Klasik strukturalnog eksperimentalnog filma.
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"Da je Giotto bio akcijski slikar, zvao bi se Ernie Gehr"– J. Hoberman.
Ernie Gehr is an American experimental filmmaker, whose film Serene Velocity (1970) remains one of the best known works of structuralist cinema and perhaps experimental cinema more broadly. Further works, such as Shift (1972-74) and Side/Walk/Shuttle (1991), continued to show how inspired Gehr's placement of a camera could be, while the personal quality of Signal - Germany on the Air (1982-1985) contributes to an intensely overall affecting film. Since shifting from film to video in 2001, Gehr's films continue to explore ontology and the experience of spectatorship, including the camcorder-degraded sunsets of Waterfront Follies (2009) and especially his latest work.
Serene Velocity (1970)
Side/Walk/Shuttle (1991)
Ernie Gehr (Interview, 2012) - The Seventh Art: Issue 9, Section 2
Can We See Philosophy? A Dialogue With Ernie Gehr
By PETER CATAPANO and ERNIE GEHR
Ernie Gehr
The common currency of philosophy is language. But does it have to be?
In other words, can a non-verbal, visual experience qualify as philosophical inquiry? Can philosophy be an act of seeing rather than a verbal one? Can it be a film? Can the vehicle of expression be light?
Not surprisingly — we are discussing philosophy after all —the answers to these questions vary. Some claim that a film can not do the “hard work” of philosophy — that is, the detailed, often complex reasoning that spoken and written language can perform so thoroughly. While distinguished written works in the 20th century by thinkers like Stanley Cavell established film as an appropriate subject for philosophy, the question of whether a film itself can be or do philosophy remains more contentious.
Ernie Gehr is generally considered one of the most penetrating and influential avant garde filmmakers working today. Gehr, who was born in 1941 and is often grouped with the “structuralist” filmmakers of the 1960s and ‘70s like Michael Snow and Hollis Frampton, creates non-narrative works — sometimes jarring or disorientating, often meditative — that naturally raise questions about the physical world and human perception. (This 2011 New York Times article by Manohla Dargis is an excellent general introduction to Gehr’s work.)
Whether or not one accepts the film-is-philosophy assertion, Gehr’s work falls firmly into the realm of direct experience and inquiry. According to the film scholar and writer Scott MacDonald, whose series of “Critical Cinema” interviews with filmmakers are a standard source in the field, Gehr is one of a number of filmmakers whose work is animated by the “idea of using cinema as a retraining of perception, often of slowing us down so that we can truly see and hear.” Works like his 1991 film “Side/Walk/Shuttle” subvert the viewer’s learned sense of motion, environmental sound and gravity. His most famous film, the 1970 “Serene Velocity,” uses a single drab interior — a hallway in an academic building at SUNY Binghamton — to do the same with our sense of perspective, space and light. Many of his more recent works (he has made nearly 50 since switching from film to video, for financial reasons, in 2004) pose the same challenges.
As a filmmaker, Gehr makes no particular claims to philosophy, but believes that the various components that go into the viewing experience, including the material of film and video themselves, are “all part of the experience of consciousness.” Film, he wrote in 1971, “does not reflect on life, it embodies the life of the mind.”
With the idea that philosophy is connected to and enriched by and sometimes advanced by other arts, I interviewed Ernie Gehr for The Stone at his home in Brooklyn in September. The occasion for this talk is a premiere screening of five of Gehr’s new video works, all from 2013, to be held at Lincoln Center on Sunday, Oct. 6, as part the New York Film Festival’s “Views From the Avant Garde,” where 45 programs of avant garde films and videos are being shown this week.
Below are edited excerpts from our discussion.
Peter Catapano, editor, The Stone.
STONE: The visual diet of ordinary people — at very least the 2.5 billion or so who are connected to the Internet — has changed drastically in the past two decades. The amount of created visual language we consume — photos, television, movies and video clips — is exponentially larger and the pace at which we consume it much quicker. How do you think a young person raised in this environment would see your films?
E.G.: I don’t know. Most likely it would vary from one individual to the next. There are definitely differences — I wouldn’t say in languages but in techniques.
For example, movies from an earlier period, say the ‘50s or ’60, may now seem very slow to some people because the cutting or action was not as fast as in contemporary movies. The cutting was minimal, with some exceptions — 20 seconds, whatever. Now commercials and television have become great factors in people being able to just such switch channels. I’m using the term “commercial” in a really neutral sense; I’m not putting anything on it.
Likewise with sound. In order to keep people’s attention, movies use sound more intensely now than ever before. The idea of a moment of silence, for example — a producer would panic if a director would do that. It’s also played in movie theaters at a higher volume than it’s ever been. I just find it too much sometimes.
It doesn’t mean that people are picking up on things more rapidly than they did 40, 50, 100 years ago. I doubt it. It’s just that these rapid cuts — the best examples are contemporary coming attractions, TV commercials or MTV — are not involved with making you see something or reflect upon something.
Maybe if human creatures are around 1,000 years from now something will happen to our wiring. If things keep moving in the same direction, maybe humans will be able to pick things up faster. But I don’t think there’s much difference between now and 20 or 30 years ago, aside from the added stress in our daily lives.
I’m still very much involved in challenging myself and the viewer. I want to see. I want an experience of a work. Someone is making something — I really want to understand what that person has created. I want to have a sense of the work, as a human experience, hopefully making my life a little bit richer. And that takes time. It takes time to see things. It’s not that my vision is so slow. But I really need time, and I think so do other people.
Sometimes when some of my work moves slowly it’s to force someone in a way, including myself as a viewer, to actually look at what is there, to discover things. I don’t see everything I’ve recorded or put together or recorded till later on.
