Elektroničke ptice, molitve, libanonski sound u Kanadi. Filmske projekcije i dekonstrukcije prostora.
jerusaleminmyheart.com/
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Jerusalem In My Heart (JIMH) is a project of contemporary Arabic and electronic music interwoven with 16mm film projections and light-based (de)constructions of space, exploring a relationship between music, visuals, projections and audience. With performances thus far occurring once or twice a year, no two JIMH events have ever been the same: configurations have ranged from solo to 35 participants, with varying degrees of stage theatrics alongside a film & visual component, using multiple projections to construct a space in constant flux. JIMH's vocals and purposefully blown-out sonic sensibility have been the consistent thread, but neither its music nor visual propositions have ever repeated themselves – one of the reasons why JIMH has resisted for eight years any official documentation or definitive recording of the project.
JIMH was formed in 2005 by Radwan Ghazi Moumneh, a Lebanese national who has spent a large part of his adult life in Quebec and has been a fixture of the Montreal independent music community, from his early days in various notable 90s punk bands to his tireless activities over the last decade as a sound engineer, producer and co-owner of Montreal’s Hotel2Tango recording studio. Moumneh is also active in the Beirut experimental music scene, where he spends a few months every year. JIMH now consists of a core trio with French musician & producer Jérémie Regnier and Chilean visual artist & filmmaker Malena Szlam Salazar, whose two-year collaboration with Moumneh has resulted in the co-creation of JIMH’s debut album Mo7it Al-Mo7it.
JIMH forges a modern experimental Arabic music by wedding melismatic singing in classic Arabic styles and electronic compositions with contemporary electronic production. The album equally emphasizes the intimacy and narrative pace that focused, intentional studio recording allows. The result is a unique and profoundly emotive album of contemporary Arabic music, a stunningly subtle first record for a project that resisted documentation or any sort of fixity for so many years. Moumneh's voice has become a powerfully authentic instrument, and his production techniques applying distortion, tape echos and delays to varying degrees transmit a timeless intensity to the recording. Saturated synths and the overdriven signals of Moumneh's acoustic buzuk and zurna reinforce the reigning sensibility, providing a bracing counterpoint to the vocals and lovely, searching instrumental narratives in their own right. Szlam’s work was the source material for the album’s visual aesthetic. Szlam’s visual creation for the album derives from sequences that echo lunar notions and photographic intervals that reverberate and resonate, evoking the oscillation of time. Using frames from various hand-processed 16mm filmstrips, Szlam created a lunar sequence that consitutes the album cover artwork.
Inspired by the Lebanese educator Boutros Al-Bustani’s book Circumference of the Ocean, Mo7it Al-Mo7it signifies, in JIMH’s open and poetic interpretation, “Ocean of the Ocean.” The numeral 7 is pronounced like an h; all titles on the album are rendered in contemporary colloquial “mobile” Arabic (the transliterative characters used in Arabic phone texting). - cstrecords.com
Jerusalem In My Heart (JIMH) has been a Montréal-based live audiovisual happening since 2005, with Lebanese producer and musician Radwan Ghazi Moumneh at its core. Moumneh has spent a large part of his adult life in Canada, as a fixture of the Montréal independent music community from his early days as guitarist in various '90s hardcore bands to his tireless activity as a sound engineer and producer over the last decade. Moumneh is also active in the Beirut experimental music scene, where he spends a few months every year.
No two Jerusalem In My Heart performances have ever been the same: configurations have ranged from 2 to 24 participants, with varying degrees of theatrical stage action, alongside an event-specific film/video component. Moumneh's vocals and purposefully blown-out sonic sensibility have been the consistent thread, but the music of JIMH has never repeated itself either – one of the reasons Moumneh has resisted any official documentation or definitive recording of the project over the past eight years. In 2012, Moumneh felt he had composed a song cycle that would stand as a studio recording; the resulting Mo7it Al-Mo7it cements the foundations of JIMH as an intensely vocal-driven musical project.
JIMH has always been an immersive multi-media live experience; on the musical side, it has forged a modern experimental Arabic music that weds melismatic singing in classical Arabic modes to electronic compositions with a punk-rock sensibility. Mo7it Al-Mo7it captures this, while emphasizing the intimacy and narrative pace that focused, intentional studio recording allows. The result is a unique and profoundly emotive album of contemporary Arabic music, a stunning and subtle first record for a musical project that resisted documentation or any sort of fixity for so many years.
Moumneh's voice is a powerful instrument and his various applications of distortion, space echo and delay lend a timeless intensity to the recording. Saturated synths and the overdriven signals of Moumneh's acoustic playing on buzuk and zurna provide bracing counterpoint to the vocals and lovely, searching instrumental narratives in their own right. Mo7it Al-Mo7it means “Ocean of the Ocean”. The numeral “7” is pronounced like an “h”; all titles on the album are rendered in the transliterative characters used in Arabic phone texting. 180g vinyl pressing with pull-out poster from Constellation Records. - www.musicdirect.com/
For the last eight years Jerusalem In My Heart has been blending electronic music, contemporary Arab music and immersive film projections, but this is the first album they have ever recorded. In the past, group founder Radwan Ghazi Moumneh was not interested in a definitive recording; JIMH is meant to be a live experience. The film projection aspect is more than just video, as film artist Malena Szlam Salazar uses up to six 16 mm film projectors to play with space and light wherever a performance takes place. And while concerts may involve just the three core members, the group has a lot of friends in Montreal so it wouldn’t be unusual to have thirty or more people on stage. No two performances are alike.
How does an artistic project that is so shape-shifting translate to an album? The opening snap of vocals on Mo7it Al-Mo7it sound less like a prayer, and more a warning. My Arabic is pretty clumsy, and I don’t know what Moumneh is singing about, but the high amount of reverb recognizes an immediate relationship between Western and Eastern audio climates. The simmering drones and synths that soon accompany the multiplying vocals reveal a psychedelic bent, one that refuses to be put in a box as each song further unfolds. Moumneh spends three months of the year in Lebanon, working in the local experimental music scene, and while I’ve heard musicians of Lebanese descent mixing instruments and styles before (Claude Chalhoub is nice, albeit a quite new agey), this album is the first that is purely transformative to my ears, and absolutely unique.
It’s a true delight to come across an album whose disparate cultural starting points are written on the wall but sound completely natural together. Second track “3andalib Al-Furat” is a peaceful drift down a river. Many birds join in while Moumneh dreamily plays acoustic buzuk, zurna and piano. These gentle ten minutes assuage the echoing conjunction of sounds on the first track, as if we have escaped massive civilization, revealing the smells and sounds from a smaller, cobblestoned Lebanese village. Then the third movement enters in “Yudaghdegh El-ra3ey Walal-Ghanam” (or “He titillates the shepherd but not the sheep”), a cascade of bioluminescent synth staircases and gentle but urgent vocals. And oh, those harmonies! They are divine, sounding a lot like those that Maynard Keenan uses quite a lot in Tool’s holier moments. They behave like candlelight on a night with no moon. This is one of those pieces of music that is surprisingly short considering how time-expanding it feels.
Each track is a portal into the next, and a balance between the blown-out electronic sounds and the more holistic instruments is truly achieved. The peace of the songbirds and river appears once more before the mesmerizing “Ko7l El-3ein, 3emian El-3ein” takes us to the pinnacle of the story, with an electric guitar played in a scale fitting of a cross-desert voyage. Here the guitar is like the hero’s stallion as Moumneh rides it through the final two tracks, the latter of which is a compelling conversation between horse and rider whose ending is haunting and powerful.
Inspired by the book Al-Muhit al Muhit (“The Ocean of Oceans”) by the innovative Lebanese renaissance educator Butrus al-Boustani, Mo7it Al-Mo7it and all its song titles are written as if you were typing in Arabic on your mobile phone. Embracing a culturally unifying text and texting from one side of the world to the other is a bizarre pairing that is now part of our reality. No doubt the difference in patience and care required for these two things is about as vast as the ocean, and Jerusalem In My Heart’s debut record is a reflection of much care and patience in the face of this fretful age of the cheap and easy. It is a rock and roll gem among the pallid detritus known as “world fusion music.” This album has a mature and unbridled energy that defies classification, and I cannot recommend it enough. - Nayt Keane
Jerusalem In My Heart (JIMH) (musician Radwan Ghazi Moumneh, producer Jeremie Regnier and artist and filmmaker Malena Szlam Salazar) create compositions and live shows that explore the relationships between music and film. On debut album ‘Mo7it Al-Mo7it’ (spelt using a form of Qwerty Arabic text) the visual elements of their live performances shape the MP3 format to create spacious soundscapes that depict the Arabic roots of group founder Moumneh and the soul of a Jerusalem lost in time.
Throughout Moumneh’s voice combines garbled drones with harsh intonations which reverberate like the megaphoned prayers of an imam in a Mosque, but are sung over swirling 80s Bladerunner-sounding synths – a true meeting of west and east. The production uses juxtaposition well to create its own reverie. JIMH flit between natural sounding instrumentation and looped synths such that ‘Mo7it Al-Mo7it’ is like a putting together of opposite worlds in an attempt to see what harmonies pervade. The result is one of a peaceful ambience, a feeling of some deeper underlying hum behind all existence and all history. This is especially felt with second track ‘3andalib Al-Furat’, with an organic buzuk playing along with tweeting birds almost aimlessly, preceding next track, ‘Yudaghdegh El-ra3ey Wakal-Ghanan’ which combines atmospheric vocals with a circular techno loop to create an hypnotic allure.
Using saturated synths and buzzing drones in combination with Moumneh’s exotic voice and the traditional arabic sounds of the zurna and buzuk, JIMH create a sound that is both immediately connected with the historic ineffability of Jerusalem and in touch with a retrograde sci-fi futurism. On ‘Amanem’ especially the reverb on the buzuk and the beckoning vocals draw us into this bewitching world, dosed with a primordial magic through the perceivable heat of the east. The overall effect is a sound that is timeless yet retro, placing history in a warped futuristic mindset, resonating with the spirituality of the Holy Land.
