petak, 5. travnja 2013.

Ian Nagoski -Black Mirror: Reflections in Global Musics 1918 - ca. 1955 (2007)






Klasik etnomuzikologije. Kolekcija muzike snimljene na gramofonskim pločama između 1918. i 1955. u više od 20 zemalja svijeta. Halucinacija o zbiljskoj, ali tajnoj, glazbenoj povijesti 20. stoljeća.

www.dust-digital.com/
dusttodigital.bandcamp.com/

Single CD of recordings made between 1918 and 1955 assembled and annotated by Ian Nagoski. This compilation contains 24 tracks from Bali, Burma, Cameroon, China, England, Germany, Greece, India, Japan, Java, Laos, Poland, Portugal, Scotland, Spain, Sweden, Syria, Thailand, Turkey, Ukraine, Vietnam, and Yugoslavia all newly transferred and mastered from 78 rpm discs. At least 18 tracks appear on compact disc for the first time with all but one never having been previously reissued in the U.S. 

"Overcome with delight or overcome with grief, a person howls. A child listens to the modulations and textures in her parent’s voice. Life is so good that one person is unable to keep from dancing, and another is unable to keep from joining them with clapping and stomping. Is music-making the enactment of a desire to return to those moments?" — Ian Nagoski from the liner notes

1.
 03:21

2.
 03:12

3.
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4.
 02:43

5.
 02:57

6.
 03:55
info

7.
 03:28

8.
 03:17

9.
 03:07

10.
 02:17

11.
 03:05

12.
 03:16

13.
 03:07

14.
 02:49

15.
 03:28

16.
 02:59

17.
 03:10

18.
 03:18

19.
 02:50

20.
 03:20

21.
 02:44

22.
 02:16

23.
 02:39

24.
 03:05


24 recordings from the first half of the 20th century of music from Syria, Bali, Scotland, Thailand, Ukraine, China, Camaroon, India, Turkey, Germany, Spain, Vietnam, Yugoslavia, Japan, Poland, Greece, Java, Portugal, Laos, Sweden and Burma, all newly transfered and mastered from 78 rpm discs, at least 18 of which never issued before on CD.
Each performance is a gorgeous manifestation of outrageous virtuosity, religious devotion, heart-stopping ebullience and/or worshipful ache, just as they reflect a moment in the personal trajectories of the individual performers and their now generations-past historical contexts, elucidated to a great degree by record collector and compiler Ian Nagoski's notes.
Drawn from the best of Nagoski's vernacular 78 collecting, Black Mirror began two years ago as a high-falutin meditation on love, death, social class and divinity. In its finished form, it's one of far too few overviews of peak human music from the period when the performance was the record and that was that. - ajourneyroundmyskull.blogspot.com/




Ian Nagoski is a musicologist and musician concerned with the origins and temporal boundaries of music. He has produced several albums and installations of slow, densely layered electronic music and performed
 widely. In 2007 Ian released Black Mirror, a collection of gripping music recorded between 1918 and 1954 originating in more than 20 countries. Lauded by publications as diverse as the academic journal
 Ethnomusicology and the taste-making website Pitchfork, it was described by the Baltimore’s City as “enigmatic, transfixing, haunting, pretty, and just plain odd,” and the Kronos Quartet included a piece from it in their repertoire.
Nagoski followed Black Mirror with a series of releases on his own Canary Records imprint (manufactured and distributed by Mississippi Records of Portland, OR), including an LP of the brilliant 1920′s Greek singer Marika Papagika, which LA Times Music Editor Randall Roberts has called “awe-inspiring.” Most recently, Canary has released an in-depth survey of the life and work of the great Indian singer Abdul Karim 
Khan. A 3CD set depicting the lives and work of Middle Eastern musicians (and their audiences) in and around New York City in the first decades of the 20th century, “To What Strange Place: The Music of the Ottoman-American Diaspora, 1916-29”, was released this year on the Tompkins Square label. All Music gave it 4 1/2 stars, and in The Wire Marcus Boon described Nagoski as “like [Harry] Smith, a Walter Benjamin visionary, using his collection of 78s to hallucinate a history that actually happened but which remains hidden beneath official dogma and nationalisms.” Nagoski is also a writer, who has contributed research on under-sung musicians and music to dozens of magazines and blogs. He lectures and teaches widely, moving between galleries, bars, coffee houses, sound-art festivals, radio and academic institutions. Jason Cherkis’ article on Nagoski’s life and work for the Washington Post was selected for DaCapo’s Best Music Writing 2011, edited by Alex Ross.