I find it really pleasurable. And part of it comes from looking at paintings and listening to music — over and over and over again. I’m talking about not songs but instrumental music, where I try to understand how a passage here may go with something that I might have heard earlier.
STONE: What sort of music do you listen to?
E.G: I listen to mostly, but not exclusively, classical music. My favorite composer is Charles Ives. He constantly surprises me. Here you have music, especially if you hear his work in a concert hall, you hear it almost for the first time. It’s amazing how much is happening. And if you don’t pay attention, it’s a problem.
Read previous contributions to this series.
E.G.: Numbers seem to play a huge role. The more people that come to a museum, the better — as far as the museum goes. And part of it, I totally understand. Museums are getting larger and larger, and employing more people and there are more and more expenditures and in order to survive, they need greater attendance. But it’s a dual thing — the more people you have, it’s like going to a shopping mall, and it becomes difficult to have an experience.
I sound elitist in that respect but I don’t mean it that way.
I used to enjoy going to museums very much because it was a place where … I’m not sure I would use the word meditation, because when I am focused on something I am actually quite tense. I try to see it with all my senses and that means I can’t think about myself so much but respond to everything that’s there as fully as I can. And that really requires time and concentration.
And people don’t have time now.
STONE: If you look at the very popular new age trend of meditation, of trying to slow down and reduce stress by finding quiet time — we find something akin to self-help versions of what a viewer might get watching some of your work, which is very focused on certain images and forces the viewer to pay attention. Do you think there is some sort of need for people to focus the mind in this way, even though they think they want more and more stimulation?
E.G.: The first work of mine that you saw was “Still” (1969-1971). Part of what I was interested in was going counter to the grain of the quick take. This was the era of the Vietnam War, and you would see films that were for or against the war. I always felt like these movies were at the time hitting me on the head telling me “this is good” or “this is bad.” I couldn’t think for myself when I was seeing any of these works. And I wanted very much some work that would just feed me information, just neutral, just report. I like to decide for myself. Because the world is made up of so many people, with so many different perspectives. We’re not going to agree on everything. And to tell me it’s good or bad is always, among other things, an oversimplification of reality. And by reality I don’t mean just world events but even what we are looking at. So “Still” was in part made with some of that perspective.
Ernie Gehr
And if you look at it even in terms of subject matter — forget about
how weird it looks for a second. Here you have a shot of a street [31st
Street in Manhattan], fairly common, mundane. There is nothing special
about it, nothing sexy, attractive about it. Some people are passing by.
So if you sit there in this movie theater and you start looking, and
let’s say you’re not interested in formal perceptual issues, you watch
this minimal amount of cars passing. What is this image? It’s an urban
setting. Buildings across the street. There’s a store, “Early American.”
Next to it, Kastos, a soda/lunch place. There’s a tree surrounded by
concrete. Nature exists in this way in an urban setting. We’re not in
the country.So it gives you time to reflect upon that. Also the concrete, the street, there’s just continual traffic. I know it’s horrible — the sound. So how good is that for human existence? Maybe you’ll think about that maybe you won’t. So without my telling you this is good or bad for you, it’s just presenting to you, just giving the continual take, no editorial, just showing you, not just the exciting moments. It’s just a continual take, letting you decide whether that is good for human existence.
STONE: In an attempt to respect the categories of philosophy, I looked into some views on the distinction between film criticism and film philosophy and came across this in the Internet Encyclopedia of Philosophy: “Whenever scholars attempt to spell out what film is (Is film art? How is it different from other arts?) their discourse becomes necessarily philosophical.” Do people who actually make films think about questions like this?
E.G.: Yes. That is an issue. What is it you are making? It’s always an issue.
In the late 1960s, I had recently completed my first two 16-millimeter films — a short piece called “Morning,” and “Wait.” Around that time, I went to see an Ingmar Bergman film called “The Seventh Seal.” These big philosophical questions about life and death. And I kept saying to myself, O.K, this is a big issue you’re talking about. But you’re not talking about film. I made these two little pieces that have to do with light, and the absence of light. Each frame is recorded at a different exposure so it’s either existing or not existing.
What is film? Why work with it? It’s like why do you use paint? Or why do you use paper and pencil or written language? It was very important, yes.
But things just happen. There was no particular course where one thing led to another. I didn’t start saying, “So what is film?” then came up with some idea. It was worked out intuitively, and a lot had to do with life experience with the medium of film, of going to the cinemas from childhood on and having different responses — to the place where the movies where shown, to the image and screen, to what the movies were doing to me, psychologically and especially emotionally, being kind of moved in different directions and finding that I had no control over them. So that molded to some degree my coming to film.
But another factor was coming across a flip book. It might have been before I was 10 or somewhere in my early teens. Somebody gave me this flip book, just sheets of paper and as you use your thumb to move those sheets, still images take on a life, they start to move, but you can move them forward and backwards, you can flip it around. If you take out the staple as I did in that point in time, and shuffled those images around you could get somewhat of a warped image from the straight look of what was there, say, someone jumping over a fence.
This was something I felt I could do myself. I wasn’t thinking “Oh, I can work with John Wayne in 35 millimeter!” This was real; it was exciting to me, the possibilities that were there. The relationship of a still to a moving image — that was so haunting. And I think my clearest articulation — thought not the only one — I made in that respect is the work “Serene Velocity.” It deals with space, and what happens on the plane, with the fact that you are working with this deep space and the same time with frames, no movement. It’s all in the way we see. It’s real. The experience of space is real.