It’s like watching a dystopian 22nd century Jerusalem on an old tinny 70s TV. Dated and modern production combine to mesh Moumneh’s disperse talents into an unsettling haze. The album’s space is an exotic one for most western ears, but it is a calm and spiritual space. It emanates the feeling of a Jerusalem wrought in two worlds and times, trying to find a sense of where it is now, but a Jerusalem that doesn’t quite know how to find its future without resorting to the past. But it is ultimately an album from the heart, of a trio considering Jerusalem with an emotional sincerity that perhaps belies more political and less spiritual commentators. - William Barns-Graham for Fluid Radio
After a supposed acceleration in the virtual clash of civilizations, is it possible for those born and bred in the West to admire Middle Eastern digital art, particularly musical composition, without instinctively associating it with religion or ideology? I would strongly argue that not only is it possible, but that it’s essential in broadening the perspectives of individual intent while exploring art forms from that, or any other, part of the world. The web allows us to peruse new material in a way that doesn’t require physically having to rummage the depths of Iranian bazaars or Moroccan souks in order to discover new music (though these experiences remain unparalleled by anything virtual, of course), while allowing for a library of alphabetic scripts to crop up in the process. Yes, I included a couple of “other” musicians in Arabic, partly because it makes their work easier to access via online search, the results of which demonstrate that such music can surely be appreciated by a listener, unfamiliar with the languages used, without referring to each piece as “prayer-like.” The songs embody aspects of the personal, the dramatic, the astoundingly mundane, all in a context that is quite possibly uncharted — and they are also comparable to the performers I imagine Radwan Ghazi Moumneh came across while listening to cassette tapes in market places around the Middle East. Those tapes laid the foundations for this astonishing record, the first by Jerusalem In My Heart, which also builds on the exchange between Arabic and digital communication on Anglicized hardware; the numbers in Mo7it Al-Mo7it represent phonetic sounds not present in English and are therefore signified in text messages between speakers of Arabic through numerical form.
This lies at the very core of the act at hand. Exposing a tendency for cultural interplay is what makes Jerusalem In My Heart such a vibrant live outfit. They have been performing for eight years as a trio consisting of Moumneh, Malena Szlam Salazar, and Jérémie Regnier — artists from Lebanon, Chile, and France, respectively. The project is a cross-pollination of lights, music, visuals, and experimentation that comes together in what has previously been referred to as an “immersive, visual and theatrical experience.” Since the group’s inception, collective output has hinged on this startling exchange of ideas and mediums that bombard the senses, not only in presentation, but in a contemporary approach to folkloric and traditional Arabic music. Dispensing these aspirations onto a single release was always going to be a tricky business, as the enterprise consequentially forgoes some of its major attributes. However, the resulting album, which is comprised of Moumneh’s home recordings, brings to the fore a deeply penetrating realization as he focuses creative energy purely on songwriting and structure — this while incorporating those Syrian cassette aesthetics alongside some extraordinary buzuk renditions.
Vocals remain a major pulling factor here, the aptitude of which involves pursuing a number of long-established styles with astonishing effect; they sound remarkable, at least to an ear untrained in classical Arabic scores. My assumption is that the prevalent critical comparisons to prayer come from misfired perceptions of the lyrics on tracks such as “Amanem,” which opens with an ambient frequency shift that flows into a chanting of the track title. Misinterpretation probably spawns from the meditative, peaceful, and welcoming form the words take; it’s an agreeable holler belted with such gusto, but why should it automatically be associated with any religious intent? Especially when the factors that make this music so spectacular involve the blending of traditional techniques with experimental electronic forms and not necessarily the content of the lyrics themselves. “3anzah Jarbanah” accomplishes this remarkable feat through a three-minute a cappella introduction composed solely of reverberated vocals, which launches into a static drone seizure of sorts. The outcome is utterly enthralling, the intensity of the singer’s range bound up against a background of sand-blasted synths is an absolute delight, regardless of any hasty theological comparison.
That lo-fi resonance retains the most appeal on “Yudaghdegh al-ra3ey wala al-ghanam,” where a pulsating synth pattern layers the opening verse while Moumneh’s voice soars above low frequency tonal fuzz before melting into a gorgeous, impassioned crawl. It’s one of the shortest songs on the album, but it’s presence is absolutely standout — the English translation reads “He titillates the shepherd, but not the sheep…,” which provides little indication as to what the song is about, but that hardly matters. In fact, the translation adds an even thicker layer to the unknowable for those unversed in Arabic, which plays on any superficial urgency while the most resonant thrill comes in lacing these vocal tones with an intense dosage of reverb.
These attributes are exercised to a lesser extent on three instrumental tracks, which deploy ravenous execution on the buzuk. During our recent interview with Moumneh, he mentioned recording two of these numbers on his iPhone. They are long, acoustic amblings that are poignant and calm. Birds tweet and flutter over the top of tender strings, which sound sharp and refined, a stark contradiction to the saturated sonic boom of surrounding material — both “3andalib al-furat” and “Ya dam3et el-ein 3” seem as though they were played in a sun-drenched courtyard in some far-flung location, instead of at a mate’s house after a few drinks. In spite of the setting they were recorded in, these pieces allow for insight into an alternate segment of the Lebanese artistic spectrum while once again exposing the looming air of contrast; on this occasion it comes nestled between seemingly polished instrumentation and the harsh electronics of “Koll lil-mali7ati fi al-khimar al-aswadi,” an instantly captivating opener whose richness is only surpassed by the compositional subtleties that permeate throughout. This only reinforces the notion that when opposing forces meet, “clash” need not be the most fitting description; Mo7it Al-Mo7it constitutes a gentle merger, a meeting of ideas that sets the pace for a creative partnership both deep-rooted and fruitful — a daring kick-start for an act brimming with promise. - Birkut
The creative coming together of a Lebanese national, a French producer, and a Chilean filmmaker in the unendingly artistic city of Montréal will perhaps inevitably make for an immediately singular project. And that is precisely what we are presented with in Mo7it Al-Mo7it – the very first recorded memoir of this, the trio’s ongoing Jerusalem In My Heart endeavour. First formulated back in 2005 by the former, Radwan Ghazi Moumneh, this début compact disc incarnation is something of an exploratory, and with that highly expansive listening experience as the faraway exoticism of the Arab world meets with the neat pulses and intricate idiosyncrasies of Western electronica to make for a maelstromic blend of the both culturally and personally discombobulating. And it just so happens to be one which is at once profoundly involving, both for artist and audience alike.
Though so too is it fascinating, for this is a project which feels as though it has come right out of nowhere like a wearied nomad emerging from the vast, to the point of the interminable expanses of desert to surround the Lebanon. (It is not of irrelevance that an album which serves as a refreshing break from the by and large musically mundane we’ve come to accept and so too anticipate of these times should be born of one of the Asian continent’s most verdant countries.) This of course couldn’t be further from the truth, what with Moumneh having already been active under this particular guise for eight years or so now, though few could surely have anticipated a work as rich and ultimately rewarding as this transpires to be. It is made of the russet earth as much as it is of experience and electronica; a quasi-religious opus replete with many a moment worthy of profuse extolment.
Jerusalem In My Heart first came to our attentions earlier on in the year, as we helplessly became hooked on the Warped arpeggios and contorted groans of the first of these many, Yudaghdegh El-ra3ey Walal-Ghanam – one of the record’s more concise compositions, and one to hinge on an insistent modulation evocative of much of Clark’s sensational Iradelphic LP of yesteryear. These robust and intransigent undulations only intensify with time – buoyed by a resonant vocal to equally befit a morning call to prayer from the lofty apex of a dusty minaret, and an avant-garde concert in the somewhat more salubrious Centre d’art de Montréal – as it comes together over three, twenty-two to acutely epitomise this glorious wedding of East and West. Opener Koll Lil-Mali7ati Fi Al-Khimar Al-Aswadi, a potent swell of what again sounds Arabian invocation, errs on the side of the westernmost Orient whilst claustrophobic lamentation 3anzah Jarbanah belongs to those more immediately familiar environs we opt to inhabit, the gauzy opacities traditionally associated with shoegaze here trodden into muggy synth tones. That the record should come to be released via esteemed Québécois experimental imprint Constellation Records then begins to make an immoderate amount of sense.
Elsewhere, both the trio’s trademark penchant for numerical figures seeping into their typography, and a more West African tang emerge on the overtly organic Dam3et El-3ein 3 – what sounds the elastane twang of a weatherbeaten kora transposed to an invigoratingly propulsive burst of ethnic freshness – whilst Ko7l El-3ein, 3emian El-3ein takes this trait and contorts it, stringing it out like goatskin across a tambourine beating to a din of distortion and doleful strings what weep to a solitary note of despondence. And it is the refrain formulated during this, the penultimate, with which Mo7it Al-Mo7it comes to climax and pass as it combines with myriad ingredients to make for the delectably unnerving denouement that is Amanem. Tingling strings here tumble like dilapidated pyramids crumbling to the sands from which they were spawned; mantric incantations emerge from the unsettled wreckage; and humming electronics murmur along ominously underneath it all. It’s a powerful recording to punctuate a supremely powerful record – the sort to alter perceptions, and recompose narrow preconceptions over the creative outpour seeping out of the East. And though Moumneh’s path has been rerooted via Canada, there’s a sense that never shall his homeland cease to course through his atria and ventricles; arteries and veins. And so too should a shrine be carved out in your most vital of organs for this extraordinarily sanguine effort… - Josh Holliday
One of the latest releases by Canadian label Constellation Records, who have released many bands, such as Godspeed You! Black Emperor, Do Make Say Think and Thee Silver Mt. Zion Memorial Orchestra, have now released the début album by Jerusalem In My Heart. The band, despite being around for 8 years, have only now just released their first album, which combines elements of Arabic music with electronic treatments. The album in a way is fairly typical of most Constellation Records releases, in that it is what could be described as incredibly inaccessible music, with it appealing to only a minor amount of audiences. Most Constellation Records albums are incredibly experimental in one way or another, which actually adds to their appeal in a way. The music is just different to what else is out there, and Jerusalem In My Heart is just one of these bands that are different.