For the record: When record lover Ian Nagoski heard a 90-year-old song by a Greek immigrant, he found his life's calling



GALLERY
A musical calling
Ian Nagoski of Baltimore specializes in finding lost immigrant music.
» LAUNCH PHOTO GALLERY


By Jason Cherkis
Sunday, August 22, 2010

Five years ago, as often happened, Ian Nagoski was stuck behind the counter of his True Vine record store in Baltimore one afternoon when a set of burly men showed up at his door carting a box of records. The box was not filled with obvious collector's bait. The vinyl did not shimmer like fresh store stock. The discs were just old 78s in wrinkled brown paper sleeves. The box had been marked as trash.



The men were part of Baltimore's eviction economy. They worked hauling out the left-behind junk of the foreclosed, the kicked-out, the newly imprisoned and the dearly departed. If they found old records, they brought them to Nagoski, hoping he'd be enough of a softie to want to save them. He didn't always take everything, but he did have one rule: If the records were not in English, he had to buy them.
This box, Nagoski noticed, contained very old Greek records. He paid $5 for the box, roughly 10 cents per record. When he put them on his turntable, he didn't know what to think. These were interesting, sure. But maybe he'd paid too much.
Nagoski, then 30, returned to the box every week or so. He started to focus on seven or eight records made by a Greek immigrant who recorded in the 1920s. Her name was Marika Papagika, and her songs were nothing short of entrancing. She hit such sad notes, tones he'd never heard in all his years of listening to music. They seemed like "the sound of the very first cry from human beings." He eventually concluded that her tear-stained ballad "Smyrneiko Minore" was the best song he'd ever heard.
Papagika, he discovered, had been one of the most widely recorded artists in the United States in the 1920s. She'd made well over 225 records and had been successful enough to open up her own New York hotspot, called Marika's. But there wasn't much else he could find out. He could locate only two pictures of her. Her Wikipedia entry ran just three lines. He decided he had to rescue her from obscurity.
Papagika would just be the latest in a string of artists who'd been fuel for a Nagoski salvage operation, though none had seized him as thoroughly as she had. Over the years, he'd become a kind of flea-market scholar, excavating and celebrating vanished music and long-forgotten artists -- from the earliest Afro-Cuban rumbas to the earliest Bollywood soundtracks -- and had made a name for himself as an ethnomusicologist.