Ernie Gehr
It is a question that is always haunting me: What is it that I’m
working with? It’s also, What is a film? What is a digital work? Is it
the physical item? Is it the projector? The strip of film? The tape? The
disc? It’s all part of it. It’s mixed media. And the way these
things all interact tell us so much about human perception and
experience and the way one sees anything in the world.I do reflect upon that. And if that is reflected in the work it needs to come from within the work, rather than something superimposed.
STONE: Like in the Bergman film, where they ask the question or state the problem and we or the characters are meant to think about it? But you are using the language of the image instead.
E.G.: Yes. And it requires the viewer to lean forward and ask these questions. What are these 16 or 18 or 24 flickerings? What is meant by the “life” of the film? You pull the plug, and there is no film on the screen. You close your eyes and there is no film, even if there is one on screen. So these are questions that do weigh. How to articulate them with the medium? You need to reflect upon the medium itself. What are the characteristics of the medium and how can you make them come alive for someone else?
Photographic emulsions, those chemicals — they are so alive. Light strikes them and there’s this phenomenal thing happening. You have to respond to that. You have to imagine and try to bring that alive in a work. And that’s not easy. - opinionator.blogs.nytimes.com/
No Blockbusters Here, Just Mind Expanders
By MANOHLA DARGIS: November 11, 2011
THERE are a multiplicity of adjectives that fit Ernie Gehr’s experimental film and digital work: abstract, beautiful, mysterious, invigorating, utopian. The work can also be oblique; this is not a bad thing! His 14-minute film “History” (1970), to take one extreme example, largely consists of what looks like a sparkly black-and-gray blob that brings to mind a hallucination of a desert night sky, like van Gogh on acid. What you’re looking at, and perhaps losing yourself in, isn’t a representation of something outside the camera, but film itself: those clouds of dye in color film and churning grains in black and white that make up the actual image you see.In an interview with the filmmaker Jonas Mekas in 1971 Mr. Gehr explained how, to make “History,” he had held black fabric in front of a movie camera without a lens (“its image-forming device”), using a light to illuminate the cloth. Mr. Mekas didn’t ask why there was no lens, because he grasped the implications of Mr. Gehr’s granular vision. “ ‘History’ comes closest,” Mr. Mekas said, “to being nothing but the reality of the film materials and tools themselves.”
The filmmaker Michael Snow, himself a master of the art, put it more simply: “At last, the first film!”
“History” is one of nearly a dozen short works that are being presented Monday and Tuesday in the Los Angeles show “Two Nights With Ernie Gehr: Early Films and New Digital Works” at Redcat, the experimental theater in Disney Hall. It’s an eye- and mind-expanding lineup, a must-see for those open to outside-the-multiplex-box cinematic experiences as well as an introduction to this important filmmaker. It also provides a condensed primer to some of the issues at stake in American avant-garde cinema, which, partly because of its historical opposition to the dictates of commercial mainstream moviemaking and partly because it resists commodification (unlike, say, abstract painting, oppositional cinema doesn’t rack up big sales at Sotheby’s), has been relegated to the status of museum pieces and festival marginalia.
Mr. Gehr elaborated on his filmmaking ethos in the program notes for a 1971 show at the Museum of Modern Art. “When I began to make films,” he wrote, “I believed pictures of things must go into films if anything was to mean anything.” He changed his mind after he started shooting, realizing that what film usually did was function as a vehicle to record events. “Traditional and established avant-garde film teaches film to be an image, a representing.” But for Mr. Gehr film was a thing and not an imitation and didn’t reflect on life, but rather embodied the life of the mind. “It is not a vehicle for ideas or portrayals of emotion outside of its own existence as emoted idea,” he continued. “Film is a variable intensity of light, an internal balance of time, a movement within a given space.”
In his 1960 essay “Modernist Painting” the art critic Clement Greenberg wrote that “each art had to determine, through its own operations and works, the effects exclusive to itself.” Almost from the start of his filmmaking career Mr. Gehr embraced this Modernist cry, shunning mainstream narrative to make films in which bubbling grain, streaks of color and pulses of light are the main attraction. Even when he features people in his films, as he does in the black-and-white “Reverberation” (1969), which shows a couple standing and then seated on a city street in swirls of grain and light, the emphasis isn’t on humans and their stories, but on bodies and their spaces.
Born in 1941, he began making eight-millimeter films in the mid-’60s. The precipitating event, he told the writer Scott MacDonald in a 2002-3 interview, was a program of Stan Brakhage films that Mr. Gehr caught in New York on a rainy night. The works excited him partly because in their abstraction and attention to color, texture and rhythm they were closer to his experience of 20th-century painting than of movies, and he continued to seek out more of the same. He eventually ended up at the Millennium Film Workshop and borrowing a light meter from the filmmaker Ken Jacobs (with whom Mr. Gehr shares an interest in early cinema). As he walked around New York reading light, as it were, Mr. Gehr discovered “the character of light” and learned about “cinema’s dependency on light.”
This poignant, almost naïvely romantic interlude led Mr. Gehr to make “Morning” (1968), a 16-millimeter, washed-out color film that is routinely called his first and kicks off the Tuesday show. It’s a blissfully simple, lovely work that — as in innumerable paintings — takes as its subject the domestic space of the artist, specifically as the dawning light streams through a large window into the loft that Mr. Gehr was sharing with friends. Throughout the five-minute work the light pulsates nearly on and off, by turns flooding the room with dazzlingly bright light and throwing the space into near-darkness. Again and again the room and its objects — a chair, a sofa, a roaming cat — become visible, hover at the edge of discernibility or are nearly swallowed in black.