Musically, ‘Mo7it Al-Mo7it’ is incredibly interesting. The Arabic elements of the music dominate the album, which are combined with electronic treatments to really bring the music into its own element. There’s a mixture of different types of tracks, all of which fall into the Arabic style. Some seem to mainly be acoustic, whilst others have vocals which best present the style. There’s some incredibly emotive moments in the music, with it often sounding harrowing or perhaps a little bit ominous for the most part. Even in the album’s more gentler and more acoustic tracks, it still feels like there is this underlying element of something else going on entirely underneath all the layers of music and emotion. It really helps give the overall album shape and character, which also helps it to flow well. It seems that there’s a difference in most of the tracks, in terms of what direction the actual music is taking it in, and yet it all seems to flow incredibly well as an album. Each song compliments the next, and works well with the overall presentation that the album is giving. It’s incredibly interesting musically, and perhaps a little bit impressive as an album, as if it is music you’re interested to listen to, then the whole album will easily keep your attention.
What I find most interesting about ‘Mo7it Al-Mo7it’ is how it is an album that is both different from what Constellation Records have released previously, but also an album that easily fits into their catalogue. Most bands in Constellation Records are experimental in one way or another, but Jerusalem In My Heart seem to have found their own niche, as most of Constellation Records bands do. I find though that their music will be hard to enjoy by most people, as it isn’t in any way what is deemed as ‘popular’ music. However, I find it ultimately more interesting than anything in the record charts, as it is music that is incredibly different, and so creative and experimental that it deserves its own kind of recognition. I should say now that I don’t find Jerusalem In My Heart to be the best release by Constellation Records, or that it is a perfect album. I just find it to be so interesting musically that it’s hard not to admire, for all the effort that has been put into this record, and everything it stands for musically and creatively.
Overall, ‘Mo7it Al-Mo7it’ is an incredibly fascinating album. It is a record that isn’t for everyone, but it still remains fascinating in a musical way. The instrumentals on the album dominate the sound that it presents, which gives the album it’s appeal. It is incredibly creative, and in a way, perhaps more creative than a lot of music that is being written today. I wouldn’t say it is music that is unique, but I think people would perhaps find it hard to find music that is incredibly similar. (Not impossible, just hard). In a way, it is easy to see why Constellation Records pushed to release Jerusalem In My Heart’s début release. It easily falls into the type of music that the record label releases, and is equally as interesting and creative as many of the other bands and artists on the record label. It is certainly one of this years most interesting album releases, even if it falls into such a niche category. Oh, and I should say now, the numbers in the album title and song titles are intentional. -
Setting the Record Straight
- www.musicworks.ca/featured-article/restless-art-radwan-ghazi-moumneh
When did you start writing/producing music - and what or who were your early passions and influences?
I've been playing music since the mid '90s, shortly after immigrating to Canada from the Middle East. I’m a huge fan of '70s and '80s punk and post punk, so a lot of that had, and still does have, quite an influence on my ideas and approach to how I create music.
What do you personally consider to be the incisive moments in your artistic work and/or career?
The moment I met my project partner, Malena Szlam, was a defining. Up to then, I felt that that this project was a music project that was accompanied by visuals, which was very frustrating. I had a hard time conceptualising the performances, and working in a manner that made the creation of the 16mm images a part of the building blocks for a performance. Meeting Malena, and working together changed that. She challenged me on all aspects of my process, and was only interested in co-creating oeuvres that were connected, in terms of what we 'see' and what we 'hear'. It was a really difficult thing to adjust to initially, as the process was very different from what I had been accustomed to, but I felt that the project grew out of that, and our work has become much more focused and challenging.
Shortly after that, meeting Jérémie and absorbing him into the aural aesthetic completed the recipe for the project, and gave me enough perspective to attempt working on an album after so many years.
What are currently your main compositional- and production-challenges?
Malena, Jéremie and my work is closely intertwined. She is such a master technician with her film medium, in both 16mm and super 8, and is using light and space as a canvas for creation. We feed so much off of each other and influence one another. Our biggest hurdle in creation is transforming a conceptual piece into an actual installation. Working in the medium of film requires a huge amount of patience coupled with vision, and it can be very very difficult as so much of the process is defined by trial and error.
What do you usually start with when working on a new piece?
A lyric. Always.
How strictly do you separate improvising and composing?
I’m quite a terrible musician when it comes to understanding music and composition. All the music I create is born from improvising within the realm that I understand. I have such a hard time with harmony and wrapping my head around it, which makes the idea of composing and arranging for an ensemble almost impossible. All the music I create is modal, drone based etc. and so much of that discipline is based in improvising within certain modal constraints.
How do you see the relationship between sound, space and composition?
Well it depends on what you mean. For JIMH, space is the single most important element of our work. We are first and foremost a performance project. Making a recorded album was actually quite difficult in concept as to me; it represented a compromise in what we do. The record represents the oeuvre but at 50 per cent. I know it sounds ridiculous but it’s quite true.
It was also a challenge to make the album's artwork represent our intentions. For our performances, we hang between 6 to 9 screens for our live shows, and use 3 to 7 16mm film projectors. You can imagine how limited we felt in creating the artwork which is made up of stills from our film loops. So the relationship of sound and space in that context is one into another, and of course, those two elements are the basis of composition for us.
Do you feel it important that an audience is able to deduct the processes and ideas behind a work purely on the basis of the music? If so, how do you make them transparent?
Not sure that that is even relevant in music or film. I love work that can be taken in on a first degree, on the surface, and just consumed on that level, but simultaneously, one can dig deep and go really far into the intentions the artist has behind the work and its meaning.
It can be about aesthetics as much as it can be about concept. Contemporary Portuguese filmmakers have mastered that skill. I sadly feel that most music is on a much more basic level. So much of what is made is just that; first degree, ear-candy production and slick visuals, but nothing beyond that first impression, or first-degree impression.
It's like eating a commercial chocolate bar. Your senses are wowed on the first bite, but from the second bite onwards you realise that what your eating is bullshit, and by the end of the bar, you want to throw up and wish you'd never eaten the damn thing.
In how much, do you feel, are creative decisions shaped by cultural differences – and in how much, vice versa, is the perception of sound influenced by cultural differences?
It's paramount for this project, as the thesis we propose is so much about a cultural difference. 2 of the 3 of us live in Canada, which is a really crazy country on so many levels. Crazy not because of the policies it holds, but crazy because of the image it sells and the opposing policies it holds. So, needless to say, culture is such a complicated idea here, as it is anywhere that a population exists.
In JIMH, I try to get as close as I can to crossing the line in addressing such issues, but always making sure that it remains coherent and relevant. We live in a society that is so awkward with itself on how it sees the 'other' that it ends up constantly making a mockery of itself, in its attempts to be open and tolerant, which in itself is such a racist idea.
I don't really know how to discuss such a broad topic, as this project faces constant criticism over its identity and how it presents it. Because of the imagery we use, the language I sing in and what people's perceived notions are of what all that means, we're accused of being ignorant to down right anti-Semitic, yet another term that has taken on a preposterously racist meaning. The dots people choose to connect are based on the very little information they have in relation to what they are seeing and hearing. I have no idea if I’m being clear here...
The relationship between music and other forms of art – painting, video art and cinema most importantly - has become increasingly important. How do you see this relationship yourself and in how far, do you feel, does music relate to other senses than hearing alone?
There are so many uninspired directors hiring indie bands to make soundtracks, or uninspired bands having gratuitous video projected behind them live. That doesn't indicate an 'increase in the importance of a relationship between music and other forms of art'.
Music is but one small part of art. Arguably, the most disposable of disciplines. One has to only dig into the not-so-distant history of performance to see the relationship that creatively co-exists between all these disciplines. And all these disciplines relate to all senses regardless. When watching a silent experimental film, it's not that there is no soundtrack for your aural senses to react to, it's that that IS the soundtrack. Who listens to music without their imagination going all over the place?
There seem to be two fundamental tendencies in music today: On the one hand, a move towards complete virtualisation, where tracks and albums are merely released as digital files. And, on the other, an even closer union between music, artwork, packaging and physical presentation. Where do you stand between these poles?
Oh my, what a complicated question. My feeling is that it all goes back to the creator and how they feel they want their work represented. I hate purism with all my heart. So, for some people to say that albums are a thing of the past and artists today can't coherently put together a conceptual album tying in songs to artwork etc. blah blah - it's just silly.
If I conceive of a song as simply a song, or a 'single', then so what? How is that less coherent than a band making a concept album? We’re comparing apples to oranges. Now, at the risk of sounding like a hypocrite, I of course have a real fondness for conceptualised albums. In fact, the record we made is a concept album. Any of those pieces on their own are so weak in my opinion, but it’s their union along with the artwork that makes the damn thing an oeuvre. We actually spent so much more time on the artwork than we did on the music… by a long shot. I guess it’s all about intent.
The role of an artist is always subject to change. What's your view on the (e.g. political/social/creative) tasks of artists today and how do you try to meet these goals in your work?
I wouldn't use the word 'task' as I have a hard time with such concepts. Saying that an artist has a task points to a duty, in that an expectation exists. I think beyond those terms completely, in that I can only represent myself and my ideas, and what I deem as important politically and creatively. As cliché as it sounds, art is politics, and not in that blatant way of needing an anarchy symbol on your record or a pink triangle. So much can be said in so many ways.
I for one cannot separate the politics from the project. It’s in me, in my blood and in my culture. I try my hardest to keep it in check, to prevent myself sounding dogmatic or redundant or uninteresting. It’s such an accomplishment to me when I succeed in doing just that.
Music-sharing sites and -blogs as well as a flood of releases in general are presenting both listeners and artists with challenging questions. What's your view on the value of music today? In what way does the abundance of music change our perception of it?
It’s really an issue that I spend no time thinking or worrying about. I believe in natural filters that exist in life that weed out uninteresting art from interesting art. It could be uninteresting but popular, but that for myself, is far from a problem. As a consumer of art, I cannot and will not gravitate towards something that is 'bad' because of my natural filters that I don't even think about. I am also, like most of my peers, someone who gets a great deal of pleasure in hunting for interesting work, be it in cinema, music, visual art, dance, theatre, whatever. Abundance isn't a problem in my opinion.
How, would you say, could non-mainstream forms of music reach wider audiences?
