but the images themselves evoke something troubling, something pertaining to events of cataclysmic proportions. The greater tragedy however is what is not revealed, that nagging impression that something important has happened but was not disclosed for whatever reason. The montage has a feel of evidence being laid out in court, pertaining to a truth masked for decades. Without the comfort of definite answers, the pictures immediately come to life, exposing both the enormity and the spectacle of a calamity.
The rest of Bukas na Lang Sapagkat Gabi Na follows the same maxim of censorship, although in various degrees and for various intentions. Its first episode, an observation of a provincial wedding as captured from the camera of an amateur videographer, reveals nothing but riddles surrounding what supposedly is a celebration of love. Mystery necessarily looms as questions trickle in from guests unlucky enough to be the subject of the videographer's impertinent mind. Nothing is definitely divulged, just bits and pieces about a priest gone missing, rebels in hiding, and in-laws quietly fuming.
The second episode, an observation of the affairs of the communist rebels that were briefly spoken of during the wedding, concentrates on a rebel soldier's own inability to tell his father of his homosexuality, a subject that is also taboo within the armed revolution. Leyco dissects a movement that is plagued with an identity crisis. The montage of actual footage of communist rebels that closes the episode serves as both ode and elegy to a struggle that has survived through years of being quelled into the margins of both national consciousness and history by a campaign characterized by government propaganda and censorship.
While communist rebels are struggling to topple a prohibitive regime, the clergy indulge in prohibited pleasures that are kept hidden from the public. The third episode, aptly pervaded by a certain sense of godlessness, has a young sacristan witnessing the priest perform sexual acts in his private chambers. On their way to a wedding, the priest would eventually abuse his sacristan in the guise of showing him the ropes towards his sexual awakening. Wrapping up Bukas na Lang Sapagkat Gabi Na is the story of the communist rebel's father, who is hired to drive an ice delivery truck to the military camp. Little does he know that inside the truck are bodies of fallen rebels to be used as propaganda tools by government troops to cause fear in the hearts of the villagers.
Through Bukas na Lang Sapagkat Gabi Na, Leyco exhaustively and compellingly dissects a nation's culture of suppression. He even becomes his own censor, replacing drastic sounds of gunshots with innocuous noises from low-budget sci-fi laser beams. He upends the immense gravity and seriousness of his episodes with ironic turns only a repressed over-imaginative mind can cook up. The video-captured moments prior to an imperfect wedding surprisingly give way to a sequence straight out of a cheap action flick. The abusive military's victory over rebels is interrupted by a montage of communist propaganda. The morally depraved priest peacefully passes away with an amusingly paternal parting sermon for the sacristan he victimized. Dead rebels come back to life. Leyco proposes that fantasy, in all its shapes and forms, is but a product of a vast unknown, which is but a product of curbed information.
And who else could be the most apt mascot for censorship but Ferdinand Marcos, who masterminded an entire country's ignorance with several decades' worth of laws and rules that suppress basic freedoms. When Leyco, in the spirit of worthwhile mischievousness, concludes his film with the famous bust of Marcos crudely animated to mouth the same words mothers tell overly-inquisitive children, the effect is both humorous and quietly disturbing. The dictator's shadow still looms, and his legacy remains, although evidently not in the same degree as when he was in power. Still, like children forced to sleep to dream of answers to unanswered questions, the nation remains bamboozled and blinded by tall tales and fantasies, all in the name of paltry escape from a country's persisting calamity. - Oggs Cruz

The years under dictator Marcos (1965-1986) were a time of great suffering for the Philippines. This filmmaker was born after the dictatorship, but felt its ongoing effect on his family. Searchingly, Leyco brings fragments from that confusing time back to life.
On 21 September 1972, the Philippines were plunged into a dark night lasting sixteen years. On that day, President Marcos announced a state of emergency. Censorship, intimidation and distrust tarnished the days in the oldest democracy in Asia, until the dictator fled the country after the controversial elections of 1986.
‘Leave it for tomorrow, for night has fallen’ is the answer Jet Leyco was given as a child when he asked about the old days. He never knew his grandparents, on either side, and the only story he knew about his mother was of her simple wedding. In Leave It for Tomorrow, for Night Has Fallen he reconstructs the past; a past of which he has only hazy childhood memories.
Using four interwoven stories, he sketches an era that gradually dissolves into no longer wanting to know and deliberate silence. Leyco’s experimental style, which at times leaves the viewer grasping for something to hold onto, increases the sense of indefinable threat.- www.filmfestivalrotterdam.com/