Like another 1968 film, “Wait,” which shows two people seated at a table in a room, the light throbbing around them, “Morning” explores both human perception and the materiality of film. Mr. Gehr achieved his effects by playing with the amount of time each film frame was exposed to light, which underscores that you’re watching individual frames. (This individual quality is helped by the fact that his films are sometimes projected at slower speeds than the usual 24 frames per second.) In a widely hailed early masterpiece, “Serene Velocity” (1970), he transformed a long institutional corridor into a propulsive, metaphorically resonant landscape by increasing and decreasing the depth of field, which alternatively brings you closer to and further from the doorway (and exit) at the end of the hall.
Since 2004 Mr. Gehr has been working exclusively in digital, a counterintuitive development given his longtime preoccupations. Yet, like other avant-garde filmmakers, Mr. Gehr has moved into digital gracefully and is exploiting its plasticity to investigate some of the same issues that long animated his film work. In “Crystal Palace” (2002, revised 2011), in what he calls an ode to “digital interlace,” he disassembles a landscape of majestic snow-wreathed conifers at Lake Tahoe (and, briefly, a red house) into sharply differentiated parts and visual planes, isolating these elements in a way that brings to mind the individual layers of a paper diorama. By isolating parts of the image he draws your eyes to individual trees and snowflakes that appear suspended in time and space.
In the wonderful “Abracadabra” (2009) Mr. Gehr digitally reconfigures four early silent films into bursts of kaleidoscopic color and strange movement. In one section he loops and layers semi-transparent images of boys frolicking outside a clothing store, turning them into so many cinematic ghosts. In the other sections he divides the image — of a docking ship, a train ride, dancing girls — that turns one side into a mirrored reflection of the other, and then he sets the two sides into kinetic play. The overall effect evokes that of proto-cinematic devices like the stereoscope (in which two images are viewed together to create an illusion of depth), but one brought into the digital age. Even as film goes the way of all flesh and is supplanted by digital, Mr. Gehr’s work affirms the persistence of cinema.
ERNIE GEHR’S CINEMA GROUNDS ITSELF IN DISJUNCTURE. Best known for his 1970 film Serene Velocity, a convulsive portrait of a hallway lit by citrine fluorescents, Gehr mounts an exploration of the camera as an apparatus, its effects arising through a conjunction of framing and focal length. Seamlessness and suture are here terms of abuse. If cinema has traditionally aspired to a certain invisibility—an eclipse of the machine in a vague shroud of artificial darkness—Gehr’s four-decade-long project has been to make the camera and its conventions emphatically, even aggressively, visible.
Showing Tuesday, October 7 at Light Industry are two of Gehr’s late films: Signal—Germany on the Air, 1982–85, and Side/Walk/Shuttle, 1991, both shot on 16 mm. Each centers on a specific site: the first, West Berlin in its halting final decade; the second, the exposed glass elevator of the Fairmont Hotel in San Francisco, where Gehr settled after sweating out the 1970s and ’80s in New York. For those who know Gehr only for his staccato hallway, the pairing is revelatory, and unlikely to be screened again on film for some time.
Funded by a DAAD grant, Gehr’s Signal broaches autobiography by way of cityscape. The son of German Jewish émigrés, Gehr might have called Berlin home, had fascism not tragically intervened. The film takes its title from the Wehrmacht propaganda magazine of the same name, its opening shot backgrounded by a cropped view of the glossy’s cover. The explicitness of this reference comes as somewhat of a feint, as Gehr’s approach to history is otherwise oblique. Signal unfolds in a site of little dramatic consequence: an anonymous intersection, somewhere, we glean from interspersed street signs, on the Rheinstraße. Creamsicle trash cans, touting the slogan “Berlin…ICH MACHE MIT” (“Berlin…COUNT ME IN”), locate us in Germany’s capital. Yet Gehr withholds further orientation, the intersection’s nondescriptness repelling attempts to impute significance. Traffic signs pictographically proclaim “No Entry” or “Stop, Give Way,” less directing movement than obstructing it. Affectless and absent remark, this space seems not sited but suspended: an industrialized anywhere.
Signal’s advance is rigidly stylized, its adoption of structuralist techniques—fixed, frontal framing and the perpendicular, deep-focus long shot—marking it as properly avant-garde. Selected by Gehr’s Bolex, space spreads into an allover plane: One apprehends the images without knowing where, exactly, to look. Cuts are frequent and obtrusive, lending the film a stutterer’s cadence. Accumulating yet failing to cohere, their progression hews to a paratactic logic that loosens sequence from causality. Views recur in quick succession with slight differences, whether assayed from a novel vantage or figured elsewhere in time. Gehr couples this montage with segments clipped from a cheap German radio and street sounds that could, plausibly, emanate from inside the film, yet never quite align with what we see. Heels clack, buses stall, and conversations transpire over scenes emptied of all but asphalt and low-rises. The audio’s space-agey static and linguistic eclecticism—German tousled with English, Italian, and French—compounds our sense of dislocation. Human presence (in Gehr’s filmic universe, always incidental) yields to a concern with place.
Take Signal’s opening sequence: Gehr trains on an unpeopled curb; four cuts later, the curb returns, attended by a grizzled man in pastel blue. Several cuts intervene before a yellow phone booth appears, which goes on to feature six times in a minute-long stretch, its final cameo all but obscured by a black post. Other objects of Gehr’s recursive gaze include a red-awninged store, a windowless, white-tiled building, and a shuttered shop beetled by the word REAL in black sans serif. Such iterations produce a dual effect of familiarity and strangeness, furnishing views that are the same, though not quite. Coherent space, that fallacy of continuity editing, crumbles into a slew of dissonant perspectives.