A life-long record fiend, he had found his calling in unearthing your great-grandmother's 78s collection -- the songs immigrants made when they first reached America, the songs they craved most from back home. In 2007, he released a compilation of his archival work, "Black Mirror: Reflections in Global Musics," which included "Smyrneiko Minore." The collection received glowing reviews on such taste-making music sites as Pitchfork and the Fader.
The Papagika song garnered more than 17,000 hits after being posted by a friend of Nagoski's on YouTube. Soon David Harrington, a Kronos Quartet violinist and the group's founder, took notice. The group has since included the song in its repertoire. "Nothing really could have prepared me for the entrance of Marika Papagika," Harrington says. "It just wiped me out -- that first note. Even now, I listen to that at least once a week. That particular note raised the bar on what a musician could accomplish. I will always be grateful to Ian for uncovering that performance."
And Nagoski hasn't stopped uncovering lost treasures. In 2009, he released a second compilation, "A String of Pearls," and helped reissue a collection of early Rembetika -- Greek urban folk music popularized in the '30s. He recently began producing a radio show available as an Internet podcast dedicated to spinning and celebrating his 78s. Called "Fonotopia," it has played selections including a 1947 recording of a D.C. preacher and the earliest psychedelic music, recorded in Central Mexico in the 1940s. This month, Nagoski finally released an entire album of Papagika's work through the Portland-based label, Mississippi Records, and his own Canary Records.
"The more I discovered how little was known, the more I felt compelled, like, 'Okay, this is my job,'" Nagoski says. "That's me. That's what I contribute. I have to go learn this story and tell it. Part of it has to do not with her but with me, with my place in the world, with wanting to do something with my life, wanting to contribute something that I thought a force for good."
***
Growing up in Wilmington, Del., Nagoski didn't have to travel far to find songs worthy of obsession. He first heard the guitar at his father's knee, listening to him pluck out the house favorite, the gold-rush ballad "Sweet Betsy from Pike." His mother taught piano and voice. He can still remember her Bach and Beethoven, her cathartic renditions of '70s pop hits, and her deep tutorials on the Beatles' "Abbey Road." He and his twin sisters were encouraged to play along. Thrift-store instruments hung on the walls -- a banjo from 1865, an old Martin guitar, violins and recorders -- museum pieces you could touch.

Listening to records or grabbing a guitar proved easier than real life. To make ends meet, Nagoski's parents, Joe and Marcelle, ran a photography business, taking portraits of baby ballerinas and shooting local recitals. The work was unsteady and a grind.

During the first eight years of his life, Nagoski had pneumonia three times, as well as a prolonged bout of tonsillitis. He spent his childhood on the couch, home-schooled by Jim Croce LPs and his father's art books. Although his illnesses eventually went away, his sense of isolation stayed with him. "I really didn't fit in when I went back [to school]," he says. "I was odd. I was not okay. Kids can sniff it out when another kid just doesn't know how to be."
But Nagoski did know how to get to the record store. The closest one was three blocks away: Bert's Tape Factory. In the fourth grade, he asked employees if they had any Ravi Shankar records in stock. His grandfather, who lived two doors down, introduced him to even older records and taught him to play drums. He'd watch the old man crank up Gene Krupa LPs and keep time in his garage on those exuberant breaks.
Nagoski introduced his mother to avant-garde composer John Cage and his sisters to the Velvet Underground. As a teenager, he'd show up for class in cowboy boots with a pair of headphones draped around his neck. "He was not popular in school," recalls Rich Pell, a friend from those days. "He was not thought of at school. Nobody knew what he was."
He started writing his own songs on an acoustic guitar; he named his first homemade tape Pincher Martin, after the William Golding novel. He sent letters to his favorite composers and artists. They all bore the same message: Please tell me how I can get out of Wilmington, Delaware. One artist sent him Christmas cards every year for a while.
Nagoski's therapist recommended to his parents that he drop out of high school -- he was too depressed and wouldn't survive it. His parents agreed. "It was not smooth," his mother recalls. "But he knew that he could not just do what everybody else did. He couldn't settle down, get a job, get a grade. Everything just meant far too much or far more to him."
Nagoski enrolled in the University of Delaware's continuing education program and took a job at Bert's. He developed an almost spiritual love for free-jazz pioneer Ornette Coleman and Javanese gamelan music, and by then had delved headlong into New Zealand indie rock. But after two years in college, Nagoski still couldn't find his place. Too much experimentation with psychedelics, a bad breakup, and a lot of F's caused a breakdown. "So, I came home and sat around in my bathrobe for a couple months," he says.