Whoever utters this evasive expression may be hiding the truth. Does the counsel of a pause inhere in the darkness of the hour, or the darkness of the story? Perhaps, either way, the film forebodes a harrowing outcome. As it slowly unfolds, true enough, the narrative confirms our worst apprehensions and the lasting wound it has already left on our collective psyche, so that it cannot be told in a straightforward way. Such a telling entails the perspective and distance of time and space, both requisites of which Leyco possesses with serendipity and acuity. 
Bukas Na Lang Sapagkat Gabi Na, to begin with, hints at being chapters in a historical book. A paratextual instance  intercalates “figures” or pictures at the beginning which we often see in illustrated volumes. They occupy small areas of the frame, but we discern a series of smoke clouds billowing within the pictures. They all bear captions of the 1970s, and the smoke appears like the aftermath of volcanic eruptions. 
Where there's smoke, there must be fire. This is going to be about a a cataclysm, a catastrophe, but what we suspect it is going to be isn't a natural calamity but something wholly man-made. This is hinted at by the peritext: an epigraph that speaks of solidarity and unity in a continuing struggle. True enough, as the chapters of this quasi-volume unfold, we see the darkness of the socio-politcal climate of the 1970s, the looming large of Martial Law. There are four chapters told asynchronously, in reverse order. They tell stories of death and disorder, where everything sacred gives way to the profane, the civilized to the savage.
At first, when the outlines of a story remain to be established, it appears a miscalculation to sequence the movie in this way. But this strange deferral of ultimate cause and effect, this erasure of narrative sequencing, allows the film a patient pacing to gather momentum, although the opening chapters seemingly have a tenuous synchronic connection. The first chapter is a middle-class wedding gone haywire, with the father of the bride-to-be running amok, possessed with personal and parochial affront, shooting down everybody in his way. The period detail is perfectly established by how it is captured: through the lens of an old video camera, monochromatic and full of technological static, handled by a wedding videographer. The second chapter is about how a father of a guerilla tries to contact his son about a matter that might save him from the military operations in the mountains where the guerillas are hiding out. The chapter ends with the apparent firefight between guerillas and government troops, capped off with archival documentary footage of the New People’s Army.
Closer and closer toward the beginning, redolent of our kind of demented engagement with history that goes in circles or backwards, the third and final chapters are what bring the film to a powerful close. The third chapter is about a priest who performs bestialities upon the dead. He has set up a laboratory in his parish to keep the cadavers fresh and free from necrosis. The fourth chapter reveals a most aggravating circumstance, the possible identity of the dead and their dehumanization, but also perhaps their symbolic resurrection and immortalization.
Paratextually again, the film exits with yet another “figure”  -- this time a tiny icon of the infamous mountain face of President Marcos mouthing the titular line in a cartoonish way, in comic contrast to all that preceded it. After its dark portrait of authoritarian, religious and military treacheries, the film stamps this stretch of history with an unexpected watermark -- an affirmation, perhaps, that Leyco may not write history in a literary way, but he may certainly write it cinematically. We know our history, what came after the epoch in question, but Leyco’s film has the hint of a playful rendering of those times that may be construed, in a way, as a staking out of a vantage point, a leaving behind of his signature, and certainly, an irreverent gesture at the brutal Marcosian repression, fueled by the stabbing and penetrating script of the equally irreverent and iconoclastic person of Norman Wilwayco. It is an act of solidarity with revolutionaries and social reformers as well, though Leyco's ways suggest that his contribution to the cause may be to some extent idiosyncratic, since it is personal, since his voice may be a generation removed from the era in question. The utilization of paratextual elements emphasizes this: the parodical 70s-inspired film's poster is impish epitext, as well as the visual presence of video game snippets, the use of artificial, arcade-game-like sound effects to punctuate gunfire -- all tell us that history need not be consigned to books in the intermediality of contemporary times. History must always remain fresh in our memory. As such, it ought to be given expression in all forms of mass media, and perhaps none more artful, none with more unique perspective, none with greater valency than film itself. - 
Noli Manaig