They can't and they wont. The second it has reached a mainstream audience, well, it becomes mainstream. Not that that is a mark of quality mind you.
Usually, it is considered that it is the job of the artist to win over an audience. But listening is also an active, rather than just a passive process. How do you see the role of the listener in the musical communication process?
Again, using a term like 'job' is difficult for me to wrap my head around. I don't have a job within the confines of JIMH. We do what we do, knowing that we are presenting something that can challenge an audience and be an outlet of expression via some light and some sound.
Listening is of course an active process, and to categorise roles for an audience or a job for an artist is ridiculous. I don't feel like it’s a question that I need to answer in a performance. People get out of it what they will. Personally, I love not understanding, I really do. Which is why so much abstract art interesting to me.
Reaching audiences usually involves reaching out to the press and possibly working with a PR company. What's your perspective on the promo system? In which way do music journalism and PR companies change the way music is perceived by the public?
It’s a tricky thing because I don't think I even understand that whole system. I can't stand the idea that that is what makes something relevant or not. I realise it's important to make things visible to the grand public, but at the same time, it’s so tacky. Its odd how music has none of the oddball promoter antics that boxing has. We need a Don King of music.
Please recommend two artists to our readers, which you feel deserve their attention.
Eric chenaux
Daïchi Saïto
To read and hear more JIMH, visit jerusaleminmyheart.com
Vocals remain a major pulling factor here, the aptitude of which involves pursuing a number of long-established styles with astonishing effect; they sound remarkable, at least to an ear untrained in classical Arabic scores. My assumption is that the prevalent critical comparisons to prayer come from misfired perceptions of the lyrics on tracks such as “Amanem,” which opens with an ambient frequency shift that flows into a chanting of the track title. Misinterpretation probably spawns from the meditative, peaceful, and welcoming form the words take; it’s an agreeable holler belted with such gusto, but why should it automatically be associated with any religious intent? Especially when the factors that make this music so spectacular involve the blending of traditional techniques with experimental electronic forms and not necessarily the content of the lyrics themselves. “3anzah Jarbanah” accomplishes this remarkable feat through a three-minute a cappella introduction composed solely of reverberated vocals, which launches into a static drone seizure of sorts. The outcome is utterly enthralling, the intensity of the singer’s range bound up against a background of sand-blasted synths is an absolute delight, regardless of any hasty theological comparison.
That lo-fi resonance retains the most appeal on “Yudaghdegh al-ra3ey wala al-ghanam,” where a pulsating synth pattern layers the opening verse while Moumneh’s voice soars above low frequency tonal fuzz before melting into a gorgeous, impassioned crawl. It’s one of the shortest songs on the album, but it’s presence is absolutely standout — the English translation reads “He titillates the shepherd, but not the sheep…,” which provides little indication as to what the song is about, but that hardly matters. In fact, the translation adds an even thicker layer to the unknowable for those unversed in Arabic, which plays on any superficial urgency while the most resonant thrill comes in lacing these vocal tones with an intense dosage of reverb.
These attributes are exercised to a lesser extent on three instrumental tracks, which deploy ravenous execution on the buzuk. During our recent interview with Moumneh, he mentioned recording two of these numbers on his iPhone. They are long, acoustic amblings that are poignant and calm. Birds tweet and flutter over the top of tender strings, which sound sharp and refined, a stark contradiction to the saturated sonic boom of surrounding material — both “3andalib al-furat” and “Ya dam3et el-ein 3” seem as though they were played in a sun-drenched courtyard in some far-flung location, instead of at a mate’s house after a few drinks. In spite of the setting they were recorded in, these pieces allow for insight into an alternate segment of the Lebanese artistic spectrum while once again exposing the looming air of contrast; on this occasion it comes nestled between seemingly polished instrumentation and the harsh electronics of “Koll lil-mali7ati fi al-khimar al-aswadi,” an instantly captivating opener whose richness is only surpassed by the compositional subtleties that permeate throughout. This only reinforces the notion that when opposing forces meet, “clash” need not be the most fitting description; Mo7it Al-Mo7it constitutes a gentle merger, a meeting of ideas that sets the pace for a creative partnership both deep-rooted and fruitful — a daring kick-start for an act brimming with promise. - Birkut
When was the last time you heard something that really surprised you? A question in a similar fashion was brought up by a like minded music lover in an email conversation a while back. I had to agree a good point was being made; it's not very often I come by music which strike me as unique and utterly takes me by surprise. The last album which did is Jerusalem In My Heart's cryptically titled "Mo7it Al-Mo7it".
Montreal-based Radwan Ghazi Moumneh is the man behind this contemporary Arabic and electronic music project which was formed eight years ago. Since two years ago JIMH has been a trio consisting of musician and producer Jérémie Regnier and visual artist Malena Szlam Salazar. Together their three different backgrounds are as diverse as Lebanese, French and Chilean! During their live shows they use film projections to visually enhance the music, and it's being said that the concerts have never repeated themselves - neither music-wise or visually wise. I can imagine this strict artsy performance approach is very likely to be the main reason why it took so long before the project evolved into a debut album.
"Mo7it Al-Mo7it" often includes Moumneh's characteristic use of Arabic singing styles - and to me it's a thematically built album and very much like a man's wanderings through a city. This day is transformed into sound which are divided into seven deeply emotional chapters. The opening song is an epic song of the man standing right before a religious wall singing out his prayers during the early sunrise. After his dramatic morning prayer he continues to find his favorite park to reflect upon recent happenings. Improvised acoustic guitar playing is combined with birds singing gently for over nine minutes. This cominbation is like shivering water; so calm and meditative, and yet so abiding and restless - in many ways similar to the ancient-like music of Anouar Brahem.
He gets distracted by a fraction of a thought. A soon-to-arise-problem is lurking in his mind. He leaves the comforting park and wanders out into the streets, which are getting more and more crowded as the sunrise is turning into bright, blinding daylight. Psychedelic ambient is combined with whispering and dark Arabic singing; the voice inside his head is troubling him and the faces of the crowd has never seemed as unfamiliar or as hostile.
He has to get away from this morning chaos, so he goes to find his room. It's a simple room with a wooden bed, table, chair and a small window. A glass of water and some pieces of bread lies on the table. This is when he starts to whimper out loud. And this is where I'm going to stop this fantasy tale, because I just have to say; I haven't heard as much sorrow and despair packed into one song as in the fourth '3anzah Jarbanah'. Try to imagine all the fear you have ever felt through your entire life. At the same time. This song is exactly how that would sound like.
The album continues in a similar fashion, but in the sixth and seventh track we get to the climax where all the tension and the unsettling back-and-forth between darkness and brightness finally comes out. JIMH's music is mentally exhausting, but ultimately rewarding when listened to under the right conditions. - Bjarte Edvardsen
Founded by the Lebanese émigré Radwan Ghazi Moumneh, Jerusalem in My Heart define themselves as "contemporary Arabic and electronic music interwoven with 16mm film projections and light-based (de)constructions of space, exploring a relationship between music, visuals, projections, and audience." They have been an underground mainstay on Quebec's art scene since 2005. The group's intermittent performances range from solo appearances by Moumneh (a noted producer and engineer, and also an active participant in Beirut's experimental music scene) to "happenings" with over 35 participants. His collaborators on JIMH's debut album are French musician and producer Jérémie Regnier and Chilean visual artist and filmmaker Malena Szlam Salazar. Musically, Mo7it Al-Mo7it (an ASCII character text translation of an Arabic phrase meaning "Ocean of the Ocean") is an abstract yet beautiful affair. Opener "Koll Lil-Mali7ati Fi Al-Khimar Al-Aswadi" (Speak of the Woman in the Black Robe) is a completely re-imagined version of a Lebanese evergreen that became a hit for Sabah Fakhri in 1973. While the chant remains the same, it is surrounded by haunting synths and ambient effects. "3andalib Al-Furat" (Nightingale of the Euphrates) is a lengthy meditative instrumental, performed by buzuk (bouzouki), harp, and programmed bird sounds. On "3anzah Jarbanah" (Sick, Diseased Goat -- or literally, "Goat with Scabies"), Ms. Salazar chants with unintelligible lyrics, heavily treated by effects and reverb for three minutes before squalling amplified zurna, synths, and male voices accompany her in choir-like fashion. It's mesmerizing. "Ko7l El-3ein, 3emian El-3ein" (Eyeliner of the Eye, Blindness of the Eye) begins as an intense buzuk solo in digital layers, synth bass, echo, and rumbling keyboards. The final cut, "Amanem" (Lamentation) is a mirror image of the opener. Nearly nine minutes long, it commences with distorted nearly squelchy synth, electrified buzuk, and Moumneh's heavily treated wailing vocal, portraying grief, loneliness, and spiritual longing. The buzuk's intensity counters the droning vocal and modal synth. The vocal eventually gets stretched, pitch-adjusted lower, and made elastic, yet never loses its emotion. While no one can say how this translates from JIMH's live show, as a recording Mo7it Al-Mo7it is unlike anything else Western ears have likely heard before. It is compelling, confounding, and at times, deeply moving.- www.allmusic.com/
Montreal-based Radwan Ghazi Moumneh is the man behind this contemporary Arabic and electronic music project which was formed eight years ago. Since two years ago JIMH has been a trio consisting of musician and producer Jérémie Regnier and visual artist Malena Szlam Salazar. Together their three different backgrounds are as diverse as Lebanese, French and Chilean! During their live shows they use film projections to visually enhance the music, and it's being said that the concerts have never repeated themselves - neither music-wise or visually wise. I can imagine this strict artsy performance approach is very likely to be the main reason why it took so long before the project evolved into a debut album.
"Mo7it Al-Mo7it" often includes Moumneh's characteristic use of Arabic singing styles - and to me it's a thematically built album and very much like a man's wanderings through a city. This day is transformed into sound which are divided into seven deeply emotional chapters. The opening song is an epic song of the man standing right before a religious wall singing out his prayers during the early sunrise. After his dramatic morning prayer he continues to find his favorite park to reflect upon recent happenings. Improvised acoustic guitar playing is combined with birds singing gently for over nine minutes. This cominbation is like shivering water; so calm and meditative, and yet so abiding and restless - in many ways similar to the ancient-like music of Anouar Brahem.