He wanted to be a modern composer. He decided that if he couldn't go to college, he'd find his own teacher. At 21, he moved to New York to work for the pioneering modernist composer La Monte Young and to live in the artist's "Dream House," a loft space that had been converted into an experimental sound-and-light installation. But he spent most of his time attending to Young-ordered household chores ranging from the mundane (laundry and dish duty) to the ridiculous (shrine scrubbing).
"I was so lonely," Nagoski recalls. "I was living all alone in New York on $300 a month, and everyone around me was really stoned. And I wanted to, like, make something of myself. ... I had to beg and plead finally in tears to get a music lesson." He lasted six months.
Nagoski moved to Philadelphia and took a job at a Borders bookstore. He later edited internal documents at a health-care company and then programmed databases for a small software firm. In his spare time, he began recording his own albums of dense electronic symphonies made with a CD burner, cassette tapes and a tone generator (an outmoded electronic device that produces single frequencies). For one song, he recorded a shower pouring over an upside down lobster pot. His pieces pulsed with menacing drones and dive bombs of piercing static, and he gave them titles such as "Feather," "Rain" and "A Joy Forever." They sounded like the most brutal New Age music -- incredibly loud, incredibly slow -- and reached very few people.
In 2000, Nagoski moved to Baltimore, lured by the city's receptive experimental music scene. He found friends, a community of like-minded,off-the-grid musicians, and steady shows. No venue was too obscure or too small. He introduced his noise experiments in the back room of a gay bar, and conducted a three-hour dronefest for 40 people in his living room.
With each show, Nagoski's expectations were always impossibly high. "He had this idea that sound could induce an ecstatic state in the listener," says Dan Conrad, a musician and collaborator. "That it didn't happen -- sustained ecstasy -- he would complain bitterly that the performance failed. It was an example of his desperate integrity."
For all his efforts, Nagoski's albums sold in the hundreds. "I've never really found an audience for my music," he admits. "There literally isn't one."


Nagoski found a far more receptive audience for his other love, championing old records, records that could be just as intense and foreign as his own, whether they were his prized prewar gospel sides or bagpipe novelties. "He has this way of talking about the actual item that is the 78 that makes it really important," says friend and guitarist Ben Chasny, who performs under the name Six Organs of Admittance. "It's almost in a mystical way. He's not just talking about: 'Here's this item I own.' When he talks about or writes about these items, they're discs that can really transport you."
That intense connection to old records soon became his route to an adult life. In 2004, a woman he'd been dating became pregnant with his daughter, June. Although the relationship didn't work out, Nagoski was determined to be a committed father. After being fired from another bookstore job, he decided to do what came most naturally: He opened True Vine in the Hampden neighborhood as its principal owner and day-to-day manager.
For the first year, Nagoski worked 80-to-100-hour weeks: running the store, scouring his favorite thrift store LP bins for fresh inventory, and in the evenings, turning his shop into a show space for out-of-town and local bands. A few nights a week, he even pulled out an old mattress and slept at the store. For his 30th birthday, he decided he needed a break and planned a three-city East Coast tour in which he'd perform at other record stores a piece he dubbed "The Baltimore Yowler" in which he simply got in front of a microphone and screamed. The shop owners were friendly enough to let him have his cathartic moment.
"My daughter had just been born," Nagoski says. "I was in a new business that didn't seem like it was going to particularly work out. I had no money. I was single and profoundly unhappy. ... There's me screaming for 20 or 30 minutes in a record store. That was how I celebrated my 30th birthday. Obviously, I was freaking out."
Soon after he returned to Baltimore, the box of Papagikas came into the store.
***
Just as the Papagika song was becoming a mini-phenomenon on YouTube and beyond, Nagoski was conducting research for extensive liner notes to accompany an album of her recordings. He tracked down translations of her songs, interviewed the granddaughter of one of her contemporaries, rented reel-to-reel tapes of her performances, and even found a woman Papagika had babysat. He took a picture of her old club -- now a jewelry store called Golden Paradise. The notes for the album are exhaustive but not overly academic.