Audrey Smith


Work in progress
#collage #mixedmedia #art #workinprogress

Neodadsaistički kolaži o organsko-snovitom raspadanju buržoazije.

audreysmithart.tumblr.com/


Dandy Bird In Suit

Helena
Feb. 2014
Collage on mat board
Extraction Of Eye

Horse In Landscape

Mouth And Butterflies

Negative Dadaist Abstraction

Woman With Bird Head

Birds In Skull


These wonderful collages by Audrey Smith are evolving pictures, a mutation, each picture a stream of consciousness that has its roots in sculpture and Dada.
Originally trained as a sculptor Smith began using sketchbooks when her projects hit a wall, the notes, collages and scribbles a means to keep the creative juices flowing, the ideas, coming, future projects written down, drawn and kept for another time. However this act of assemblage became more ingrained in her creative life and soon she was making collage as an artform in itself, her inspiration taken from the works of the Dadaist artist Max Ernst.
Smith combines vintage and antique medical and science illustrations, photographs, advertising that has rich colour, patterns, and typographic elements to create sumptuous, rich collages that have a wild narrative that seeps through the layers of her pictures, each image a veritable encyclopedia of modern life, a archeological dig transmuted into a beautiful aesthetic that illuminates her practice and gives us pleasure, the work enriching, eye catching, symbolic and full of metaphor.
These days Smith is a collage artist, sculpture a form of the past, her future a unknown journey into the ephemera and fragments of daily life, a mystery, a puzzle waiting to unfold, reveal itself on the page. Here’s what she has to say about her work:
My work is an introspective and process-oriented experiment in combining disparate media to create an entirely new and unique visual context. I enjoy working with patterned papers, vintage and antique imagery, color, and texture. I don’t approach my work with a narrative in mind, rather I let the varied scraps on my work table speak to me. As I work on a collage the composition unfolds before me, which I find to be the most thrilling aspect of the process. My work tends to be rather small (under a foot in any direction) since I like to work quickly, and will usually have multiple collages going at a time.
- www.mutantspace.com/








Abstract exercise # 11
Nov. 2013
Collage on paper

Natural History
Jan. 2014
Collage on antique book cover

Finished with the collage portion. I’m going to customize a shadow box frame for this one. It feels like it needs it.
Flighty
2011, Collage on cradled panel.
Just added this to my shop. It was a little hard to do, as it is one of my favorites, but we must sometimes learn to let our children go.
Use coupon code BUYSOMEART2013 to get 20% off of orders $50 and above now through Friday, December 13th.
Abstract exercise # 12
Nov. 2013
Collage on cardboard
Lady Clara’s Ablution
July 2011
Collage on vintage book cover
Just added to my shop.


Bloom
August 2013
Collage on paper
Made for Target Practice using vintage targets provided by Laura Tringali Holmes


Triple Mary
August 2013
Transparency, ephemera, acrylic on paper
Made for Target Practice with vintage targets provided by Laura Tringali Holmes
Working with this lady right now.
Celeste, 2013, collage on canvas


Abstract exercise # 13
Nov. 2013
Collage on board
















Henri Xhonneux - Marquis (1989)

marquisc1 Henri Xhonneux   Marquis (1989)

Burleska o markizu de Sadeu s glumcima koji nose maske različitih životinja. Znači li to da je nešto "animalno" u nama? Vjerojatno ne.