He gets distracted by a fraction of a thought. A soon-to-arise-problem is lurking in his mind. He leaves the comforting park and wanders out into the streets, which are getting more and more crowded as the sunrise is turning into bright, blinding daylight. Psychedelic ambient is combined with whispering and dark Arabic singing; the voice inside his head is troubling him and the faces of the crowd has never seemed as unfamiliar or as hostile.
He has to get away from this morning chaos, so he goes to find his room. It's a simple room with a wooden bed, table, chair and a small window. A glass of water and some pieces of bread lies on the table. This is when he starts to whimper out loud. And this is where I'm going to stop this fantasy tale, because I just have to say; I haven't heard as much sorrow and despair packed into one song as in the fourth '3anzah Jarbanah'. Try to imagine all the fear you have ever felt through your entire life. At the same time. This song is exactly how that would sound like.
The album continues in a similar fashion, but in the sixth and seventh track we get to the climax where all the tension and the unsettling back-and-forth between darkness and brightness finally comes out. JIMH's music is mentally exhausting, but ultimately rewarding when listened to under the right conditions. - Bjarte Edvardsen
Founded by the Lebanese émigré Radwan Ghazi Moumneh, Jerusalem in My Heart define themselves as "contemporary Arabic and electronic music interwoven with 16mm film projections and light-based (de)constructions of space, exploring a relationship between music, visuals, projections, and audience." They have been an underground mainstay on Quebec's art scene since 2005. The group's intermittent performances range from solo appearances by Moumneh (a noted producer and engineer, and also an active participant in Beirut's experimental music scene) to "happenings" with over 35 participants. His collaborators on JIMH's debut album are French musician and producer Jérémie Regnier and Chilean visual artist and filmmaker Malena Szlam Salazar. Musically, Mo7it Al-Mo7it (an ASCII character text translation of an Arabic phrase meaning "Ocean of the Ocean") is an abstract yet beautiful affair. Opener "Koll Lil-Mali7ati Fi Al-Khimar Al-Aswadi" (Speak of the Woman in the Black Robe) is a completely re-imagined version of a Lebanese evergreen that became a hit for Sabah Fakhri in 1973. While the chant remains the same, it is surrounded by haunting synths and ambient effects. "3andalib Al-Furat" (Nightingale of the Euphrates) is a lengthy meditative instrumental, performed by buzuk (bouzouki), harp, and programmed bird sounds. On "3anzah Jarbanah" (Sick, Diseased Goat -- or literally, "Goat with Scabies"), Ms. Salazar chants with unintelligible lyrics, heavily treated by effects and reverb for three minutes before squalling amplified zurna, synths, and male voices accompany her in choir-like fashion. It's mesmerizing. "Ko7l El-3ein, 3emian El-3ein" (Eyeliner of the Eye, Blindness of the Eye) begins as an intense buzuk solo in digital layers, synth bass, echo, and rumbling keyboards. The final cut, "Amanem" (Lamentation) is a mirror image of the opener. Nearly nine minutes long, it commences with distorted nearly squelchy synth, electrified buzuk, and Moumneh's heavily treated wailing vocal, portraying grief, loneliness, and spiritual longing. The buzuk's intensity counters the droning vocal and modal synth. The vocal eventually gets stretched, pitch-adjusted lower, and made elastic, yet never loses its emotion. While no one can say how this translates from JIMH's live show, as a recording Mo7it Al-Mo7it is unlike anything else Western ears have likely heard before. It is compelling, confounding, and at times, deeply moving.- www.allmusic.com/
The creative coming together of a Lebanese national, a French producer, and a Chilean filmmaker in the unendingly artistic city of Montréal will perhaps inevitably make for an immediately singular project. And that is precisely what we are presented with in Mo7it Al-Mo7it – the very first recorded memoir of this, the trio’s ongoing Jerusalem In My Heart endeavour. First formulated back in 2005 by the former, Radwan Ghazi Moumneh, this début compact disc incarnation is something of an exploratory, and with that highly expansive listening experience as the faraway exoticism of the Arab world meets with the neat pulses and intricate idiosyncrasies of Western electronica to make for a maelstromic blend of the both culturally and personally discombobulating. And it just so happens to be one which is at once profoundly involving, both for artist and audience alike.
Though so too is it fascinating, for this is a project which feels as though it has come right out of nowhere like a wearied nomad emerging from the vast, to the point of the interminable expanses of desert to surround the Lebanon. (It is not of irrelevance that an album which serves as a refreshing break from the by and large musically mundane we’ve come to accept and so too anticipate of these times should be born of one of the Asian continent’s most verdant countries.) This of course couldn’t be further from the truth, what with Moumneh having already been active under this particular guise for eight years or so now, though few could surely have anticipated a work as rich and ultimately rewarding as this transpires to be. It is made of the russet earth as much as it is of experience and electronica; a quasi-religious opus replete with many a moment worthy of profuse extolment.
Jerusalem In My Heart first came to our attentions earlier on in the year, as we helplessly became hooked on the Warped arpeggios and contorted groans of the first of these many, Yudaghdegh El-ra3ey Walal-Ghanam – one of the record’s more concise compositions, and one to hinge on an insistent modulation evocative of much of Clark’s sensational Iradelphic LP of yesteryear. These robust and intransigent undulations only intensify with time – buoyed by a resonant vocal to equally befit a morning call to prayer from the lofty apex of a dusty minaret, and an avant-garde concert in the somewhat more salubrious Centre d’art de Montréal – as it comes together over three, twenty-two to acutely epitomise this glorious wedding of East and West. Opener Koll Lil-Mali7ati Fi Al-Khimar Al-Aswadi, a potent swell of what again sounds Arabian invocation, errs on the side of the westernmost Orient whilst claustrophobic lamentation 3anzah Jarbanah belongs to those more immediately familiar environs we opt to inhabit, the gauzy opacities traditionally associated with shoegaze here trodden into muggy synth tones. That the record should come to be released via esteemed Québécois experimental imprint Constellation Records then begins to make an immoderate amount of sense.
Elsewhere, both the trio’s trademark penchant for numerical figures seeping into their typography, and a more West African tang emerge on the overtly organic Dam3et El-3ein 3 – what sounds the elastane twang of a weatherbeaten kora transposed to an invigoratingly propulsive burst of ethnic freshness – whilst Ko7l El-3ein, 3emian El-3ein takes this trait and contorts it, stringing it out like goatskin across a tambourine beating to a din of distortion and doleful strings what weep to a solitary note of despondence. And it is the refrain formulated during this, the penultimate, with which Mo7it Al-Mo7it comes to climax and pass as it combines with myriad ingredients to make for the delectably unnerving denouement that is Amanem. Tingling strings here tumble like dilapidated pyramids crumbling to the sands from which they were spawned; mantric incantations emerge from the unsettled wreckage; and humming electronics murmur along ominously underneath it all. It’s a powerful recording to punctuate a supremely powerful record – the sort to alter perceptions, and recompose narrow preconceptions over the creative outpour seeping out of the East. And though Moumneh’s path has been rerooted via Canada, there’s a sense that never shall his homeland cease to course through his atria and ventricles; arteries and veins. And so too should a shrine be carved out in your most vital of organs for this extraordinarily sanguine effort… - Josh Holliday
One of the latest releases by Canadian label Constellation Records, who have released many bands, such as Godspeed You! Black Emperor, Do Make Say Think and Thee Silver Mt. Zion Memorial Orchestra, have now released the début album by Jerusalem In My Heart. The band, despite being around for 8 years, have only now just released their first album, which combines elements of Arabic music with electronic treatments. The album in a way is fairly typical of most Constellation Records releases, in that it is what could be described as incredibly inaccessible music, with it appealing to only a minor amount of audiences. Most Constellation Records albums are incredibly experimental in one way or another, which actually adds to their appeal in a way. The music is just different to what else is out there, and Jerusalem In My Heart is just one of these bands that are different.
Musically, ‘Mo7it Al-Mo7it’ is incredibly interesting. The Arabic elements of the music dominate the album, which are combined with electronic treatments to really bring the music into its own element. There’s a mixture of different types of tracks, all of which fall into the Arabic style. Some seem to mainly be acoustic, whilst others have vocals which best present the style. There’s some incredibly emotive moments in the music, with it often sounding harrowing or perhaps a little bit ominous for the most part. Even in the album’s more gentler and more acoustic tracks, it still feels like there is this underlying element of something else going on entirely underneath all the layers of music and emotion. It really helps give the overall album shape and character, which also helps it to flow well. It seems that there’s a difference in most of the tracks, in terms of what direction the actual music is taking it in, and yet it all seems to flow incredibly well as an album. Each song compliments the next, and works well with the overall presentation that the album is giving. It’s incredibly interesting musically, and perhaps a little bit impressive as an album, as if it is music you’re interested to listen to, then the whole album will easily keep your attention.
What I find most interesting about ‘Mo7it Al-Mo7it’ is how it is an album that is both different from what Constellation Records have released previously, but also an album that easily fits into their catalogue. Most bands in Constellation Records are experimental in one way or another, but Jerusalem In My Heart seem to have found their own niche, as most of Constellation Records bands do. I find though that their music will be hard to enjoy by most people, as it isn’t in any way what is deemed as ‘popular’ music. However, I find it ultimately more interesting than anything in the record charts, as it is music that is incredibly different, and so creative and experimental that it deserves its own kind of recognition. I should say now that I don’t find Jerusalem In My Heart to be the best release by Constellation Records, or that it is a perfect album. I just find it to be so interesting musically that it’s hard not to admire, for all the effort that has been put into this record, and everything it stands for musically and creatively.