Cornell professor Gail Holst-Warhaft, director of the school's Mediterranean Studies Initiative, assisted Nagoski's research and helped edit his notes on Papagika. She says that Nagoski may face criticism because he's not a traditional academic, and his notes can be "over the top."
Nagoski dedicated five years to his Papagika project. His liner notes ended up running 4,000 words long. He has chosen to begin with a mash note to his muse: "This is the nearly forgotten music of a great singer whose life spanned from the collapsing Ottoman Empire to the emerging American Empire. And it is the story of an early attempt to make a star out of an immigrant singer, an effort that nearly succeeded, but not quite. It is an introduction to what remains of one life, derived from magically speaking black discs which say as much about the eternal as the white stone of the Parthenon."
His notes may not be ready to be published in any university press, but Holst-Warhaft believes Nagoski has done Papagika justice. "Other people have recognized her great genius as a singer, but nobody thought to do an in-depth study of her as an all-around personality," she says. "There's very little known about her, and he's painstakingly gone about finding everything. I take my hat off to him."


Nagoski's domain is the yard sale, the thrift store, the eBay auction no one else is bidding on. "I like the smell of mold, because I associate it with the euphoria of discovery," he says.
Nagoski's "approach is great, because he has a DJ's ear and he's got this historian's perspective," explains Jace Clayton, a New York artist who performs under the name DJ/rupture. "He's looking at these songs as somewhere between a poem and an autobiography."
Nagoski says the true aim of his ethnomusicology is to simply add to the musical canon -- to build on the efforts of older archivists, and uncover a bit more of our hidden history. This year, he hopes to have released another compilation, "Brass Pins and Match Heads," a study of Armenian and Syrian immigrant music from New York, and a full-length study of an Indian virtuoso singer. He's constantly listening for his next great obsession.
"He's always on a project," says his wife, Amanda Vickers, a conservationist who remembers meeting him at one of his screaming performances, which she found uncomfortable but compelling. "There really isn't any Ian not on a project."
All of the work may not just add to the canon but correct it. African and other non-Western music used to be big business in the United States and England. In the '20s, record labels recorded countless Nigerian, Greek and Iraqi immigrants, selling these works as musical postcards from home. But the mid-century folk revival, which venerated such homegrown figures as Woody Guthrie and the Carter Family and whose version of history echoes throughout the annals of rock-and-roll, helped erase the non-Western material from the American playlist.
Nagoski is comfortable with his status as a DIY scholar-fan boy, a role that has led him all over the world, giving lectures on his 78s in a 100-year-old theater in Montpellier, France, an abandoned hotel-turned-legal-squat in Brussels, an art gallery in Milan and a warehouse space in Boston. "It's scholarship in the service of poetry," he says. "There [is] a part of me that likes being thought of seriously by serious people. But serious people take many, many forms. The academy is not entirely made up of serious people."
***
The first thing you notice about Nagoski's home is what you don't see. There aren't thousands of records lining the shelves. He will not be leaving behind a trove for any future treasure hunters. "I have virtually no records," he says. "I don't collect. I'm a conduit for records."
A few years ago, he exited True Vine (his partners reopened in a new space), only to end up in one low-wage job after another. Last year, he drove a city cab on the overnight shift for two months. Until recently, he had a job answering phones at a census office. Money is always tight.
In early spring, Nagoski took some records to the African music library in the basement of Voice of America's Washington headquarters. He had an appointment to see Leo Sarkisian, age 89. Sarkisian had spent decades crisscrossing Africa and the Middle East working as a field recorder, archivist and broadcaster for the Voice of America; he'd been hired by Edward R. Murrow. Sarkisian's family had immigrated to Lawrence, Mass., from Armenia at the start of the 20th century. He grew up engrossed in the music of his homeland and later became a fixture on the New York scene just after Papagika's time.
The library, whose walls are lined with dozens and dozens of his reel-to-reel recordings, is named after him. Nagoski hoped the ethnomusicologist could help him translate a batch of Turkish and Armenian records, assist him with research about the old immigrant music circuit in New York and maybe tell him about other recordings he should hunt down.
Nagoski played track after track for him, and Sarkisian started filling in the blanks. Every song came to life with a story, bits of translation, a flood of memories. These songs weren't mysteries or collector bait. They made up the soundtrack of his childhood. Nagoski had picked right. Soon Sarkisian took the hand of his wife, who had joined him for the meeting, and started to dance in a crowded aisle.
Toward the end of their two-hour meeting, Nagoski decided he had to put on his beloved Papagika song. Sarkisian said even he had never heard of the singer. He was curious.
When that first note struck the room, Sarkisian stopped fussing with the piles of old records and reminiscing with his wife about the old days. A big grin creased the man's face, his eyes brightened. And for the first time all day, he fell silent and let the music take hold.