Gehr’s banal is marked by a pressure for signification, his everyday all the more evocative for its seeming neutrality. Three minutes in, the camera cuts to a long shot of a tumbledown compound which, a peeling sign proclaims, was once a torture chamber of the Gestapo. Read against this concrete horror, a lone loudspeaker, a lamppost-flanked street, and two signless posts askew in the sand suggest something sinister. Gehr’s attention reverts intermittently to the compound, now rendered on a bias, now seen straight on. Static shots flank rapid pans which abstract landscape into blur. Sound, at first continuous with the preceding street view, periodically fades. The past becomes both bracketed and mobile, its matter-of-fact monumentality (the sign’s impassive “this happened here”) leaching into the present.
Later, in Signal’s most direct sequence, Gehr layers shots of stilled train cars with a found excerpt from a German-to-English language-learning program. A woman and man exchange phrases of rebuke—“It’s all your fault,” “You got us into this mess,” “Yes, I admit that,” “You can’t accuse me of that”—as the camera frames an overgrown stretch of rail. Absence is made palpable, history figured as at once irretrievable and open-ended. (Tellingly, though by no pretense of causality, West Germany’s historians’ controversy, or Historikerstreit, erupted just one year after Signal’s release.) Yet, for all of the rail’s muted melancholy, Signal’s enduring image is that of an analog clock poised atop a graphic of a free-floating eye: a readymade nod, together with the “Real” signage, to Buñuel. Whether advertent or not, there’s an element of the surreal to the clock’s entropic temporality: 3:45 PM becomes, in the next shot, 3:50 PM; three cuts later, it’s 2:55 PM. Time, like space, is troubled, advanced and rewound without motive, or halted by lacuna for which Gehr cannot account.
Side/Walk/Shuttle traffics in dislocation of a different sort. Its conceit is simple and, in a sense, brilliantly obvious: twenty-five takes, each just shy of two minutes, shot at various angles out of the Fairmont Hotel’s glass elevator. More than San Francisco’s vectored topography, the film’s subject is the camera’s frame, whose orientation Gehr playfully permutes, turning it upside-down or canting it toward either side. As in Signal, Gehr is fascinated by the number of ways in which a site can present itself to his lens, its monocular view proving anything but an analog for everyday vision. Seeing, Gehr’s films reveal, is the sum of so many fragments, the camera less a nimble tool than an awkward prosthesis, everywhere announcing its presence.— Courtney Fiske
“History” is one of nearly a dozen short works that are being presented Monday and Tuesday in the Los Angeles show “Two Nights With Ernie Gehr: Early Films and New Digital Works” at Redcat, the experimental theater in Disney Hall. It’s an eye- and mind-expanding lineup, a must-see for those open to outside-the-multiplex-box cinematic experiences as well as an introduction to this important filmmaker. It also provides a condensed primer to some of the issues at stake in American avant-garde cinema, which, partly because of its historical opposition to the dictates of commercial mainstream moviemaking and partly because it resists commodification (unlike, say, abstract painting, oppositional cinema doesn’t rack up big sales at Sotheby’s), has been relegated to the status of museum pieces and festival marginalia.
Mr. Gehr elaborated on his filmmaking ethos in the program notes for a 1971 show at the Museum of Modern Art. “When I began to make films,” he wrote, “I believed pictures of things must go into films if anything was to mean anything.” He changed his mind after he started shooting, realizing that what film usually did was function as a vehicle to record events. “Traditional and established avant-garde film teaches film to be an image, a representing.” But for Mr. Gehr film was a thing and not an imitation and didn’t reflect on life, but rather embodied the life of the mind. “It is not a vehicle for ideas or portrayals of emotion outside of its own existence as emoted idea,” he continued. “Film is a variable intensity of light, an internal balance of time, a movement within a given space.”
In his 1960 essay “Modernist Painting” the art critic Clement Greenberg wrote that “each art had to determine, through its own operations and works, the effects exclusive to itself.” Almost from the start of his filmmaking career Mr. Gehr embraced this Modernist cry, shunning mainstream narrative to make films in which bubbling grain, streaks of color and pulses of light are the main attraction. Even when he features people in his films, as he does in the black-and-white “Reverberation” (1969), which shows a couple standing and then seated on a city street in swirls of grain and light, the emphasis isn’t on humans and their stories, but on bodies and their spaces.
Born in 1941, he began making eight-millimeter films in the mid-’60s. The precipitating event, he told the writer Scott MacDonald in a 2002-3 interview, was a program of Stan Brakhage films that Mr. Gehr caught in New York on a rainy night. The works excited him partly because in their abstraction and attention to color, texture and rhythm they were closer to his experience of 20th-century painting than of movies, and he continued to seek out more of the same. He eventually ended up at the Millennium Film Workshop and borrowing a light meter from the filmmaker Ken Jacobs (with whom Mr. Gehr shares an interest in early cinema). As he walked around New York reading light, as it were, Mr. Gehr discovered “the character of light” and learned about “cinema’s dependency on light.”
This poignant, almost naïvely romantic interlude led Mr. Gehr to make “Morning” (1968), a 16-millimeter, washed-out color film that is routinely called his first and kicks off the Tuesday show. It’s a blissfully simple, lovely work that — as in innumerable paintings — takes as its subject the domestic space of the artist, specifically as the dawning light streams through a large window into the loft that Mr. Gehr was sharing with friends. Throughout the five-minute work the light pulsates nearly on and off, by turns flooding the room with dazzlingly bright light and throwing the space into near-darkness. Again and again the room and its objects — a chair, a sofa, a roaming cat — become visible, hover at the edge of discernibility or are nearly swallowed in black.