 


s engleskim titlovima:
 

    Plot: A dog, the Marquis, has been imprisoned in The Bastille for his notoriously pornographic writings. He has conversations with Colin, his penis, who dislikes the Marquis’ writings. The rooster governor Gaetan de Preaubois discovers that the cow Justine is pregnant with the king’s child. To save the king embarrassment, de Preaubois and the Dom Pimpero conspire to have Justine placed in the Marquis’s cell where they can then claim the notoriously depraved libertine forced himself upon her. Instead, Justine is moved by the Marquis’s prose and the two fall for one another. Revolutionaries want to free the Marquis’s neighbour, the police chief Lupino who imprisoned the Marquis, and the Marquis agrees to give into the rat guard Ambert’s desire to be buggared for the good of the revolution. However, the Marquis finds difficulty persuading Colin to perform the task. At the same time, Dom Pimpero has discovered that he can make money by selling the Marquis’s pornographic writings without his knowledge, but has difficulty getting his hands on new material.
     

     
    Marquis comes from the fertile mind of the late Belgian director, writer, novelist and theatrical director Roland Topor. Topor also co-wrote and designed the great French animated sf film Fantastic Planet (1973) and wrote the novel that became the basis of Roman Polanski’s marvellously paranoid The Tenant (1976). Topor can also be seen playing Renfield in Werner Herzog’s Nosferatu the Vampyre (1979). Marquis could be described as a crossbreed between Quills (2000) and Meet the Feebles (1990). It is a re-enactment – albeit a loose one – of the life of the Marquis de Sade and the French Revolution – all conducted by puppets, puppets that are decidedly less than Disney or Henson-like. The fact that one of the central characters in the film is the Marquis’s talking penis should give one an idea of where the film is centred.
    Marquis makes for fascinating comparison to Quills. Both cover essentially the same territory – the Marquis de Sade’s imprisonment. (Although, where Quills is set around de Sade’s later imprisonment in the Charenton asylum, Marquis concerns itself with his earlier incarceration in The Bastille. It is historically inaccurate in that de Sade had been moved ten days prior to the Bastille’s storming, although there is the possibly apocrpyhal claim that de Sade crying out the window from his cell, initially upset at being refused coffee by a guard, is what alerted and incited the crowds). Both works get inside de Sade’s urge to write no matter what, using sheets and his own blood, although Marquis makes far less melodramatic fuss about the frustrated creative urge than Quills does. Both are also sympathetic portraits of de Sade – in fact, Marquis goes even further than Quills in seeing de Sade as essentially a peaceable man more interested in the letters than depravity. The film takes a Romantic position – in fact, a Manichean one – of a man of intellect and letters warring with his sexual drive (and even has an end when his penis takes off to find a life of its own). In truth though, the Marquis de Sade knew no such restraint, felt no such war between mind and flesh. His work could not be regarded as something pure and aside from his baser urges – his urges plainly overran his work, it was construed as pornography simple and unadulterated.
    Marquis has a literate script in its satiric take on the Revolution. Where it succeeds the most is in the outrageous joy of its obscene puppets. (Although these are not puppets so much as they are actors wearing animal heads, not unakin to a pantomime version of The Wind in the Willows [1908]). The faces are surprisingly fluid and expressive. There are some outrageously entertaining scenes like where the Marquis fucks a hole in a talking wall with his penis; or where he buggars a guard with a lobster; or of the guard masturbating milk from the cow heroine’s udders. There are animated visions of a spider becoming an octet of spread female thighs, or a coffin going into the ground becoming an outrageous image of it fucking the Earth. Scabrous, brilliant, a classic. - moria.co.nz/