A Conversation with Ian Nagoski

Ian Nagoski was a name I first became familiar with through my playing activities in Baltimore, Maryland, where he was, and is again, a local legend. At the time, he was primarily known as a composer of phenomenally glacial and epic electronic music, who also happened to be a fan of records...very old records. Although he has, for all intents and purposes, stopped performing now his love of records, combined with a natural lust for understanding the historical and personal narratives around the music on them, has made him into one of the most singularly important young voices in the preservation of music in America.
In Baltimore, he partnered in the opening of True Vine Records which, although he is no longer involved, still serves the area. His DIY cassettes and CD-Rs of strange unheard music, often off of old cast off 78 rpm records, became necessary purchases for touring musicians coming through town, providing hours of enjoyment on the road and making him synonymous with the city's weirdo culture.
Ian is most famously known for his 3 cd compilation on Tompkins Square Records entitled To What Strange Place: Music of the Ottoman-American Diaspora 1916-1929 which was important in a resurgence of interest in the traditional and popular versions of the area's music in Europe and, to a lesser extent...much to Nagoski's chagrin, in the U.S.
I met with Ian at the house in which he was living at the time in Asheville, North Carolina (he is now back in Baltimore). We sat in the dark garage off of a winding road up into the hills and talked for 6 hours about everything under the sun...well, everything that had to do with music, that is. Cars drove by and sometimes used the driveway next to us to turn around and head back down the hill. Birds chirped and windchimes clattered as the sun went down on a beautiful late fall day, and as dusk fell talk slowly became tainted with the patient but powerful frustration of a man that has put everything he has into the missionary call of making sure that the voices of the musicians on these old and lost 78s are not lost in the ether, that their lives making music were not lived in vain.
I left Asheville after a lovely couple of days of more talking and listening with a profound respect for Ian and a desire to somehow protect him. Not because he's a fragile man, but because I gained a sense that his work is so rare and important that it should almost be treated as a ritual object, a pathway to the past and a voice for ghosts of a forgotten part of American musical history. It's my hope that in presenting him in his own words and by seeing his lectures and listening to his music, his position in American musicology will become recognized by a larger audience. He is not an academic, but a street corner preacher. His milieu is probably a bar or rock club as much as it would be behind a lectern, but that's the point of someone like Ian. His work lives in two places at once: in the mind of the academic and in the heart of the public. For that reason alone, he is special and deserves an hour of our time.

http://soundamerican.org/a-conversation-with-ian-nagoski


Fonotopia fonotopiaradio.wordpress.com/

Welcome to Fonotopia with Ian Nagoski – Episode I

Posted in Episodes by nissarhusseinkhan on February 3, 2010
Welcome to Fonotopia – the world on record.

Fonotopia Full Episodes

Episode 1: Vocal Virtuosi
Episode 4: Life!