Like another 1968 film, “Wait,” which shows two people seated at a table in a room, the light throbbing around them, “Morning” explores both human perception and the materiality of film. Mr. Gehr achieved his effects by playing with the amount of time each film frame was exposed to light, which underscores that you’re watching individual frames. (This individual quality is helped by the fact that his films are sometimes projected at slower speeds than the usual 24 frames per second.) In a widely hailed early masterpiece, “Serene Velocity” (1970), he transformed a long institutional corridor into a propulsive, metaphorically resonant landscape by increasing and decreasing the depth of field, which alternatively brings you closer to and further from the doorway (and exit) at the end of the hall.
Since 2004 Mr. Gehr has been working exclusively in digital, a counterintuitive development given his longtime preoccupations. Yet, like other avant-garde filmmakers, Mr. Gehr has moved into digital gracefully and is exploiting its plasticity to investigate some of the same issues that long animated his film work. In “Crystal Palace” (2002, revised 2011), in what he calls an ode to “digital interlace,” he disassembles a landscape of majestic snow-wreathed conifers at Lake Tahoe (and, briefly, a red house) into sharply differentiated parts and visual planes, isolating these elements in a way that brings to mind the individual layers of a paper diorama. By isolating parts of the image he draws your eyes to individual trees and snowflakes that appear suspended in time and space.
In the wonderful “Abracadabra” (2009) Mr. Gehr digitally reconfigures four early silent films into bursts of kaleidoscopic color and strange movement. In one section he loops and layers semi-transparent images of boys frolicking outside a clothing store, turning them into so many cinematic ghosts. In the other sections he divides the image — of a docking ship, a train ride, dancing girls — that turns one side into a mirrored reflection of the other, and then he sets the two sides into kinetic play. The overall effect evokes that of proto-cinematic devices like the stereoscope (in which two images are viewed together to create an illusion of depth), but one brought into the digital age. Even as film goes the way of all flesh and is supplanted by digital, Mr. Gehr’s work affirms the persistence of cinema.
Ernie Gehr, Signal—Germany on the Air, 1982–85, 16 mm, color, sound, 37 minutes.
ERNIE GEHR’S CINEMA GROUNDS ITSELF IN DISJUNCTURE. Best known for his 1970 film Serene Velocity, a convulsive portrait of a hallway lit by citrine fluorescents, Gehr mounts an exploration of the camera as an apparatus, its effects arising through a conjunction of framing and focal length. Seamlessness and suture are here terms of abuse. If cinema has traditionally aspired to a certain invisibility—an eclipse of the machine in a vague shroud of artificial darkness—Gehr’s four-decade-long project has been to make the camera and its conventions emphatically, even aggressively, visible.
Showing Tuesday, October 7 at Light Industry are two of Gehr’s late films: Signal—Germany on the Air, 1982–85, and Side/Walk/Shuttle, 1991, both shot on 16 mm. Each centers on a specific site: the first, West Berlin in its halting final decade; the second, the exposed glass elevator of the Fairmont Hotel in San Francisco, where Gehr settled after sweating out the 1970s and ’80s in New York. For those who know Gehr only for his staccato hallway, the pairing is revelatory, and unlikely to be screened again on film for some time.
Funded by a DAAD grant, Gehr’s Signal broaches autobiography by way of cityscape. The son of German Jewish émigrés, Gehr might have called Berlin home, had fascism not tragically intervened. The film takes its title from the Wehrmacht propaganda magazine of the same name, its opening shot backgrounded by a cropped view of the glossy’s cover. The explicitness of this reference comes as somewhat of a feint, as Gehr’s approach to history is otherwise oblique. Signal unfolds in a site of little dramatic consequence: an anonymous intersection, somewhere, we glean from interspersed street signs, on the Rheinstraße. Creamsicle trash cans, touting the slogan “Berlin…ICH MACHE MIT” (“Berlin…COUNT ME IN”), locate us in Germany’s capital. Yet Gehr withholds further orientation, the intersection’s nondescriptness repelling attempts to impute significance. Traffic signs pictographically proclaim “No Entry” or “Stop, Give Way,” less directing movement than obstructing it. Affectless and absent remark, this space seems not sited but suspended: an industrialized anywhere.
Signal’s advance is rigidly stylized, its adoption of structuralist techniques—fixed, frontal framing and the perpendicular, deep-focus long shot—marking it as properly avant-garde. Selected by Gehr’s Bolex, space spreads into an allover plane: One apprehends the images without knowing where, exactly, to look. Cuts are frequent and obtrusive, lending the film a stutterer’s cadence. Accumulating yet failing to cohere, their progression hews to a paratactic logic that loosens sequence from causality. Views recur in quick succession with slight differences, whether assayed from a novel vantage or figured elsewhere in time. Gehr couples this montage with segments clipped from a cheap German radio and street sounds that could, plausibly, emanate from inside the film, yet never quite align with what we see. Heels clack, buses stall, and conversations transpire over scenes emptied of all but asphalt and low-rises. The audio’s space-agey static and linguistic eclecticism—German tousled with English, Italian, and French—compounds our sense of dislocation. Human presence (in Gehr’s filmic universe, always incidental) yields to a concern with place.
Take Signal’s opening sequence: Gehr trains on an unpeopled curb; four cuts later, the curb returns, attended by a grizzled man in pastel blue. Several cuts intervene before a yellow phone booth appears, which goes on to feature six times in a minute-long stretch, its final cameo all but obscured by a black post. Other objects of Gehr’s recursive gaze include a red-awninged store, a windowless, white-tiled building, and a shuttered shop beetled by the word REAL in black sans serif. Such iterations produce a dual effect of familiarity and strangeness, furnishing views that are the same, though not quite. Coherent space, that fallacy of continuity editing, crumbles into a slew of dissonant perspectives.