In “Marquis,” a Belgian-French film featuring actors wearing masks that suggest barnyard animals, a spaniel-faced Marquis de Sade spends much of his time discussing philosophy, morality and strategy with a baguette-size likeness of a penis, which has a mind of its own. This is no idle conceit. In the film’s closing credits, the performer who supplies the voice of the penis — the character is named Colin — is given second billing.
Although the bawdy, flippant “Marquis,” which opens today at Film Forum, is clearly not for everyone, it turns out to be considerably more deft than might have been expected. As directed by Henri Xhonneux, with art direction by Roland Topor, the caricaturist, “Marquis” has a consistently acerbic style and a definite viewpoint, one steeped in late 18th-century French political and literary history. (Much of the film takes place in the Bastille, where the Marquis has been imprisoned for defiling a crucifix with the perverse gusto for which he remains famous.)
The film is sufficiently lighthearted to make Colin a literary critic: he supervises the Marquis’s writings and complains repeatedly about the overuse of verbs. In the same spirit, it names a couple of its female characters, a horse wielding a whip and a timid cow, after the de Sade heroines Juliette and Justine. It is also filled with reminders, sometimes more off-putting than clever, of why de Sade’s sexual proclivities were extreme enough to warrant their own nomenclature.
Among the film’s other characters, aside from the urbane, canine Marquis, are the rat who is his jailer, a camel-faced priest and a prison governor, a rooster whose facial features represent the film’s brand of choppy, inconsistent caricature at its most gleefully rude. Colin himself is memorable not merely for having the temerity to play such a primary role, but also for his sympathetic facial expressions and exceptionally encouraging manner. - Janet Maslin, NY Times, July 3, 1991

marquis21 Henri Xhonneux   Marquis (1989)

srijeda, 12. veljače 2014.

Janek Schaefer - Lay-by Lullaby (2014)

janek schaefer
Televizijske smetnje u jantarnim fotografijama.
(Za ljubitelje Leylanda Kirbyja.)





Quite easily our favourite 12k release for some time - an incredible blend of field recordings, found sounds and Janek's signature manipulated transmissions, if you're a fan of The Caretaker - this is an absolute must. "The composition is his calmest yet, and is based around location recordings made in the middle of the night above the M3 motorway, right at the end of the road where JG Ballard lived, a couple of miles from Schaefer’s studio on the far west edge of London. Ballard wrote his seminal works on car culture, as the motorway was being built past the front of his house in 1973; Crash (1973), Concrete Island (1974). The 73 minute album weaves these location recordings around a series of spacious sonorities, that shimmer with analogue textures and liminal melodies that burnout in the passing headlights. The speeding traffic dopplertrails reveal fleeting passages of soporific sounds that entice you to recline, drift and fade away. An album to enjoy with your eyes closed, on repeat play until the dawn rush hour returns... Lay-by Lullaby was created in 2013 as a sculptural installation for Schaefer’s solo London show ’Collecting Connections’ at the Agency gallery. A pair of reclining traffic speaker cones play back the foundsoundscape from a car radio installed in a little leather travel case on infinite loop." - boomkat 

It comes as a bit of a surprise to learn that Lay-By Lullaby is UK sound artist Janek Schaefer's first appearance on 12k, given how close in spirit their respective aesthetic sensibilities are. For listeners conversant with the sound art field, Schaefer is a well-known quantity who's been creating distinctive sound works and gallery installations during the past two decades; he's been recognized publicly with awards a number of times (in 2008, for example, he was deemed British Composer of the Year Award in Sonic Art), and he currently holds a research post at Oxford Brookes University in the Sonic Art Research Unit. An early example of his imaginative approach is seen in a work called Recorded Delivery that he created while studying architecture at the Royal College of Art and which presents the noises recorded by a sound-activated dictaphone as it made its way through the postal system. Recordings are but one area of focus for Schaefer, with site-specific installations, sound sculptures, exhibitions, and concert performances all part of the presentation mix.
Lay-by Lullaby first came into being as a 2013 sculptural installation in Schaefer's solo London show Collecting Connections that involved a pair of traffic speaker cones playing sound loops from a leather travel case-installed car radio. The project was preceded in 2010 by a related work of diametrically opposite character, the installation Asleep at the Wheel, which focused on the way individuals race through their lives, their feet to the floor and their thoughts distracted and muddled as a result. By contrast, Lay-by Lullaby slows the pace, so much so that the seventy-four-minute recording plays like a document of the inner experiences of a too-tired driver who's parked by the roadside to rest. As he drifts off, lulled by the doppler-like streaks of passing cars and trucks, song snippets and memory fragments rise up, with near-silent pauses between the impressions suggesting brief lapses into sleep. Often smothered in vinyl crackle and surface noise, synth swells, blurry voice samples, song fragments, and pretty piano, church organ, and harp melodies surface; ambient-drone and dub episodes form part of the oft-serene mix; traffic sounds act as an omnipresent ground for the mutating and markedly textural sound-field; and one section in the fourth part even sounds uncannily like woozy material by William Basinski. Twelve tracks are indexed, with all titles adhering to a similar format (“Radio 101 FM,” “Radio 102 FM,” and so on), but the recording registers more as a long-form compositional collage of pronouncedly episodic design.
As an interesting side note, the location recordings featured in the work were collected by Schaefer above the M3 motorway on the far west edge of London, close to where JG Ballard lived. In fact, his well-known books Crash (1973) and Concrete Island (1974) were actually written as the motorway was being built past the front of his house. Schaefer's work is always marked by imagination and originality, qualities that are on full display in Lay-by Lullaby. Though it's a tad more ambient-styled in comparison to some of his works, it offers a fine entry-point to anyone not yet familiar with his world. - www.textura.org/