Overall, ‘Mo7it Al-Mo7it’ is an incredibly fascinating album. It is a record that isn’t for everyone, but it still remains fascinating in a musical way. The instrumentals on the album dominate the sound that it presents, which gives the album it’s appeal. It is incredibly creative, and in a way, perhaps more creative than a lot of music that is being written today. I wouldn’t say it is music that is unique, but I think people would perhaps find it hard to find music that is incredibly similar. (Not impossible, just hard). In a way, it is easy to see why Constellation Records pushed to release Jerusalem In My Heart’s début release. It easily falls into the type of music that the record label releases, and is equally as interesting and creative as many of the other bands and artists on the record label. It is certainly one of this years most interesting album releases, even if it falls into such a niche category. Oh, and I should say now, the numbers in the album title and song titles are intentional. -
Worlds definitely collide in Jerusalem In My Heart's debut album Mo7it Al-Mo7it (Ocean of the Ocean), specifically contemporary Arabic and electronic music—even if the former is the more dominant of the two. Interestingly, JIMH is not an Arabian outfit but a Montreal-based performance collective formed in 2005 by musician Radwan Ghazi Moumneh (also a sound engineer, producer, and co-owner of Montreal's Hotel2Tango recording studio, where many a Constellation classic has come into being) and also featuring French musician-producer Jérémie Regnier and Chilean visual artist-filmmaker Malena Szlam Salazar (whose 16mm film projections and lighting effects are an integral part of the live presentation).
Mo7it Al-Mo7it begins arrestingly with “Koll lil-mali7ati fi al-khimar al-aswadi (Speak of the Woman in the Black Robe)” where Moumneh's voice passionately declaims backed by a brooding drone that eventually reveals a heavy synthesizer dimension—the album's two sides juxtaposed in the album's opening scene-setter. They're brought together even more explicitly when a rapid synthesizer loop accompanies an undulating vocal in “Yudaghdegh al-ra3ey wala al-ghanam (He titillates the shepherd, but not the sheep…)” and in the even more emotive “3anzah jarbanah (Sick, Diseased Goat),” which oozes anguish and desperation in the vocal performance. “Amanem (Amanem),” the hymn-like lamentation that ends the forty-minute project, proves to be as bewitching.
Moumneh's buzuk playing imbues “3andalib al-furat (Nightingale of the Euphrates)” with an equally exotic and meditative ambiance, its peaceful character in no need of the superfluous bird chirps accompanying the aggressively picked strings. The same might be said for “Ya dam3et el-ein 3 (Oh Tear of the Eye 3),” although in this case the bird sounds appear alongside Sarah Pagé's stately Bayat Harp playing. On paper, the fusion of such contrasting strands might seem an unnatural fit, but, in fact, the group's wedding of associative aspects of Arabic music—emotional intensity, instruments such as the buzuk and zurna, and melismatic singing—to contemporary electronic production ends up sounding surprisingly natural. The key element is, however, Moumneh's voice, which, even when wrapped in distortion and delay, leaves an indelible impression. - textura.orgThe Restless Art of Radwan Ghazi Moumneh
Dimitri Nasrallah
It’s Friday night in Montreal, and a who’s who of local musicians is
packed into the back room of Casa del Popolo to check out the first
public appearance of Master of Masters My Master. Nobody knows anything
about the music they are about to hear. All they have to go on is an
event page on Facebook. But this is the latest project from Radwan Ghazi
Moumneh, founder of Jerusalem In My Heart and house producer at the
celebrated Montreal recording studio Hotel2Tango, and in this city, news
of a Moumneh performance has a currency all its own.
In their first live show, Master of Masters My Master collaborators
Moumneh and Alexei Perry-Cox (of the defunct duo Handsome Furs) create a
synth-heavy, industrial-strength loop cycle distinguished by the
latter’s poetically inclined, clenched-teeth whispers. As Perry-Cox
explains later, the performance was not a finished product but, rather,
the trial-and-error of a continuous experiment. The previous week, a
similar collaboration took place at the Montreal Museum of Contemporary
Art, where Moumneh and local indie band Suuns reprised a spontaneous
film score they had debuted at the 2013 edition of Pop Montreal.
Moumneh is what you’d call a musician’s musician—someone whose
accomplishments garner an uncanny respect from those similarly involved
in the craft. But to most music fans, he remains a bit of an enigma.
Jerusalem In My Heart’s debut album, Mo7it al-Mo7it, emerged in
2013 after eight years of the project’s existence as the live
incarnation of an evolving conceptual audiovisual experiment. Beyond
that, his name pops up in a raft of transient collaborations with
unlikely artists. To fans of Montreal hardcore, Moumneh was the
controversial lead singer of screamo bands IRE and The Black Hand,
before mysteriously leaving the scene behind at the peak of his punk
popularity.
So just who is Radwan Ghazi Moumneh? By his own admission, he hasn’t
followed the career trajectory typical of a professional musician, and
his accomplishments may seem erratic as a consequence. But in the
context of his rich life story, Moumneh’s work and values crystallize in
a way rarely evidenced on the surface of his music.
Outsider Roots
The matter of where you are and where you want to be is significant to
understanding how Radwan Moumneh operates. “A lot of people leave home
not because they want to, but because they have to,” Moumneh says, early
in our conversation at Hotel2Tango Studios, where he spends most of his
days producing and engineering albums for others. He co-owns the
studio, but as he readily admits, the building’s ten-year mortgage will
be paid down eighteen months from now. “After that, I’m ready to move
on.”
If Moumneh, who is nearing forty, is forever restless, it may be
because he’s been on the move from the very beginning. Born in 1975 at
the outset of Lebanon’s civil war, he has lived in exile for his entire
life. “We moved immediately after I was born. We went to the first
country that gave my father a visa, which was the Sultanate of Oman in
the [Persian] Gulf [area]. We stayed there sixteen years.” A foreigner
in a country that hadn’t yet figured out how to handle the influx of
Arabs flooding in from other conflict-ravaged regions of the Middle
East, Moumneh was, at first, only allowed to attend the Hindi schools
available to Oman’s traditional servant class. “I felt like I was in
this tornado of mixed cultures,” he recalls. “From Grades One to Three
we were forced to go to an Indian school. We learned to speak Hindi in
an Arab country. It was a very confusing period.”
The decision to relocate to Canada was made in 1993, after all other
options had fallen away. After sixteen years in Oman, Moumneh’s father
had come to accept that the Sultanate would never grant his family the
citizenship they needed to start a business. Meanwhile, Lebanon’s civil
war had ended only two years earlier and the situation on the ground was
still very fragile. Moumneh’s father accepted an offer to settle in
Laval, a suburb of Montreal, but like many other Arab immigrants of
their generation, Moumneh’s parents had trouble bridging the vast
divisions between the Lebanese and Canadian ways of life. “For my
father, it didn’t last very long—three, four years. He didn’t like it.
He decided to go between Beirut and Montreal. By the six-year mark, he
decided it was safe enough to move back.” But for Radwan, Montreal had
opened a door onto a creative world filled with possibilities. “I was in
my early to mid-twenties. I’d started playing music. I wanted to go to
audio-engineering school, and I was playing in a punk hardcore band with
my friends. I wanted to tour. I had all these ambitions about being in
music. I didn’t want to go back to work with my father, which would have
been the case.” When his entire family moved back to Lebanon, Moumneh
decided to stay and see where music took him.
Hardcore Will Never Die
“I bought those cassettes in 1994–95, and I can still listen to them,”
Moumneh remembers fondly of hardcore punk bands The Misfits and
Suicidal Tendencies, which captured his imagination and led him to forge
his own path. “From that point on, I listened to punk music and I had
punk ethics. That is so closely tied with what I do now, thematically,
even though there’s been an evolution.”
The Montreal hardcore scene of the ’90s was primed for new voices and
new directions. Moumneh’s first real band, IRE, featured Jeff Feinberg,
guitarist for Boston hardcore act Converge, who had recently relocated
to Montreal and formed the crust-punk–hardcore band with former
Foreground guitarist Patrick Fontaine and drummer Eric Fillion (best
known, these days, for founding and curating the invaluable Tenzier
label, which releases archival recordings from long-forgotten Québécois
avant-garde artists).
In IRE, Moumneh first began to explore his relationship to a past
directed by larger geopolitical forces. By taking up the microphone in
that context, he embraced a creative outlet that called upon him to
speak his mind for the first time. “In that style, you had to have
something to say. There was already this whole political aspect to it,
so for me it became very important to write an Arabic song, to have
these be sort of milestones in punk culture—Arabic songs talking about
the Palestinian–Zionist problem.” Though initially reluctant, the rest
of IRE agreed to Moumneh’s idea, and released a well-received seven-inch
recording of the song “Atfal al-Hejara,” which led to the band’s 1996
debut album, Adversity Into Triumph, and an eponymous EP on
Michigan’s short-lived Schema Records in 1997. The band released two
albums before Feinberg returned to the United States. From the ashes of
IRE rose The Black Hand, whose combination of crust-laden hardcore and
Israeli–Palestinian politics continued to attract attention with album
titles such as War Monger (2002) and song titles such as “Shit
Treaty of Zion.” The band’s position on the Israeli occupation of the
Palestinian territories meant that controversy followed the band
wherever it travelled. “We walked right into what you would expect from
these things,” Moumneh says of those years. “When you’re young, you’re
insensitive to a lot of things. It started with one seven-inch, but it
remained as my statement.”
Moumneh’s discovery of his political voice soon collided with a world
that was dramatically changing in the early 2000s. “9/11 and the Second
Intifada raised the volume of the discourse. There was a lot of debate
around it in the States, and especially in Europe. One of our shows was
shut down by German activists. Twenty-five anti-fascist kids stormed the
stage and wouldn’t let us play because they wanted to fight us. To them
we were fascists, neo-Nazis, because we were equating Zionism with
terrorism.” The toll of the message was beginning to wear on his
bandmates as well. “They were supportive—but in the long run, they
weren’t ready to take on my cause as their own, night in and night out, ”
Moumneh admits.
By its 2004 European tour, the band had decided to break up. “I left
Montreal for that tour with all my stuff packed, and instead of coming
back to Canada I went on straight to Beirut. I was done with being here.
I wanted to be with my family. I felt this total disconnect with
Canadian living.”