Gehr’s banal is marked by a pressure for signification, his everyday all the more evocative for its seeming neutrality. Three minutes in, the camera cuts to a long shot of a tumbledown compound which, a peeling sign proclaims, was once a torture chamber of the Gestapo. Read against this concrete horror, a lone loudspeaker, a lamppost-flanked street, and two signless posts askew in the sand suggest something sinister. Gehr’s attention reverts intermittently to the compound, now rendered on a bias, now seen straight on. Static shots flank rapid pans which abstract landscape into blur. Sound, at first continuous with the preceding street view, periodically fades. The past becomes both bracketed and mobile, its matter-of-fact monumentality (the sign’s impassive “this happened here”) leaching into the present.
Later, in Signal’s most direct sequence, Gehr layers shots of stilled train cars with a found excerpt from a German-to-English language-learning program. A woman and man exchange phrases of rebuke—“It’s all your fault,” “You got us into this mess,” “Yes, I admit that,” “You can’t accuse me of that”—as the camera frames an overgrown stretch of rail. Absence is made palpable, history figured as at once irretrievable and open-ended. (Tellingly, though by no pretense of causality, West Germany’s historians’ controversy, or Historikerstreit, erupted just one year after Signal’s release.) Yet, for all of the rail’s muted melancholy, Signal’s enduring image is that of an analog clock poised atop a graphic of a free-floating eye: a readymade nod, together with the “Real” signage, to Buñuel. Whether advertent or not, there’s an element of the surreal to the clock’s entropic temporality: 3:45 PM becomes, in the next shot, 3:50 PM; three cuts later, it’s 2:55 PM. Time, like space, is troubled, advanced and rewound without motive, or halted by lacuna for which Gehr cannot account.
Side/Walk/Shuttle traffics in dislocation of a different sort. Its conceit is simple and, in a sense, brilliantly obvious: twenty-five takes, each just shy of two minutes, shot at various angles out of the Fairmont Hotel’s glass elevator. More than San Francisco’s vectored topography, the film’s subject is the camera’s frame, whose orientation Gehr playfully permutes, turning it upside-down or canting it toward either side. As in Signal, Gehr is fascinated by the number of ways in which a site can present itself to his lens, its monocular view proving anything but an analog for everyday vision. Seeing, Gehr’s films reveal, is the sum of so many fragments, the camera less a nimble tool than an awkward prosthesis, everywhere announcing its presence.— Courtney Fiske
http://www.hi-beam.net/mkr/eg/eg-bio.html#filmography
Program 28: Ernie Gehr – Living Next Door to Magic
Ernie Gehr 2013USA | 83 minutes
Photographic Phantoms (Ernie Gehr, USA, 2013, 26m)
Winter Morning (Ernie Gehr, USA, 2013, 18m)
The Quiet Car (Ernie Gehr, USA, 2013, 18m)
Auto-Collider XVIII (Ernie Gehr, USA, 2013, 13m)
Brooklyn Series (Ernie Gehr, USA, 2013, 8m)
Photographic Phantoms (Ernie Gehr, USA, 2013, 26m)
A knock on the door. A revisitation. All things must pass. But passengers cross the tracks many times acquiring the color of time. Transparencies soldify and converse imposing their material evidence on each other creating a new surface, a new space to travel, and an unforseen Face. Touching phantoms, Faces that look back at us from a place we cannot reach. Electrical charges from sibling fingers. A diver in middair, an infant in amber. An album bound in flesh and light. - Mark McElhatten
Winter Morning (Ernie Gehr, USA, 2013, 18m)
Inconvenient miracles escape prediction but require attention. Roadblocks are building blocks for daily adventures in seeing. Snowscreens. -M.M.
The Quiet Car (Ernie Gehr, USA, 2013, 18m)
Inside/out at whisper speed, symmetries in locomotion churn soft and feathery floating like a dream. A nocture before nightfall. -M.M.
Auto-Collider XVIII (Ernie Gehr, USA, 2013, 13m)
A slice of life. An advanced exploration of motor- coordination. Taking to the streets for a new formulation of optical mechanics in a darker key and a slanting grade. -M.M.
Brooklyn Series (Ernie Gehr, USA, 2013, 8m)
A translation of volumes in space into a vibratory painted desert and living lines. A new register in an optical Richter scale. -M.M.
This is it, folks – a program of Primal Cinema! Moving image tone poems culled out of the fabric of everyday life, and the plastic possibilities of consumer grade digital technology. This program includes reflections on photography, the scattering and transient character of human lives, two portraits of my Brooklyn neighborhood, the pleasures of driving a car cinematically, and our fascination with travel. In each of the works, pertinent topical matters are intricately woven into a complex cinematic fabric where aspects of perception, pictorial space, and the character of film or digital media have the upper hand, and are brought to the foreground, meaningfully explored, and celebrated. As some ancient sideshow barkers might have hollered in the early days of cinema – www.filmlinc.com/
Ernie Gehr’s Marvelous Cinema
"If Giotto had been an action painter his name would be Ernie Gehr." – J. HobermanErnie Gehr (1943–) arrived on the experimental film scene during the remarkable efflorescence of the 1970s, as a new generation of ambitious young filmmakers began to mine and, quite often, challenge the territory previously staked out by postwar artists led by Brakhage, Anger, et al. An entirely self-taught filmmaker, Gehr's meticulous attention to the material and formal qualities of cinema closely aligned with the Structuralist film movement and contemporary minimalist art. Like minimalist painters or sculptors, Gehr's cinema draws its energy from the carefully defined limits that structure his every film, a controlled restriction of the cinematic apparatus that, in a seeming paradox, results in incredibly exhilarating and even liberating films. Indeed, in Gehr's hands the camera seems to take on magical properties, able to transform the most quotidian object or environment – the pattern of sunlight on a wall, a busy street – into marvelous and unexpected phenomena. The magical qualities conjured by Gehr's cinema are especially powerful within those works dealing with the urban environment. In films such as Side/ Walk/ Shuttle, Shift and Greene Street, Gehr leads the viewer through a looking glass of sorts and into a gravityfree zone where buildings, cars and shadows seem to float and where the time and space between things become as concrete as the objects themselves.