Flipping through London-based sound artist Janek Schaefer‘s output is like a roll call of the top-tier movers in modern sound design and experimentation. From Room40 and Apestaartje to Asphodelle, Line, Spekk and Fat Cat – among many others – Schaefer has graced the catalogs of tried and true institutions of audio, helping shape the ways we experience music. Now gracing the hallowed, largely CD-and-digital-centered 12k label with Lay-by Lullaby, Schaefer issues what will serve as a standout in a sprawling discography. As the label explains, the sounds are the result of various field recordings “made in the middle of the night above the M3 motorway, right at the end of the road where JG Ballard lived, a couple of miles from Schaefer’s studio on the far west edge of London.”
The three tracks made available as samples of the album perpetuate a dreamlike plane comprised of dotted yellow lines, gravel-ridden pull-over lanes, and occasional washes of headlamp illumination. As though you pulled over to soak in the scenery en route to no place in particular and in no hurry at all, Schaefer’s sounds carry the momentary beauty of highway trips and random sightseeing. It’s the perfect soundtrack to roadside meditations and listless, aimless meandering. Lay-by Lullaby is available now via 12k. - 



boomkat.com/search?fields%5B%5D=artist&q=JANEK+SCHAEFER

Artur Aristakisian - Mesto na zemle (2001)



Dostojevski i Beckett snimaju poludokumentarni film.





There are many Aristakisians, actually a palimpsest of Aristakisians, co-existing historically and contemporaneously: one apparently is Aristakisian the anti-social anarchist, part of the down-and-outs whose life he was living and filming for a considerably period in his home-town of Kishinev. The result of this filming was Ladoni, a collection of ten short stories about the life and loves of beggars. At some point in time, Aristakisian the anarchist was apparently for a while Aristakisian the flower-child, peace and sex-loving member of a hippie commune in Moscow, which he went to in order to film his second feature, Mesto na zemlie (Place on Earth, Russia, 2001), a fiction film with non-professional actors, featuring the real members of Aristakisian's commune. - Christina Stojanova 

"A Place On Earth" is a film-parable which explicit existential and philosophical visuals and themes, brilliant study of a man's place on earth (and in universe), complex mixture of religion, philosophy, psychology and myth, along with the great directing from Russian director Aristakisian. Set in Moscow this story is about the Hippie Commune which hosts the homeless, the crippled and the poor with their needs for shelter, warmth, safety and sympathy. People of the commune find love, but that makes them unhappier… The founder of this strange commune makes sacrifice, giving everything of himself, creating "the Temple of Love" to meet the needs of the poor. What can be more humane toward the crippled and the poor than making love with any of them! But the sacrifice is useless; full of internal contradictions the community brakes up leaving its members as lonely and bereaved as before…