Jerusalem In His Heart
Whether Moumneh had valorized his
Lebanese roots to the point of alienation as a reaction to life alone in
Canada after his family left is a murky question to ponder. What is
more apparent is that this act of compensation was part of a larger
identity crisis universal to emigrants. But when he returned to Beirut
to resume the life that had been interrupted by the civil war so many
years before, the illusive ideal he’d been building collided with
reality. “I brought my computer, my soundcard, my amp—everything I
wouldn’t be able to get there. I shipped everything else I owned. I
became a citizen of Beirut. And when I got there, I worked in my
father’s gas station. We’d have every second Sunday off, and work from 7
a.m. to 7 p.m. I did that for a little under a year. It was not the
Lebanese life I’d envisioned.” When Moumneh returned to Montreal a year
later, ostensibly to visit friends, a quick trip turned into a jarring
contrast in life choices. “All of a sudden I realized the luxury we have
(in Canada), and I just felt lucky to not have to work seventy-five
hours a week to barely pay rent.” Back in Montreal, surrounded by people
who valued his creative abilities, Moumneh found the revelation he’d
been seeking in Lebanon.
It helped that old connections in the Montreal music community were
eager to give him a platform for new ideas. At the time, Gary Worsley,
cofounder of Alien8 Recordings and a fan of The Black Hand, was curating
a bill for an upcoming show at Casa del Popolo. When Moumneh expressed
interest in presenting a new project, Worsley offered him a stage. “I
was aware Radwan was moving in a new direction, and this was a great
opportunity to see and hear the project live,” Worsley recalled. “I was
intrigued to see what had become of Radwan since our musical past
lives.”
The show proved to be a 180-degree turn from the hardcore on which
Moumneh had built his reputation. He named his new project Jerusalem In
My Heart (JIMH), after an album of the same name by the famous Lebanese
classical singer Fairouz. The name spoke at once to his connections to
Lebanon and doubled as a statement on the Israeli–Palestinian conflict,
which had been so central to his creative practice from the beginning.
“I was going to try this weird guitar playing in an Arabic style. I’d
noodled in that style before, but since I’d always been a singer, my
main focus had been lyrics. There was no vocal component in JIMH at that
point. I wanted the visual aspect to be the words. I had this
collection of images of the infamous massacre at Sabra and Shatila, very
gory images, bodies torn to pieces, and so that was projected while I
was playing this guitar.”
Though the thread of his political message had remained relatively
intact, Moumneh’s shift from punk-rock chaos to conceptual installation
art couldn’t have created a more dramatic contrast. Worsley recalls: “I
spoke with a number of older friends from the IRE days that evening. We
were all surprised but happy to see Radwan successfully transcend
genres.”
After years of personal exploration that led into unknown territory,
Moumneh was newly invigorated by JIHM. “I just let my imagination go
where it wanted to go, which involved creating these events that became
quite extravagant and theatrical. JIMH became about doing live set
pieces that changed with every performance and never held back.” It
wasn’t uncommon to see upwards of forty people onstage at a JIMH show.
Since its inception in 2005, JIMH has steadily evolved into an
amalgamation of traditional Arabic signatures with Western electronics
and experimentation. The project also advanced at an incongruous pace,
and the installations remained largely ephemeral; very few of Moumneh’s
central ambitions from 2005 to 2012 were ever recorded. “At the time, I
had no commitments to anybody,” Moumneh explains. “I didn’t have a
record, label, manager, or booking agent. So I just did things when I
felt it was time to do them— which was about once every ten months.”
The Anti-Careerist’s Career
JIMH’s creative output has been fashioned in opposition to what most
other artists would consider a professional career, mostly because
Moumneh himself is a busy and successful music-industry professional. In
2007, after manning the mixing boards at the Montreal venue Sala Rossa
for two years, he partnered with Constellation Records, Harris Newman,
Howard Bilerman, Thierry Amar, and Efrim Menuck (the latter two of
Godspeed You! Black Emperor and Thee Silver Mt. Zion fame) to purchase a
building in the Mile End district that is now one of Montreal’s most
storied musical hubs. The building is home to Constellation and to
Newman’s highly regarded Grey Market Mastering studio, as well as
Hotel2Tango, a recording studio jointly owned and operated by Moumneh,
Bilerman, Amar, and Menuck. In its eight-year existence, Hotel2Tango has
grown into what is arguably Canada’s most sought-after studio—Arcade
Fire, King Khan & BBQ, Timber Timbre, and Tony Conrad leading a long
list of Constellation-affiliated and Montreal-based musicians who have
worked there.
“My approach to JIMH is the 180-degree opposite of the production work
I do at Hotel2Tango,” Moumneh admits. “We record a lot of pop stuff
here—I’m good at it, but I don’t go home and listen to rock records.”
It’s not a stretch to say that Moumneh’s post-hardcore musical
evolution follows a path similar to forebears such as Brian Eno, Todd
Rundgren, or Connie Plank: the producer-musician deeply adept at shaping
and communicating the more commercial ideas of others, but attracted to
the extremities of experimentation and the spontaneities of
collaboration when left to his own devices. And so, it seems fitting
that here at Hotel2Tango—where he feels so physically comfortable yet
aesthetically removed—our conversation finally turns to JIMH’s debut
album, Mo7it Al-Mo7it, long-awaited before at last being
released in 2013, after much prodding from friends and from
Constellation Records. It’s a subject Moumneh treats with great
complexity and trepidation: “I didn’t think the concept was strong
enough to [be] put out [on] a record—contribute to music history—and not
have it be bullshit. The harsh reality is that I work in the music
business and not everybody’s art is good. Stuff leaves here and it’s
well done, but are you really adding anything to the history of the art?
You’re just making a record, which is fine; and the flipside is that
people are making masterpieces that nobody will ever hear about, which
is heartbreaking.”
Professional musicianship, I propose to him, involves a certain amount
of duress, things that must be done to get ahead. It seems to me that
Moumneh, through his producer’s chair, had managed to find a side door
into a freedom that most of his peers don’t get to experience. It’s a
notion he’s not entirely comfortable with. “There’s also the perspective
that you’re not taking any risks by doing it this way,” he counters.
“You’re only playing the safe moves. It’s easy to be uncompromising when
you don’t have anything to lose.”
Mo7it Al-Mo7it came about because Moumneh had more to gain
than to lose. “I wanted to present JIMH outside of Montreal, and talked
to Don and Ian [at Constellation] about helping me with that, and they
said it would be hard to sell it with no record. Sure enough, everyone
we spoke to in Europe said the same thing. So I finally came to the
conclusion that the time had come to commit to a record, so I could turn
JIMH into a touring project.” Moumneh had already been working with the
Chilean filmmaker Malena Szlam Salazar for several years, and had
wanted to collaborate with the French electronic producer Jérémie
Regnier for some time. The trio joined the Constellation fifteenth
anniversary tour in Leipzig, Germany, and from there continued on a
small tour together.
With all the discipline of a veteran producer, the process of
recording was key to making the right statement. “I had to do it in a
very specific way for it to feel right. I’d get up at four or five in
the morning and record it in my kitchen. It’s all done on my laptop, and
two of the pieces—the improvised acoustic pieces—were recorded at
friends’ houses. Those weren’t recorded for the album; they were
recorded for rehearsals; and the performance was strong enough that I
wanted to include that vibe. I recorded them on my phone and edited it
from there. Those recordings had a passion that would’ve been impossible
to capture using a $15,000 microphone to record a $20,000 harp. The
spirit of the session, to me, outweighs the technical.”
Mo7it al-Mo7it
is about as anti-studio as Moumneh could go; Hotel2Tango was at his
disposal, but its proximity to his work life felt too close. “It was an
aesthetic decision. This is a very expensive luxury to record at this
studio, so when people come here, because of the pressure of how much it
costs, everyone ends up being so precious about everything. And I can
count on three fingers the number of artists who’ve passed through here
who understand that preciousness is pointless. So I wanted to get away
from that. I wanted to go on instinct.”
And so we arrive at the present moment, which—given Radwan Moumneh’s
resolutely instinctive approach—is hard to define. The mortgage on
Hotel2Tango is almost paid off. He is constantly scheming for a way to
move his life back to Lebanon. The trick, he tells me, is to find a way
to do it without sacrificing in the process all he has gained in freedom
and creativity. When I ask about his most engrossing project these
days, he tells me he wants to produce a film adaptation of an obscure
book by a dead Lebanese writer.
All of which is to say, Moumneh’s plans for the future sound,
unsurprisingly, drastically different from the successes he’s
accumulated thus far. He’s restless, nearing forty, and looking, once
again, to reinvent himself.
If he were to leave Canada to begin a new chapter of his creative life
elsewhere, there would be at least one clear repercussion: Montreal and
its many musicians would be affected most of all. As Alexei Perry-Cox
says, “Radwan makes this a far more interesting and more feasible place
to play music,” a sentiment also reflected by Gary Worsley. “Radwan has
been a key member of whatever musical scene he has been a part of since I
first met him,” he says. “Throughout those years, he has amassed many
allies in the community, from so many different areas, be it producing
recordings, doing sound at live gigs, or his countless collaborations
with other people on recordings and in live endeavours.”
With nearly two decades as a musician under his belt, Moumneh has
gotten pretty far on instincts. If there were any fears that releasing a
JIMH album would temper the transience of his approach to date, a list
of his upcoming commitments quickly dispels them. Beyond his
collaborations with Suuns and Master of Masters My Master, JIMH is
rehearsing with a new lineup for dates across Canada in the Spring and early Summer of 2014, followed by dates in Europe and the Middle East.
Increasingly, Moumneh’s natural role as an ambassador between Western
festivals and the burgeoning Lebanese experimental music community has
come to the fore, as festival directors from Montreal, France, and
beyond invite him to curate events featuring the best of his homeland’s
emerging community. And Irtijal—a free-jazz infused collective of
Beiruti musicians who run an annual festival for experimentation—have
asked Moumneh to curate a showcase of international performers.
Whether or not he makes good on his claims to move back to Lebanon for
good, we shall have to see. We all have places that inspire us and
places where we do our best work, and those places aren’t always one and
the same. In the end, this is the central dilemma that has guided
Moumneh’s career from the beginning. After two decades of creative
deliberation, he may not have found a fitting resolution to this central
problem in his life, but he has figured out how to use the dynamic of
identity to his greatest advantage.