Our new radio program will resurrect the most beautiful music recorded on 78 rpm discs during the first decades of the 20th century.
Nissar Hussain Khan
Nissar Hussain Khan
Middle Eastern oud masters driving dancers into a frenzy? Romanian cantors memorializing Holocaust victims? American country legends leaving aural suicide notes? Portuguese fado singers celebrating the dignity of the poor? We don’t discriminate. If it’s astounding and it was recorded, you’ll hear it and you’ll learn the story of the people and culture that made it.
Ian Nagoski loves this music to death. The vast scope of his knowledge about it is scary. He tells funny stories. He’ll be your host.
Ian was on WYPR’s Maryland Morning a couple times talking about this music, and MDM producers Lawrence Lanahan and Bruce Wallace got to thinking that people should be able to hear a whole show of this stuff.  We’re currently developing Fonotopia into a full-hour radio program, with a new theme each week. For your listening pleasure, now, please enjoy our first hour of Fonotopia: “Vocal Virtuosi.”
Since we’re still developing Fonotopia, we want—no, need—your feedback. Tell us everything: the ecstasy, the agony, how you’d change what you heard, what you’d like to hear next time. Leave a comment below.


























Ian Nagoski Mixtape



This issue of Sound American isn't a simple look at those who collect records any more than it's a discussion of the overriding passion these people feel to be custodians of unheard music. It's a vision of American music, yes, but also an attempt to find out what makes those who champion their vision live and breathe.There is a depth of experience and rigor of thought that goes into the decisions everyone in this issue have made and continue to make every day; be it pragmatic business decisions or artistic curatorial ones, each person that has undertaken this strange, undefinable course has had to find a philosophy to structure these decisions on, even if it's a subconscious one.
Ian Nagoski has a philosophy. He has a number of philosophies, all of them thought through, articulated, and communicated with a near religious fervor. This is one of the reasons that we have made him the centerpiece of this strange issue and why he continues to be a spokesman for the rescue and restoration of music, and its subsequent release into a world that's ready to experience and discuss it again. His Sound American Mixtape is no different. Curated as tightly as one of his many releases, he takes on a corner of his philosophy, in this case the idea of "America" in music, and fleshes it out to make his point. As he puts it in his own words:
Since I began digging around in 78 rpm discs and got connected to collectors of them almost two decades ago, it has become increasingly apparent to me that "America" as a musical idea is a problem. This particular set of performances were all recorded in the US and its territories during the period of about 1912-55 or else in nearby countries (Cuba, Colombia, Canada) or elsewhere by residents of the US (Odette Kaddo).
The purpose of presenting music by, for instance, many recently-off-the-boat immigrants of that period is at least two-fold: first, to help in whatever small way, to disseminate and make living in the hearts of those able to hear it the music of these artists whose playing is so obviously (to me) beautiful, and who are all now gone from the world of the living themselves, whether they were celebrated in their time or not. Obscurity should belong only to the untalented and boring, and I find it strange that that isn't always the case. Secondly, I wish for American musicians and listeners to continue to question what is or isn't "American."
Certainly this isn't the most complete way of opening those questions, even from the decades in question. Where is Hindemith or any number of other musicians from the trained elite from Europe? They should be here, too. But I assume that listeners will be able to find many of those recordings on their own, even if it takes a little looking. For this mixtape I have drawn instead from middle- and lower-class musicians, wanting to give the impression of musics that are equal in grace, dignity, and refinement regardless of the affluence that training might have implied from the years presented.
It is clear to me from my time listening to old records that there is a great mystery at the center of music. It is a play with sound and every participant in that, reaching back through the millenia, should be honored equally with any notable personage in the century-and-then-some since recordings have started to be made. I hope you, reading this, are one who will participate and carry that mystery onward and expand on the joy that it can bring. - Ian Nagoski 2012
Enjoy the playlist, listen to it as many times as you can during the three months that this issue is live, and take a moment to experiment with the sense of discovery and do research on the music that moves you the most. If there is one great lesson to learn from Ian and those in this issue that have taken on this social role, it's that the great joy of unearthing the life and music of the past, learning about the people that made it and spending time thinking about what led them to this moment in time can be instructive to your own philosophy and can broaden your connection to the human race.





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