“Part documentary, part feature film, compelling and deeply disturbing, Artur Aristakisjan's A Place On Earth, is a portrait of a Moscow commune in which squatters, beggars, cripples and the insane become actors in a metaphysical examination of the human need for love and spiritual healing. Six years in the making, the film features only one actor (Khaev) among the cast of Moscow homeless echoing Aristakisjan's 1994 documentary The Palms, which dealt with the homeless in his native Moldavia. However, here they become actors in a poetic drama in the Russian literary tradition, as they follow a Christ-like leader who promises them love but brings them only more suffering. The tough subject matter and frank portrayal of sex will turn off many viewers, making this a hard sell commercially, but like his earlier documentary Palms this film is destined for a wide audience on the global festival circuit and has already been received dozens of invitations.

Aristakisjan has lived on the streets himself and his approach is neither condescending nor sentimental. He has made a film intended as a bridge between the viewer and the social outcasts whose story he weaves into a religious drama.
In the opening scene a mentally disturbed outcast Maria (Verdi) is wandering the streets of Moscow when she finds her saviour in the shape of Johnny, (Khaev) the leader of a commune who takes her in. Johnny, who is determined to change the system by giving love to the unloveable, takes in the homeless and the emotionally and physically damaged, giving them shelter in a squat where he believes they will be healed by sharing their love. The collection of drug addicts, cripples, invalid children, babies, dogs and troubled young people searching to find themselves make up a family that cares for each other.

However, as the community becomes increasingly squalid and dysfunctional, Johnny's ideal of a social order built on love deteriorates into bedlam. In an effort to prove the strength of his beliefs to his followers, Johnny castrates himself in front of them, but his sacrifice is futile, failing to stem the dissolution of the community. The remaining inhabitants of the squat are finally driven out by a brutal police raid leaving them to return to the streets without hope or salvation.
Aristakisjan shot the film on an almost non-existent budget on the Moscow streets, using the ruined former home of The Master And Margarita author Mikhail Bulgakov as the location for the squat. With a camera style that echoes the Dogma manifesto, he manages to create an almost physical contact with reality. The final police raid is based on a real raid on the commune during the shooting which Aristakisjan paid them to return and re-enact so he could catch it on film. Rich in religious imagery but devoid of sentimentality, the scene where the women bathe a hideously deformed cripple and dry him with their hair is ritualistic and freshly contemporary at the same time.
Open sexual intimacy in the claustrophobic environment of the squat throughout the film, especially in scenes in front of children, will limit its audience, as will the unappealing nature of its characters and the subject matter, but the film will be widely appreciated on the global and arthouse festival circuits.
- vfoxr.xoom.it/

Photographed in black and white, this is a documentary disguised as a poetic, fictional movie. It’s a living nightmare, and it’s hard not to flinch from watching sometimes. The faces of impoverishment – the cripples and the woman who essays Maria in particular – appear to be authentic people culled from the streets, lending this film the earmarks of neo-realism. Audiences might read an anti-authoritarian message into this urban dystopia, but that is a given, we are already in an era of skepticism, witnessing evangelists fall from grace. We can zero in on the failure of systems and forms of government, their suspect infallibility, instead. This is perhaps all about the sorry plight and fiasco of the fledgling post-Soviet democracy, where many are neglected and must organize and fend for themselves. Amid the scatter of lost souls, the contrasting grandeur of the Kremlin skyline at movie’s end bears noting.