Audio: Amanem. Composed and performed by Jerusalem In My Heart. Photos:
(Top) Radwan Moumneh at Hotel2Tango recording studio in Montreal.
(Middle) Moumneh plays saz at The Basement in Beirut, Lebanon. (Bottom)
Moumneh during broadcast of “Ruptured” radio show in Beirut. All photos by: Tanya Traboulsi.
Fifteen Question with Radwan Ghazi Moumneh
No longer disposable
Good intentions
Jerusalem In My Heart (JIMH) up until now has been a performance only project of contemporary Arabic and electronic music interwoven with 16mm film projections and light-based deconstructions of space, exploring a relationship between music, visuals, projections and audience. No two JIMH events are the same, as some consist of a solo performance and some include up to 35 participants. This unique quality of JIMH is the reason for an eight year resistance to the fixity of a record. Formed in 2005 by Lebanese musician Radwan Ghazi Moumneh, JIMH now exists mainly as a trio comprised French producer Jérémie Regnier and Chilean artist Malena Szlam Salaza. Together, this global group created the first JIMH recording, Mo7it Al-Mo7it. Blending traditional Arabic instrumentals, melismatic wedding singing and electronic treatments, this album is a groundbreaking precedent for Constellation records.When did you start writing/producing music - and what or who were your early passions and influences?
I've been playing music since the mid '90s, shortly after immigrating to Canada from the Middle East. I’m a huge fan of '70s and '80s punk and post punk, so a lot of that had, and still does have, quite an influence on my ideas and approach to how I create music.
What do you personally consider to be the incisive moments in your artistic work and/or career?
The moment I met my project partner, Malena Szlam, was a defining. Up to then, I felt that that this project was a music project that was accompanied by visuals, which was very frustrating. I had a hard time conceptualising the performances, and working in a manner that made the creation of the 16mm images a part of the building blocks for a performance. Meeting Malena, and working together changed that. She challenged me on all aspects of my process, and was only interested in co-creating oeuvres that were connected, in terms of what we 'see' and what we 'hear'. It was a really difficult thing to adjust to initially, as the process was very different from what I had been accustomed to, but I felt that the project grew out of that, and our work has become much more focused and challenging.
Shortly after that, meeting Jérémie and absorbing him into the aural aesthetic completed the recipe for the project, and gave me enough perspective to attempt working on an album after so many years.
What are currently your main compositional- and production-challenges?
Malena, Jéremie and my work is closely intertwined. She is such a master technician with her film medium, in both 16mm and super 8, and is using light and space as a canvas for creation. We feed so much off of each other and influence one another. Our biggest hurdle in creation is transforming a conceptual piece into an actual installation. Working in the medium of film requires a huge amount of patience coupled with vision, and it can be very very difficult as so much of the process is defined by trial and error.
What do you usually start with when working on a new piece?
A lyric. Always.
How strictly do you separate improvising and composing?
I’m quite a terrible musician when it comes to understanding music and composition. All the music I create is born from improvising within the realm that I understand. I have such a hard time with harmony and wrapping my head around it, which makes the idea of composing and arranging for an ensemble almost impossible. All the music I create is modal, drone based etc. and so much of that discipline is based in improvising within certain modal constraints.
How do you see the relationship between sound, space and composition?
Well it depends on what you mean. For JIMH, space is the single most important element of our work. We are first and foremost a performance project. Making a recorded album was actually quite difficult in concept as to me; it represented a compromise in what we do. The record represents the oeuvre but at 50 per cent. I know it sounds ridiculous but it’s quite true.
It was also a challenge to make the album's artwork represent our intentions. For our performances, we hang between 6 to 9 screens for our live shows, and use 3 to 7 16mm film projectors. You can imagine how limited we felt in creating the artwork which is made up of stills from our film loops. So the relationship of sound and space in that context is one into another, and of course, those two elements are the basis of composition for us.
Do you feel it important that an audience is able to deduct the processes and ideas behind a work purely on the basis of the music? If so, how do you make them transparent?
Not sure that that is even relevant in music or film. I love work that can be taken in on a first degree, on the surface, and just consumed on that level, but simultaneously, one can dig deep and go really far into the intentions the artist has behind the work and its meaning.
It can be about aesthetics as much as it can be about concept. Contemporary Portuguese filmmakers have mastered that skill. I sadly feel that most music is on a much more basic level. So much of what is made is just that; first degree, ear-candy production and slick visuals, but nothing beyond that first impression, or first-degree impression.
It's like eating a commercial chocolate bar. Your senses are wowed on the first bite, but from the second bite onwards you realise that what your eating is bullshit, and by the end of the bar, you want to throw up and wish you'd never eaten the damn thing.
In how much, do you feel, are creative decisions shaped by cultural differences – and in how much, vice versa, is the perception of sound influenced by cultural differences?
It's paramount for this project, as the thesis we propose is so much about a cultural difference. 2 of the 3 of us live in Canada, which is a really crazy country on so many levels. Crazy not because of the policies it holds, but crazy because of the image it sells and the opposing policies it holds. So, needless to say, culture is such a complicated idea here, as it is anywhere that a population exists.
In JIMH, I try to get as close as I can to crossing the line in addressing such issues, but always making sure that it remains coherent and relevant. We live in a society that is so awkward with itself on how it sees the 'other' that it ends up constantly making a mockery of itself, in its attempts to be open and tolerant, which in itself is such a racist idea.
I don't really know how to discuss such a broad topic, as this project faces constant criticism over its identity and how it presents it. Because of the imagery we use, the language I sing in and what people's perceived notions are of what all that means, we're accused of being ignorant to down right anti-Semitic, yet another term that has taken on a preposterously racist meaning. The dots people choose to connect are based on the very little information they have in relation to what they are seeing and hearing. I have no idea if I’m being clear here...
The relationship between music and other forms of art – painting, video art and cinema most importantly - has become increasingly important. How do you see this relationship yourself and in how far, do you feel, does music relate to other senses than hearing alone?
There are so many uninspired directors hiring indie bands to make soundtracks, or uninspired bands having gratuitous video projected behind them live. That doesn't indicate an 'increase in the importance of a relationship between music and other forms of art'.
Music is but one small part of art. Arguably, the most disposable of disciplines. One has to only dig into the not-so-distant history of performance to see the relationship that creatively co-exists between all these disciplines. And all these disciplines relate to all senses regardless. When watching a silent experimental film, it's not that there is no soundtrack for your aural senses to react to, it's that that IS the soundtrack. Who listens to music without their imagination going all over the place?
There seem to be two fundamental tendencies in music today: On the one hand, a move towards complete virtualisation, where tracks and albums are merely released as digital files. And, on the other, an even closer union between music, artwork, packaging and physical presentation. Where do you stand between these poles?
Oh my, what a complicated question. My feeling is that it all goes back to the creator and how they feel they want their work represented. I hate purism with all my heart. So, for some people to say that albums are a thing of the past and artists today can't coherently put together a conceptual album tying in songs to artwork etc. blah blah - it's just silly.
If I conceive of a song as simply a song, or a 'single', then so what? How is that less coherent than a band making a concept album? We’re comparing apples to oranges. Now, at the risk of sounding like a hypocrite, I of course have a real fondness for conceptualised albums. In fact, the record we made is a concept album. Any of those pieces on their own are so weak in my opinion, but it’s their union along with the artwork that makes the damn thing an oeuvre. We actually spent so much more time on the artwork than we did on the music… by a long shot. I guess it’s all about intent.
The role of an artist is always subject to change. What's your view on the (e.g. political/social/creative) tasks of artists today and how do you try to meet these goals in your work?
I wouldn't use the word 'task' as I have a hard time with such concepts. Saying that an artist has a task points to a duty, in that an expectation exists. I think beyond those terms completely, in that I can only represent myself and my ideas, and what I deem as important politically and creatively. As cliché as it sounds, art is politics, and not in that blatant way of needing an anarchy symbol on your record or a pink triangle. So much can be said in so many ways.
I for one cannot separate the politics from the project. It’s in me, in my blood and in my culture. I try my hardest to keep it in check, to prevent myself sounding dogmatic or redundant or uninteresting. It’s such an accomplishment to me when I succeed in doing just that.
Music-sharing sites and -blogs as well as a flood of releases in general are presenting both listeners and artists with challenging questions. What's your view on the value of music today? In what way does the abundance of music change our perception of it?
It’s really an issue that I spend no time thinking or worrying about. I believe in natural filters that exist in life that weed out uninteresting art from interesting art. It could be uninteresting but popular, but that for myself, is far from a problem. As a consumer of art, I cannot and will not gravitate towards something that is 'bad' because of my natural filters that I don't even think about. I am also, like most of my peers, someone who gets a great deal of pleasure in hunting for interesting work, be it in cinema, music, visual art, dance, theatre, whatever. Abundance isn't a problem in my opinion.
How, would you say, could non-mainstream forms of music reach wider audiences?
They can't and they wont. The second it has reached a mainstream audience, well, it becomes mainstream. Not that that is a mark of quality mind you.
Usually, it is considered that it is the job of the artist to win over an audience. But listening is also an active, rather than just a passive process. How do you see the role of the listener in the musical communication process?
Again, using a term like 'job' is difficult for me to wrap my head around. I don't have a job within the confines of JIMH. We do what we do, knowing that we are presenting something that can challenge an audience and be an outlet of expression via some light and some sound.
Listening is of course an active process, and to categorise roles for an audience or a job for an artist is ridiculous. I don't feel like it’s a question that I need to answer in a performance. People get out of it what they will. Personally, I love not understanding, I really do. Which is why so much abstract art interesting to me.
Reaching audiences usually involves reaching out to the press and possibly working with a PR company. What's your perspective on the promo system? In which way do music journalism and PR companies change the way music is perceived by the public?
It’s a tricky thing because I don't think I even understand that whole system. I can't stand the idea that that is what makes something relevant or not. I realise it's important to make things visible to the grand public, but at the same time, it’s so tacky. Its odd how music has none of the oddball promoter antics that boxing has. We need a Don King of music.
Please recommend two artists to our readers, which you feel deserve their attention.
Eric chenaux
Daïchi Saïto
To read and hear more JIMH, visit jerusaleminmyheart.com
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