In recent years, Gehr has discovered and embraced digital video, a shift which has only increased his prolific output and resulted in wonderful new works. We are thrilled that Ernie Gehr will join us to discuss his films and career for the two evenings of this program, which draws from both old and new works.
Wait
Directed by Ernie Gehr, Appearing in Person
US 1968, 16mm, silent, 7 min.
US 1968, 16mm, silent, 7 min.
Reverberation
Directed by Ernie Gehr, Appearing in Person
US 1969, video, b/w, 25 min.
In his first sound film Gehr masterfully abstracts sound and image track into tactile and textural fields. Against a complex arrangement of deeply sonorous urban and machine sounds, the image – 8mm film re-photographed several times – is alive with swirling, pulsing film grain. Filmed at and around the World Trade Center's construction site, Gehr's mysterious film follows a nameless young couple (Canadian actress Margaret Lamarre and experimental filmmaker Andrew Noren) as they drift either in or out of love.US 1969, video, b/w, 25 min.
The Astronomer's Dream
Directed by Ernie Gehr, Appearing in Person
US 2004, video, b/w, 15 min.
A lovely homage to the supreme magician of the cinema and Gehr’s hero, George Méliès. "Particles of dust – insolent creatures – filling the air with dreams and enchanted sounds of night, tantalizing the real with their dance of veils. Be quick! Be quick! They are awakening… Curtains!" – E.G.US 2004, video, b/w, 15 min.
Serene Velocity
Directed by Ernie Gehr, Appearing in Person
US 1970, 35mm, color, 23 min.
Gehr's justifiably most famous work is a sublime meditation on camera movement and the inherently disorienting properties of institutional space. The Museum of Modern Art's gloriously restored and newly struck 35mm blow up of Gehr's iconic film intensifies the experience of this truly mesmerizing film.US 1970, 35mm, color, 23 min.
Shift
Directed by Ernie Gehr, Appearing in Person
US 1972-74, 16mm, color, 9 min.
A playful and dazzling study of city traffic that transforms a city street into a type of crazy pinball machine.US 1972-74, 16mm, color, 9 min.
Side/Walk/Shuttle
Directed by Ernie Gehr, Appearing in Person
US 1991, 16mm, color, 41 min.
One of Gehr's most absorbing and magical works, Side/Walk/Shuttle is a wonderful fairground ride of a film that transforms San Francisco into a mysterious cavern where skyscrapers grow like stalagmites in a stop-motion rhythm and city streets ribbon and bend. Filmed over several months from the glass elevator of a San Francisco hotel, Gehr's masterpiece explores an alternate, hitherto unseen vision of urban experience unmoored from habitual reality.US 1991, 16mm, color, 41 min.
Glider
Directed by Ernie Gehr, Appearing in Person
US 2001, video, color, 37 min.
Glider is a wonderfully hypnotic work that seems to float in a waking dream above a curving topography of sea and shore. Shot entirely within a camera obscura, Gehr harnesses the panoptic and oneiric powers of the precinematic device to create a profoundly fascinating and sensuous work. US 2001, video, color, 37 min.
Eureka
Directed by Ernie Gehr, Appearing in Person
US 1974, 16mm, b/w, silent, 30 min.
One of the great found footage films, Eureka was made by re-photographing a 1902 film travelogue shot from the front of a San Francisco street car. Extending the original nine and a half minutes to half an hour, Gehr makes the viewer a time traveler passing through a world thick with camera grain and redolent with temps perdu.US 1974, 16mm, b/w, silent, 30 min.
The Essex Street Quartet
In the early 1970s Gehr embarked on an ambitious city symphony film that he would never complete, armed with a series of vintage 16mm cameras from the 1930s from his impressive collection of cinematographic devices. Inspired by the Lumière brothers and, it would seem, by Georg Simmel's description of the restless kineticism of the modern city, Gehr turned his obsolete cameras upon primary sites of physical and commercial movement in Lower Manhattan: the long gone Essex Street Market, crowded Wall Street diners and subway cars swollen with rush hour commuters. Returning to the abandoned footage over thirty years later, Gehr transferred the film to video and assembled a four part work that rediscovers the rhythms and shapes of a now lost city and poignantly ends, in Greene Street, with a burst of Kodachrome magic.Essex Street Market
Directed by Ernie Gehr, Appearing in Person
US 2004, video, b/w, silent, 29 min.
US 2004, video, b/w, silent, 29 min.
Noon Time Activities
Directed by Ernie Gehr, Appearing in Person
US 2004, video, b/w, silent, 21 min.
US 2004, video, b/w, silent, 21 min.
Workers Leaving the Factory (After Lumière)
Directed by Ernie Gehr, Appearing in Person
US 2004, video, b/w, silent, 12 min.
US 2004, video, b/w, silent, 12 min.
Greene Street
Directed by Ernie Gehr, Appearing in Person
US 2004, video, color, silent, 5 min.
US 2004, video, color, silent, 5 min.
Harvard Film Archive hcl.harvard.edu/hfa/films/2008janfeb/gehr.html
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