Maria, wide-eyed woman wrapped in the regalia of rags, 
what provenance do you come from, bagwoman
who lugs around the refuse of Moscow, limping,
inch by painful inch, on feet festering from gangrene,
about to give out, about to give up on this world?
Take heart, Maria, you whose dignity is laid so low
that you must roam with the cats, lie prone on doorsteps
seeking alms or merely directions to a refuge you long for –
but how they shoo you away like dirty pigeons,
how your words weigh like droppings smearing their monuments.
Take heart, Maria, when they deem you touched,
half-mad, half-beatific because you can almost taste
this utopia on earth, a rumored eden for the sick and homeless,
a place promisingly called the Temple of Love –
are you perhaps otherworldly, mongering the trinkets of religion?
When finally, at the end of your tether, you come to this condemned
building teeming with men, women and children, they take you
in without question – these unlikely occupants of this promised land:
cripples, drug addicts, hippies, the down-and-out dregs of skid row.
Nothing’s plenty here in this poorman’s paradise: food is
meager, each one on spoonful rations; space isn’t fit for sardines,
narrow as coffin. There are no floorboards to speak of.
The walls are signatured by wrecking balls, emblazoned with
the bloom of graffiti.
This temple reeks.
Except for Love. This place preens itself on a curious brand.
Sex is a big part of it. Love is instilled this way: asleep or in
need, you are bodily carried from off the streets. You, newcomer,
are fed, bathed, and suckled by women’s breasts like a hungry
infant. In turn you must do the same, pay forward.
Maria, how quietly you take it all in, but how suddenly it seems
you are converted to this hybrid of religion and hedonism –
how you pledge yourself like a biblical Mary or Magdalene
to the man who dressed your wounds, the hippie Messiah
presiding here. Perhaps this is all born of desperation, this
kinship kindled by having no one and nothing at all. What else
do you call it when, day after day, the police rouse you all from
sleep to ferret out the drug addicts and criminals? Where is peace?
Soon enough, this experiment starts to unravel. Desperation
does not become your Jesus: he cuts his member to dissuade
dissenters from leaving. But we see how some faithful remain
– the newcomers at least, while the old hands grow
aloof – and worship at this altar to hippiedom: how you,
Maria, for one, spreads kisses to all the cripples and needy
you meet. But how to sustain? All seems empty goodwill.

Above this crumbling dream, this dilapidated fantasy, we see
the majestic vision of Kremlin, its towering spires piercing the
sky. Had you glanced up, Maria, you’d have murmured
about its remote beauty, how near it is to heaven, and yet how
unreachably so, how forbidding. - 
cineastefilipinas.blogspot.com

Ладони 



Artur Aristakisyan's award-winning Hands is an innovative film which returns us to the very roots of cinema. Although usually described as docudrama, like any new phenomenon in art it defies clear cut definition.
One critic called it "an unique phenomenon bigger than just a piece of art". The film delivers an anarchic messianic message, similar to that of the early Christians: ANY AUTHORITY, ANY POLITICAL, SOCIAL, RELIGIOUS SYSTEM IS DETRIMENTAL TO HUMAN FREEDOM. IF YOU WANT TO BE FREE, LEAVE THE SYSTEM EVEN AT THE PRICE OF SUFFERING AND DEPRIVATION.
There is no soundtrack to Hands except the voice-over of the author, Artur Aristakisyan, who is addressing his yet unborn son. Yet unborn, and most likely "to be scooped out of the womb". Artur offers him a path to salvation, the path of sacred "madness".
We do not know whether the son ever existed or whether the extraordinary stories Artur relates, are true. But if they are not, is one capable of inventing them?
The film's "heroes" are a woman who has been lying on the ground for forty years, a disabled young man who has promised not to move from his place until the Kingdom of God comes, a dumb simpleton who ran away from an asylum, a man with no legs moving through the sea of people on his trolley, a collector of clothes of the dead, a hunchbacked old woman keeping the head of her beloved hangman in a box, a man living in an attic with birds, a blind family living from begging, an old man collecting a pile of rubbish so that it can reach the sky...
The film seems to achieve the impossible by making one feel spiritually uplifted and enriched despite the tragedy and horror of the stories it relates. Director Artur Aristakisyan says he was always fascinated by beggars. "From childhood I wanted to make a film about them. Even as a child I had a relationship with film as if it were a church. It was a God-given territory upon itself. You can't watch a film without wanting to be saved. It's a meeting with the living light. The light works with you as you work with it. I would like the film to answer the need for community - to show how people are tied together, sometimes paradoxically."